Sentences with phrase «first chapter by»

Here's a link to a first chapter by the Advanced Legal Research instructors at Stanford Law School in a work on the history of CALR.

The first chapter by Kawai has set up the basic concept pretty lock and key.

It can be tempting to open your first chapter by leading the reader up to the story.

He provided an excerpt of the published first chapter by e-mail, which briefly recounted Pluto's demotion but did not describe it as controversial.

Not exact matches

Just read the first page of a new book (2 - Minute Rule), and before you know it, the first three chapters have flown by.

The Gaglardis — father and son team Bob and Tom — started a new chapter this year by opening the first Moxie's restaurant outside Canada.

Elissa contributed 17 chapters to the CFP Board's first - of - its - kind Financial Planning Competency Handbook, published by John Wiley & Sons.

In early April 2011, the Rafael team wrote a chapter in military history and won international glory when a first operational battery deployed by Air Defense Command near Ashkelon intercepted in flight a Grad rocket meant to hit a residential area in the southern coastal city.

If God gave our first parents a cultural mandate in the first chapter of Genesis, we are painfully aware that by the third chapter that they have messed up, claiming the power to become gods.

I am reading a book called Mystery of Emptiness & Love by Domo Geshe Rinpoche, and in the first chapter it says «The purpose of this book is to help you uncover the view that is holding you, rather than the view you are holding».

By the time Matthew and Luke are penned (about 15 years later than Mark) we start to see the first hints that he is being elevated to be a god and by John (or at least, soon after the original John was written, when the forged first 8 chapters were likely added) Jesus has been elevated in Judeo - Christian theology to be a part of GoBy the time Matthew and Luke are penned (about 15 years later than Mark) we start to see the first hints that he is being elevated to be a god and by John (or at least, soon after the original John was written, when the forged first 8 chapters were likely added) Jesus has been elevated in Judeo - Christian theology to be a part of Goby John (or at least, soon after the original John was written, when the forged first 8 chapters were likely added) Jesus has been elevated in Judeo - Christian theology to be a part of God.

Man was created in the first chapter of Genesis by Elohim (origional text meaning god / gods (male / female / plural).

The creation story in the first chapter of Genesis depicts the creation of humankind as male and female, sexually differentiated and enjoined by God's grace to sustain human life through procreation.

In the first chapter of the Gospel of John, by contrast, John the Baptist personally pointed those first apostles to Jesus.

The Hundred Dresses by Eleanor Estes — This was one of the first chapter books that my kids read.

There are also three paragraphs inserted into chapter 6 on «The Nineteenth Century» (SMW 153 - 55), indicated by the fact that «these individual enduring entities» in the very next sentence refers back to the final sentence just before the inserted material.2 Later new insights about eternal objects and God were added in the two metaphysical chapters, using the new concept of «actual occasion» for the first time.

I got my copy in the mail yesterday, peeked at the first chapter, and was immediately floored by the writing.)

I attended First Baptist Reidsville for ten years before I was ordained; I was loved and formed by this community in ways I could have never imagined (see Chapter Four of Saffron Cross).

and in the first part of Acts (chapters 1 - 12), and even with the main body of Q. For Mark, Jesus is no longer a prophet, mighty in word and deed before God and all the people»; he is from the beginning of his ministry the anointed Messiah, the Son of God, and by his calling and divine destiny the heavenly «Son of Man.»

For a year I shall serve purely as a deacon, an office set up by the first apostles to serve the community, as recounted in chapter 6 of the Acts of the Apostles; read on and you'll learn how the first deacon, Stephen, quickly also became the first Christian martyr.

With the possible exception of the first chapter, by Paul Parvis, none discuss either the Adversus Haereses or the Demonstration in any detail.

At the Easter Vigil after the first reading from Genesis chapter 1, describing the creation of the universe by God, the prayer that follows says: «Almighty ever - living God, who are wonderful in the ordering of all your works, may those you have redeemed understand that there exists nothing more marvellous than the world's creation in the beginning except that, at the end of the ages, Christ our Passover has been sacrificed.»

In other words, the adequacy of a religious act of belief is measured by the degree to which reason is radically transformed, since we established in the first chapter that the fulfillment of reason is in its radical transformation and rebirth through the act of religious belief.

Our purpose in this chapter is twofold; first, to understand why Christianity with its positive view of the goodness of the creation has come to a crisis in its understanding of sexuality; and second, to consider a theological view of sexual existence which sees its place in life which is fulfilled by the love of God.

This is not to say that there were no Greeks that profited from the elimination of the Jewish community; it should also be remembered that in 1922 there were Jews in Smyrna that took advantage of the elimination of the Greek community there by the forces of Kemal Ataturk (a chapter in the first genocide of the 20th century, i.e. the destruction of the Christians of the Ottoman Empire and the early Turkish Republic).

For the first contemporary, the life of the Teacher was merely an historical event; for the second, the Teacher served as an occasion by which he came to an understanding of himself, and he will be able to forget the Teacher (Chapter I).

First, as the title of a key chapter puts it, the American example shows that religion can «Make Use of Democratic Instincts» in a manner mutually beneficial to itself and democracy; second, sustainable democracy needs religion, which means we can expect democratic peoples to remain attached to its continuance or at least potentially receptive to its revival (cf. II, 2.17, # s 17 - 20); third, democratic times, because they are enlightened times, tend to be ones of increasing doubts about religion; fourth, the relevant religion for America and Europe, Christianity, will be tugged against and perhaps eroded by powerful and ongoing democratic currents toward liberationist and materialist mores; and fifth, religion's authority in democratic society will always rest upon common opinion.

