Sentences with phrase «first century work»

The exhibition focuses on twentieth and twenty - first century work, representing seminal artists from across Europe, the United States, South America, and West Africa.

The international nature of Deng Guo Yuan's art is thus evident early on in his career, and his early twenty - first century work with ink painting is also to be understood in this vein: as a continuation of a major tradition in Chinese art with an eye toward innovations infused with the concerns of other nations and cultures.

Another reason is that twenty - first century work environments are all about cross-functional teaming, collaboration, and integrated design.

Not exact matches

Moraga Estate, the only working winery in Bel - Air and home of Twenty - First Century Fox and Fox News Chairman Rupert Murdoch, appears to be the latest casualty of wildfires spread by the Santa Ana winds in Southern California.

Matt asks:»... What I'd like to see from you and the other prophets of social media publish are the top 10 things I can do immediately that will help me spread the gospel of home ownership and drive brand preference to CENTURY 21...» Interestingly, my response quickly reached the first page of the Google results for the phrase «Century 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketingCENTURY 21...» Interestingly, my response quickly reached the first page of the Google results for the phrase «Century 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketingCentury 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketing works.

The first century historian, Josephus wrote about him and expressed «Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure.

Matthew, Mark, Luke, John, Paul of Tarsus (and Jesus, whoever he really was) and the rest of the first century evangelists read the OT Bible, as did the later church officials who decided which works to include in the compilation of the Bible.

First published in the early decades of the nineteenth century, it is a long narrative poem about a young woman of great beauty and culture, her misfortunes, and the burdens of karma; a work of genuinely moving brilliance, grim and sad at many points, but also somehow radiant.

Perhaps a more thoughtful translation would be for us to understand that Paul did not want believers of the first century partnering with unbelievers who would impair the work of spreading the «good news» to build the early church.

In the first decades of the twentieth century, most Protestant churches worked together to enact legislation that would protect women and children from the factory system, limit the hours worked by all, and improve wages.

That is why Jesus remained a first century Jew, however deeply he was informed by the working of the Word within him.

It did not require each person to proclaim a reading, hold up a banner or do a dance; active participation in the divine work celebrated at the altar meant something deeper for St Paul, as indeed for the Fathers of the first five centuries of the life of the Church.

A Franciscan renewal of twenty - first - century Catholicism will, of course, emphasize the works of charity and mercy as the entry point for evangelization, as I have just suggested.

This conception was worked out in the first three centuries of the Christian era, given more precise shape in the Middle Ages, and has been more or less accommodated to the newer knowledge of modern times in recent years.

Moreover, given the political and economic forces that combined to limit economic development throughout the South in the first half of this century, and that ultimately encouraged massive migrations of blacks out of the region, one may doubt that Washington's strategy would have «worked,» in the sense of negating the effects of these structural factors, even had it been assiduously followed.

Bosch says that the word mission, in its modern sense, was first used in the sixteenth century by Jesuits in Northern Germany to refer to their work of reconverting Protestants to Catholicism.»

We could use progressive strategies of redistribution to make everyone in America a comfortable consumer and still face widespread personal, working - class dissatisfaction if we don't address the basic human need for work, a need more fundamental than the desire to possess twenty - first - century consumer goods.

There are nine, possibly ten, of these letters to the churches (Ephesians being of disputed authorship); ant three others, I ant II Timothy and Titus, called the Pastoral Epistles, may have been written by Paul but more likely were the work of some unknown Christian toward the close of the first century or even later.

He was able to picture early Christianity this way with the more assurance because he did most of his scholarly work before attention shifted back to Palestine in the time of Jesus (thanks in part to the discovery of the Dead Sea Scrolls), and before the themes of light against darkness, life against death, came in the 1960s to be understood as first century Jewish themes.

Since all of the Bible was written many centuries before printing was invented and because in no instance do we have the original as it was written first - hand by its author, the work of the textual critic is very important.

It was in 1933, the beginning of the Nazi era in Germany, that there appeared, also in Germany, the first volume of one of the most influential biblical reference works of the 20th century, the multivolume Theological Dictionary of the New Testament, edited by Gerhard Kittel.

Christian infatuation with «roots» is, I fear, a first - world luxury, one that mis - positions the Church for the work of the twenty - first century.

Early use of this allegorical approach may be found in the work of Philo in the first century of the Common Era.

His work almost singlehandedly reshaped how Bible students now approach the first century culture of Jesus and early Christianity.

The Akananuru, a first or second century Tamil work mentions that «the Yavanas came in large vessels carrying gold and they returned with pepper.»

There has been some work by notable heavyweights in the field of NT scholarship on what is called «The New Perspective on Paul» prompted by evidence that revealed first century Judaism was not the legalistic system that traditional interpreters believed.

(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.

