Sentences with phrase «first calling point»
The blockchain allows authors to become the first calling point and information hub for the work they have created and to credit all who have contributed and collaborated.
https://www.allianceindependentauthors.org/ Not exact matches
My first emails told them what numbers to call so they could earn double miles or points.
Chief Louie points to the example of band member Justin Hall, whom he calls the world's first First Nations assistant winemfirst First Nations assistant winemFirst Nations assistant winemaker.
In his first earnings call as CEO, Thompson had the awkward responsibility to report a slowdown in sales growth in most of the company's major markets, with both he and CFO Peter Bensen pointing to the impact of a tough macroeconomic environment.
He focused on how Comey called Trump and his staff «liars,» saying that Comey «thought so little of President - Elect Trump's first briefing reaction he started documenting everything» and pointing out that Comey «gave a first person account of an obstruction narrative.»
Most companies interact with customers at eight crucial points, from the first phone call or mouse click, to the knock at the door, to wrap - up and payment options.
Though Check Point was first to call attention to the threat, the honor of first discovery goes to Qihoo 360, a Chinese cybersecurity firm.
The first analyst to offer a comment was Scott Davis of Barclays, who for years had been slamming Immelt and his sorry record of wealth creation and who at one point had called for the CEO's ouster.
On a conference call to discuss first - quarter results on Thursday, Crescent Point executives said they would not comment on which side is leading so far in shareholder voting.
While many companies started out using social media to get the word out about products, the most successful have significantly expanded their efforts to engage their customers at every step of what we call the «customer corridor,» touch points that start when a potential customer first learns of a product and extend through the moment they opt to make repeat purchases.
Cold - calling superstars make each prospect feel like their first call and speak to their prospective customer's pain points.
And in the so - called «Flash Crash» last August 24, the Dow fell more than 1,000 points in the first five minutes before ending the day down 588, but had recovered completely by the next week.
In the case of a personal referral, a phone call from a prospect can be the very first touch point with your business.
The first, known as the upper breakeven point, is equal to strike price of the call option plus the net premium paid.
Would you care to explain how it is that «primitive sheep herders» as most of you love to derogatorily call them were able to in and of themselves write scripture such that the first two books Genesis & Exodus spell TORAH = LAW for every equidistant letter sequence of the 50th letter... and does the same backwards HAROT for Numbers & Deuteronomy, and the 3rd book that they're pointing towards Leviticus, every 7th letter (7 is God's number for perfection) spells YHWH = The name of God.
But I reiterate my first point, why seek empirical answers from something that is called faith?
Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.
This week, USA Today columnist Daryl Austin wrote an article called, «For Chip and Joanna Gaines, family first is a talking point.
For in the very first sentence of the text it is manifest that the focal point of the chapter is not entity in general, but that primary entity that Aristotle called ouisa and Whitehead called «actual entity.»
19) of the Posterior Analytics, where Aristotle describes how the mind ascends to the first principles on which all science is grounded, he points out that the immediate point of departure of the inductive movement is not mere sense perception, but «experience»: «So from perception there comes memory, as we call it, and from memory (when it occurs often in connection with the same thing), experience; for memories that are many in number form a single experience.
Just pointing out how you first call our president a liar.
Gravitational Singularity is only a theory at best, and what it concerns is something of this world, that is infinite gravity and density — however, they are not really infinite but because all the known Laws of Physics breakdown at that point, they call them infinite, hence a created matter, so it can not possibly be self - existent nor «First Cause.»
I do agree with your first point, but to call it glorifying satan is sort of missing the point.
This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,
The Decade has pointed this out repeatedly to the churches - first that the veneer of silence with which violence against women is dealt with is a moral failure of the Church and secondly that outrageous biblical and theological legitimizations of violence, calling into question the authority and power of the church, as a moral community.
Turns out they weren't offended by that misleading first sentence or my high - risk call not to use power point.
When it has passed beyond what we called at the beginning its «critical point of socialization'the mass of Mankind, let this be my conclusion, will penetrate for the first time into the environment which is biologically requisite for the wholeness of its task.
To the first inquirer (called a scribe by Matthew), Jesus points out the risks and insecurities of the disciple's lot.
The same point could be made concerning the first chapter, the Prologue as it is called, of the Gospel of St. John.
But I have believed and believe, and have researched and found, that the first group in A.A. — Akron Number One, as Bill Wilson called it — provides the proper starting point for a look at A.A., its roots, its history, its nature, its successes, and its God — the Creator.