Nevertheless, many contemporary critics (including Jewett) insist that everything in the letter must be directed by Paul to the historical circumstances of his first readers: everything in chapters 1 - 13 should be understood in terms of the community differences described briefly in chapter 14: the strong are contemptuous of the weak because of their observance of dietary and Sabbath rules, while the weak are judgmental of the strong for their failure to observe the same.

These, then, are the several levels of unity that bind together the diverse topics of the chapters to follow: first, the curriculum of education; second, the major problems of contemporary civilization; third, the values by which education is seen as a moral enterprise; and fourth, a concept of value as devotion to worth rather than to satisfaction of desire, together with an ideal of democracy as the social expression of basic moral commitment.

The core of this chapter on «The Theory of Feelings» (III.1) seems to be the analysis of the first three categoreal conditions (1.4 - 7), prefaced by the pivotal section in establishing the shift from datum to data as the starting point of concrescence.

The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:

In that chapter Paul gives an account of how Christ appeared to, or was seen by (the Greek word may be translated either way), first Peter, then the Twelve, and so on, until «last of all» he was «seen by,» or «appeared to,» Paul himself.

But Matthew, before turning to the gentiles, produced an enlarged, improved, concentrated version of the first major section of Q, in which Jesus was proven to be the Coming One predicted by John, which one can still read in chapters 3 - 11 of the Gospel of Matthew.

His Genesis Project had already filmed verse - by - verse 22 chapters of Genesis and the first two chapters of the Gospel of Luke for what he called the New Media Bible.

Lastman counsels the reader (the main target audience is those who have had, or been affected by, an abortion) to hang on in there: the first few chapters are a tough read, but soon enough the consoling words will come through.

He is always keen to present the truth about the Catholic Church's promotion of science, and so the first chapters of his new bookare dedicated to that issue, starting with an analysis of the positive attitude to science taken by Pope John Paul ii, who held as a guiding principle «the harmony existing between scientific truth and revealed truth.»

In the first chapter we opened up a discussion of what is meant by the term «resurrection», and found that this quickly led us to the traditional conception of the resurrection of Jesus, a view often known as «bodily resurrection», which, with minor variations, has dominated Christian tradition for about eighteen centuries.

One can not finish this well «written and pleasantly accessible defense of Hellenic civilization without wondering if the fierce resentment against Attic superiority (and Thornton quotes a great deal of such resentful scholarship in the early chapters) does not conceal a closet nihilism» a hostility to the light of Being first honored and brought to expression by the Greek philosophers.

This chapter looks at one side of the Bible's ambiguity where we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations.

Reference was made to Tradition, especially to the Decree of the Biblical Commission in 1909 which laid down that a special creation (peculiaris creatio) of the first man was to be held to be the literal historical sense intended by the second chapter of Genesis.

We shall get our bearings by setting forth in this first chapter the two different ways in which Protestant thought today describes our human pilgrimage and defines the kind of hope which is possible for those who believe that God is, and that he has made himself known to us in Jesus Christ.

In addition, I have been influenced in one way or another by the writers mentioned in the first three chapters: McHale, Calhoun, Boulding, Platt, Polak, and Fuller.

Distressed by the obscuring of the clear word in the modern age, Goethe rephrased the first chapter of the Gospel of John as «In the beginning was the deed.»

Love of the neighbor is shown not only by the way a disciple lives, which we shall consider first, but also, as we shall see in the second section of the chapter, by the combined efforts of the followers of Jesus to meet human need and, third, by attempts to change the structures of society.

This is illustrated not only by the references to the future in the thirteenth chapter of First Corinthians, but by the fact that in the most «moralistic» book of the New Testament, the epistle of James, there are warnings as to the futility of riches and the fate of exploiters in the last days (5:1 - 6), and injunctions to steadfastness as the brethren wait in patience for the coming of the Lord (5:7 - 9).

The problem is in your first sentence; we are not to go by the word of anyone but YHWH the Almighty Creator of all «Life» in Genesis chapters 1 - 7 of all His creation, for He is the only Savior, and Redeemer in Isaiah 49:26, and Isaiah 60:16, not jc, if the word is not from the King YHWH jc hasn't a leg to stand on.

Having already addressed these first two issues, in the present chapter we shall focus on the questions raised by modern critics about the consonance of rational and scientific discourse with the idea of revelation.

In truth the Revelation of St. John the Divine is the Ark of the Testament; and the Revelation of Jesus Christ was the Book hidden in this Ark and carried to me through the 2,000 years that seperated the time when John first got it; and then; (as it is written at chapter 10 of his own Revelation) at the very last sentence of that chapter; when it is said to him by the angel of the Covenant Jonathan (who John the Baptist was named after, by the way) that he «would have to prophesy again»; as to explain what his Revelation was all about: otherwise the Revelation would have absolutely sered no purpose at all; and it does; as all will soon shortly know.

When he embarks upon the difficult problem of life after death in the fifteenth chapter of the First Epistle to the Corinthians, he expressly groups what he has to say upon certain historical facts about Jesus Christ which he says «were communicated to him by persons who were in a position to know.»

He replied, «I don't want to see the drawing on the first page of the chapter because I want to think about what things look like all by myself.»