The entire nation embarked on a campaign in the first fifteen years of the twentieth century to control rapacious business, to clean up government, to democratize more fully our political institutions, to protect labor with better hours and pay, safer working conditions, and anti-child-labor laws.

The authoritative word given by the Holy Spirit to the Church at the defining and pivotal moment of Vatican II nearly fifty years ago was especially «made incarnate» in Britain in September, 2010, during Benedict's apostolic visit: to seek unity with our separated brethren in the other Christian confessions, to affirm all that is good and true in secular culture without in any way watering down our witness to the truth of the fullness of the Christian faith, to declare without apology that the Catholic patrimony of faith and reason working in harmony remains a gift that the twenty - first century desperately needs if it is to avoid self - destruction, and which it neglects or dismisses at its own peril.

First, a little history: In the 16th century Protestant and Catholic positions on justification became polarized and soon escalated to include other doctrines, including the authority of the church; scripture and tradition; good works; merit and indulgences; the mass; and sin and its effects in human life.

Social historians, however, have linked the rise of the national concern over matters of etiquette in the 19th century to the rise of the great industrial city precisely because the bold new cities were places where, for the first time, it was possible to live and work entirely among strangers.

The ecclesiology on which I am working concerns Chinese, Jews, Roman Catholics and Protestants within the horizon of a crumbling of modernity that brings Christians closer to premodernity than they've been in perhaps 300 years, and closer to the situation of the first centuries than they've been in more than a millennium and a half.

The great persecutions of the third and the first part of the fourth century, if they had persisted, would probably have wrought far greater damage than they did.

it is worth noticing because it illustrates the kind of Jewish work which some Christians of the late first and second centuries AD.

In Jesus and the Victory of God (Fortress Press), Wright urges us to see these healings in their original context: «For a first - century Jew, most if not all of the works of healing could be seen as the restoration to membership in Israel of those who, through sickness or whatever, had been excluded as ritually unclean.»

The date of this work can not be fixed closely, but it is perhaps more likely to belong to the nineties than to the eighties or seventies of the first century.

Shi, president of Furman University, points out that during the»90s the work week actually increased for the first time in more than a century.

This is a higher proportion of women than would be representative of either Israel or Rome in a comparable group during the first century A.D., and gives evidence that the equalitarian spirit of Jesus was already at work in the Christian community.

«Steady Work» I have offered, then, ten propositions regarding church, state, and democracy in the twenty - first century.

Process theologians believe that this revolution in our world view must be incorporated in Christian doctrine and that it brings us closer to the biblical view of the creative and redemptive working of God than theology has been since the first century.

First century Jewish historian Josephus referred to Jewish beliefs about the greatness of Seth, but only in the Gnostic works does one find extensive literature about Seth.

In France Madame de Lafayette wrote the first French novel almost a century before any similar English work.

The daily life of Muslims is guided by an elaborate code of laws worked out over the centuries, based first on the Qur» an, then on the traditions concerning the Prophet, then the consensus of the Islamic community, and finally in a limited area on individual interpretation.

People have been doing all kinds of religions, christianity, and islam for over 2000 years, praying to strange gods, not known to Abraham, Isaac, nor Jacob, all from the first generation of Adam, and of the covenant of the 10 commandments, and statues, ordinances, and judgments that are perpetual by YHWH, and the world has not gotten any better, since before the 8th century, this has happened, and at some point one must realize that this religion thing obviously is not working for us, the reality check is to «awaken'to the truth, and righteousness, of YHWH Our Righteousness, in Jeremiah 23:1 - 8, and not pagan religions, man - made, and all controlled for selfish gain.

(1) First - century Judaism «kept grace and works in the right perspective,» says E. P. Sanders, «did not trivialize the commandments of God and was not especially marked by hypocrisy» (PPJ 247).

However, as in the seventeenth century the various later theories were not produced independently of each other but came to be developed by working through, and in divergence from, the first great attempt at a philosophical structure built upon a profound insight into the problems at issue, namely, that of Descartes, so in our time the new efforts which are required in the philosophy of nature will need to come to terms with the pioneering work of Whitehead.

probably points back to a Galilean usage in the first century: the later term still points to the «Nazarenes» as the originators of the sect — not as «from Nazareth,» but as observers of the Nazirite vow as a duty, not merely as a work of merit.

The twenty - first century will offer the context for this work.

It is this life, traceable back to Jesus, a life welling up in personal experience but overflowing to work changes in society, which is the main source of the spread of Christianity, not only during the first five centuries but also in all later ages.

Perhaps he relies too much on twentieth - century Anglo - American scholarship, but his work will prove helpful for any reader interested in the first two centuries of Christianity, particularly in the question of how unwavering devotion to the divine person of Jesus so rapidly became a sine qua non of the first believers» lives.