I remember when the first season of Serial was at its high point that Best Buy put out a tweet referencing something about the pay phone at Best Buy — where one of the calls was supposed to have been made — in kind of a joking way.
columnist Daryl Austin wrote an article called, «For Chip and Joanna Gaines, family first is a talking point.
From the merely biological point of view, so to call it, this is a conclusion to which, so far as I can now see, we shall inevitably be led, and led moreover by following the purely empirical method of demonstration which I sketched to you in the first lecture.
Mark and Matthew report at this point the calling of the first four disciples to follow Jesus (Mk 1:16 - 20; Mt 4:18 - 22).
Luke also, after inserting his account of the call of the first disciples, rejoins Mark at this point.
This was never going to last, since heresy and relativism had, of course, never disappeared from the «papal agenda» and neither — perhaps more to the point — had his (and his predecessor's) analysis that disunity in the modern church was the result of a clash between two different interpretations of the Council itself, one right, the other wrong: as Benedict once more explained it, as his first Christmas as Pope approached in December 2005, «On the one hand, there is an interpretation that I would call «a hermeneutic of discontinuity and rupture» [i.e., the line peddled by The Tabletfor thirty years]; it has frequently availed itself of the sympathies of the mass media, and also one trend of modern theology.
First it requires us to find and describe what Tillich called the «boundary situations,» that is, those points where modern men and women reach the limits of their human existence, where they sense they are alienated from society and other people, or feel a lack of personal meaning, or fear being useless and having no worth.2.
But when we see the people on the other side of the debate as the enemy (by calling them names, labeling them or demeaning their convictions), we miss the point of what «fighting for our faith» is supposed to be about in the first place.
1.300 - 318) called monads, firsts, or «feeling qualities,» are omitted from the account of things found in physics and chemistry, except for the methodological point that we detect the presence of the various magnitudes and spatio - temporal structures by our qualitative human sense perceptions, visual or tactual.
Claire Lilley, head of child online safety at the NSPCC, said: «Parents are the first point of call for a child when it comes to staying safe in real life and this is no different when it comes to their online life.
First off this post is a 100 time repost and just to show the absurdity of it he calls Paul and Gods ideas antiquated anti semitic although Paul was a Jew among Jews, a Pharisee, highly educated highly respected, son of a lawyer in Jewish law, had a experience with Jesus that the men around him heard was blind and had his vision restored when prayed for, a persecutor of Christians to the point of killing them.
Reflecting on this piece of hermeneutical legerdemain, a First Things editorial called «The End of Democracy» wondered «whether we have reached or are reaching the point where conscientious citizens can no longer give moral assent to the existing regime.»
First, the religious point of view which provides so - called humanitarian goals for the statesman as a direct and immediate substitute for selfish national purposes «misconceives the nature of international relations.»
His first point is to argue that phyletic gradualism — understood in the sense that evolution proceeds at a single uniform rate of speed, called «constant speedism» by Dawkins — is a «caricature of Darwinism» [46] and «does not really exist.»
He pointed out that Christians of the first centuries called it eucharist, thanksgiving, and the sacrament of thanksgiving.
In truth, the roots of this becomingless view go as far back as Zeno of Elea, who was probably the first who treated time and motion as a static geometrical line: his view that the allegedly flying arrow is motionless in all points of its trajectory has an obvious affinity with the strange view of some of our contemporaries according to which successive moments exist «tenselessly» on the fourth dimension called «time.»
His starting point is his discovery of the manuscript of a brief early history of the Movement, entitled Revival of Primitive Doctrine and written in 1840 by a devout and intelligent lay disciple of Newman's called S.F.Wood (the text is published here in an appendix for the first time).
In a culture which reveals -LSB-...] a lack of thinking capable of formulating a guiding synthesis Catholic universities, faithful to an identity which makes a specific point of Christian inspiration, are called to promote a «new humanistic synthesis», knowledge that is «wisdom capable of directing man in the light of his first beginnings and his final ends», knowledge illuminated by faith.
But as some engineers have been the first to point out, it has met its match and more in the complex unmanageable world it is called upon to address.
First, it requires exploring with people what theologian Paul Tillich called the «boundary situations,» those points at which modern men and women reach the limits of their human existence, where they sense a lack of personal meaning, or fear being useless and worthless.