Sentences with phrase «first experience i feel»

But still the conversations about her first experience I feel like I need to be so careful because I do not want to come off like I think she did anything wrong.
Steely - eyed and soft - hearted, Mike connects with Judy instantly — he also happens to be attempted to be repossessing her TV at the time, just one of the odd jobs his de facto father, Klan boss Tom Griffin (Tom Wilkinson) provides for him — his first experience feeling any kind of connection with a woman.
Individual therapy can often be someone's first experience feeling safe enough to really uncover the root issues and develop the skills to make healthy changes.

Not exact matches

Dot Mynahan, director of field operations at Otis Elevator Company, told me she's experienced this feeling first - hand.
His initial feeling is that the global economy is experiencing its first synchronised downswing since 1982.
This reviewer calls his experience with the Bondi 5 «love at first fit» and praises the larger toe box and cushioned feel.
The first time I heard this military adage I thought it was just another one of those feel - good sayings that had little to do with reality, but the more I experienced army and corporate life, the more I realized it is absolutely true.
ACSI says it's the first time anyone has done such comprehensive research into how users feel about their online experiences.
People experiencing searching boredom are more emotionally aroused and feel more negative than the first two types.
It's a truth, he feels, that regularly trips up overachievers when they first join a small company because it's so different from other theaters of success they may have experienced.
We've already experienced two market crashes in the twenty - first century, which is why some people feel that the next bear market will look like the previous two episodes.
One of the primary areas in which to first engage with patients is to offer them a better understanding of the billing process — ultimately empowering them to feel more in control over their own healthcare experience,» Lee Wallace, one of the lead investors of the round, said in a statement.
I couldn't agree more and have experienced these feelings first hand.
In the last few months, the American public has begun to take accounts of sexual misconduct more seriously, and some survivors have felt safe going public about their experiences for the first time, knowing that their reports, now, may actually be heard.
Never mind that this is the same Conservative «plan» that contributed to Canada experiencing the only recession among major industrial economies so far this year. Claiming «victory» because GDP is growing again after a recession, is a bit like commenting on how good it feels to stop beating your head against the wall. Before popping any champagne, we'd better pause to ask: why were we beating our heads against the wall in the first place?
First, I had an experience where I felt such a strong love.
The Orthodox faith feels that a shepherd might better understand the challenges his flock might meet if he too has experienced them first hand.
Experiencing the kindness of strangers offered relief to Mormons who had been feeling «a little under siege,» said Bennett, who first got to know Romney through church in 1978 and worked with him for five years at Bain & Company, a global consulting firm that Romney eventually led as CEO.
In his book on the experiences of Roman Catholic clergy, The First Five Years of the Priesthood, Hoge claimed that one of the most important findings of his research was that priests left the ministry because they «felt lonely and unappreciated.»
Jeremy it just hit me like a bolt of lightning i am so excited about this thought that salvation has nothing to do with eternal life but is speaking of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to live a christian life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power of the holy spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim of the enemy.Whether we are an overcomer or not does nt effect our eternal life.brentnz
The first description points to a level of mental functioning in which bodily experience is merely registered without much enhancement of the mental pole in the occasions other than perhaps a general feeling tone; the second points to an habitual form of bodily unity; and only the third suggests a flight from environmental obligations in the interest of greater depth of experience.
A sharp pinch is likely to be felt between assumptions and hopes with which one first entered into the school and the experienced reality of the school.
One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.
Methodist clergy agreed that in those first years they felt like Sisyphus condemned perpetually to roll a huge stone up a high hill only to have the stone roll back down again.4 In both the call system and the appointment system, beginning clergy tend to land in congregations that are so troubled or so marginal they can not attract more skilled and experienced clergy.
The difference between the universe as felt in the first phase and as felt in the last is the difference, for that occasion, between the plural public «reality» which it found and the integral, privately experienced «appearance» into which it transformed that reality.
I relate with some of your dangers, I use to experience some of them when I first «left the church»... But I will say, years later... now that I have learned to center the majority of my relationships around Christ, that this builds lasting relationships and it is fulfilling for all in so many ways... I am learning to «live in community» with some close believers and feel as though I am experiencing Love like I have never experienced it before.
(But when people start telling us why they think being gay is harmful, I'm not sure that will end the yelling — it's much more personal and could be even more heated as we feel slurred by people who have no first, and sometimes even no second - hand, experience of what it means and what it is like to be gay.)
I make these general remarks about the two sorts of judgment, because there are many religious persons — some of you now present, possibly, are among them — who do not yet make a working use of the distinction, and who may therefore feel at first a little startled at the purely existential point of view from which in the following lectures the phenomena of religious experience must be considered.
Dear Jonathan: I appreciate your letter about experiences in your first parish, and I want to respond to your remarks about the tension between feeling «at home» and «not at home.»
Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz
The experience of the first rite of passage for the women clergy I have talked with varies from the male experience in the following ways: The young woman is likely to have a similar inner experience of a mystical «call,» or in some other way feel led to make a conscious decision to train for the ministry.
Thus the patient begins to have the feeling that stress is something that can be dealt with, and there grows in him the hope that the situation is not as overwhelming and as hopeless as he had at first experienced it.
Many single Christians feel «isolated, invisible and alone» in church, according to one of the first major studies into the experiences of unmarried worshippers...
I frequently hear Christians appeal to their inner feelings and personal experiences as evidence for the existence of a resurrected first century Jewish prophet living inside of them.
The neural disturbance that we feel as pain has just happened when we first experience it.
In the first phase of a moment of experience, the previous feeling is received with a subjective form which conforms to its own subjective form.
We know that this moment of experience is not the first because we feel the present experience as growing out of past experiences.
Indeed, a feeling is first and foremost a subjective, concrete experience and not a property or attribute of some inert object, let alone something composed solely of abstract entities, whatever their degree of complexity and organization.7 In brief, then, a concrete percipient event is a feeling experience, which presupposes a body capable of experiencing feelings.
First, he appears to feel that certain modes of thought and activity simply are more conducive to the enrichment of immediate experience than are others.
There must be a unified subject to experience the feelings; if the subject first arises in the satisfaction, then that must be where the feelings are experienced.
In response, we must first re-emphasize that we are using the terms mentality, feeling, experience, and perceptivity in an analogous sense.
In his first book, entitled The Philosophy and Psychology of Sensation, Hartshorne announces his agreement with the Whiteheadian idea that the materials of all nature are events composed of aesthetic feeling,» claiming the additional support of modern physics for the contention; and he has never wavered in this conviction.17 Moreover, he also expounds in this work the further Whiteheadian notion, which he tirelessly repeats in his later works, that what the Constituent experiences or feelings of the universe experience are other experiences.
In a group setting it is essential that people be asked to share their experiences, first as partners, then in the total group; those who still feel stirred up or anxious or angry should be encouraged to talk with someone about it afterwards.
As for the first type, every actual entity (not just those of God) must prehend all the determination made by God just prior to the initiation of that moment of experience: All influences are causal, either as pure physical or hybrid physical feelings (see Section 6).
But human experience has a continuity in origin from the feelings that constituted the being of the first mammals, the reptiles from which they evolved and all individual entities prior to them in the evolutionary sequence going back to the physicists» initially featureless universe — hence Whitehead's proposition that the cosmic evolution of the universe «is a creative advance into novelty» (PR 222).
Incidentally, one truly good young man who spoke to me of his falls with a truly good girl, whom he eventually married said: «the first time we did it, we both knew we had been thoroughly selfish, and we always felt it was wrong, but it was the pleasure...» St. Paul spoke of the living experience of self - division and anguish this way: -
It seems like such an obvious thing, but unless you experience a real transformation first hand, it's difficult to comprehend just how massive a shift you can feel from simple, yet cumulative changes.
Marking ownership, community, belonging, love and acceptance are feelings that all Aussie's and newfound - Aussie's like myself are able to experience first hand.
A few years later, on one of my first vacations with my husband to be, I remember having a wonderful and simple crab lunch at Café de Turin in Nice, along with a nice bottle of white wine served in really small and thick wine glasses, that give the impression they've been chosen specifically to give an understated feel to the experience, so as not to feel too fancy about the whole thing.
I am not sure how they are suppose to be though... this being my first experience with dates:) These were good, and I feel very good about the health benefits in the ingredients.
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