Sentences with phrase «first given to the world»

The boy who won't grow up speaks to children and adults alike, and his story, first given to the world by J.M. Barrie at the beginning of the last century, has been adapted and co-opted innumerable times since.

Not exact matches

Even after more than 20 years in business, the world's biggest streaming video service experienced some of its fastest growth ever in the first quarter, helping to give its stock a big lift.
That's the new Diet Sensor app, which uses SCiO, the world's first pocket spectrometer, to instantaneously scan your food and give you it's nutritional value.
Lewis wasn't the first to write about advanced statistics in baseball; he was the first to give it a Hollywood script and make the rest of the world care.
Getting the first 1,000 customers will not guarantee your success, but it will you give you a chance to get some real - world feedback — and maybe even pay some bills at the same time.
With the exception of the first two, his words do not appear to cut cruel; indeed, one has a sense these are well - used lines he might employ in his other career: as a successful, in - demand motivational speaker, giving at least 30 speeches every year, here in Canada and around the world.
But first, she has to give the world a chance to move that block mentally, before someone beats her to it.
Late last week, the Food and Drug Administration gave its stamp of approval to the marketing of the world's first device designed to help diagnose ADHD — a disorder that plagues some 6.4 million children — by scanning a child's brain waves.
The acquisition gives him immeasurable power in Hollywood and is the first step in his plan to control the world's biggest film company by revenue.
First came robo - advisors, which use computer algorithms to search the investment world to give you the best investment strategies.
I'm sure that I'm not the first to say how appropriate it is for Toronto to be hosting Metropolis, given we are one of the world's most ethnically diverse cities.
This, combined with our access to world - class engineering and business talent across our operational centres, our deeplocal knowledge and relationships in the markets we operate in, and our mobile - first approach, gives us a strong competitive advantage as we continue to build out our global platform.»
The FDA has approved the world's first CAR - T therapy, giving a green light to Novartis for Kymriah (tisagenlecleucel) in what regulators themselves describe as an historic event.
Deloitte chose to accept bitcoin in their Toronto location to give employees and visiting clients a first - hand experience of blockchain - based payments in the real world.
His ground breaking research on complex systems modelling of debt - deflation was awarded the eminent Revere Award from the Real World Economics Review, describing Keen as the economist «who first and most clearly anticipated and gave public warning of the Global Financial Collapse and whose work is most likely to prevent another GFC in the future».
They are not responsible for the exponential growth of world credit since the first Southeast Asian War, even when you include the pallets of cash given to the warlords and mullahs.
So my question to you even before it gets to that point is the same as I have given to others, first why do you hate God so much and second what are you afraid of by switching your faith and it is by faith that you believe there is no God to a belief that God does exist he sent his Son Jesus to the world to redeem you from your evil and hateful ways?
For God so loved this world He saw fit to send His first born of the «elementals», (Being God's Sons) to give hope where little hopefulness was found.
It was a different world then, I realize: The Marxists I knew were happily married to their first wives, gave their kids curfews and chores, and a few even went to church or synagogue.
And, come to think of it, which wise empire gave the world artificial countries like Iraq in the first place?
Given those facts, Mr. Smooth, how can you possibly expect atheists to solve these problems if we can't first convince the majority of the world to stop having so many children?
He gave a son, born into the world by an unwed teenage girl in a hillside cave and laid to sleep that first night in a feed trough.
All of which is not to say that the war doctrine the United States adopted in World War II was anything other than justified given the frightful daily cost in Allied manpower, just that it had its first American notes in the Lincolnian conduct of the Civil War.
And, you will find they are all working hard to live up to God's standards, free of false teachings, having true love for their brothers around the world, living in peace even today, not willing to join anybody's army, nor join political parties but respectful of national governments and authorities, law abiding but God's kingdom interests come first, carrying out the world wide assignment God has given them.
And to say that Biblical teachings are invalid because there are other similar beliefs that have older known written sources invalidates the Biblical teachings also should take into consideration that for certain Biblical believers that all those truths whether they are known to have been placed in the Bible first or known thus far to have been placed elsewhere that they believe that they all come via deity who at the beginning of human history on this world dispensed those truths to humanity and that to those who believe in the biblical teachings believe that through time they are more complete than those of other ancient beliefs due to God restoring those truths through revelations given to later prophets like say Moses and other later Old and New Testament prophets and apostles.
The space program and the stunning pictures of earth, at first grainy black - and - white shadows of the great shapes familiar from maps, gave further impetus to the idea of convergence, of one world.
Having received grace from God, through Jesus, we ought to be the first to give it to the world in a thousand small ways every day.
I do believe we were placed on this life on this world of both good and evil in order to know first hand what goodness and happiness really is since how can you know what happiness is without also experiencing misery, or knowing what sweet is without knowing the bitter, and ultimately, hopefully we would choose through our own free will to follow the teachings God has given us.
Imagine Goods partners with vulnerable and marginalized people around the world to make products that, in many cases, give them the first fair wages they've ever received.
First, «it's a lot of fun» to be in a subculture that gives one license for guessing games about such things as the Antichrist and the end of the world.
It is possible to speculate that if Christianity had begun in a culture less dualistic and antiphysical than that of the first - century Mediterranean world, it might have been willing, given the more holistic anthropology and theology of its Hebraic roots, to extend its body metaphor to God?
Dreams, for example, were given a high place as media of divine revelation; (Genesis 20:3; 26:24 - 25; 28:10 - 16; 31:24; 37:5; 41:1; 46:1 - 4; Judges 7:13 - 15; I Kings 3:5 - 15 etc.) omens were trusted, such as the first word to be uttered at an expected meeting, (I Samuel 14:8 - 15) or a chance action regarded as a sign, (Genesis 24:12 - 14) or wind in the mulberry - trees taken as Yahweh's command to join battle; (II Samuel 5:22 - 24) and, in general, dealing with the superhuman world suggested nothing so simple and spiritual as private communion in prayer, but rather a whole array of magical techniques and, from the modern point of view, incredible superstitions.
First of all, it can give no account of why the world is rational or why science works; in fact, quite the opposite would seem to be the case.
A crucifix is among memorials dedicated to airmen in the First and Second World Wars that have been given... More
If you want to talk about someone who does not believe that Jesus is Lord and Savior, the first step is to show them that the advice Jesus gives about how to live is, in fact, the recipe for personal and world peace.
Left alone like this, these passages would seem to give the lie to my assertion of balance in Newman's sermons on sin, as if all he had to say was that the world was riding a toboggan downhill to hell without help from God, and this despite our infirmities bequeathed to us by our first parents.
This suggests that the first 6,000 years of the world's existence have been given to mankind, to do as he pleases, and following this there will be 1,000 years when Jesus Christ will rule, and instead of the chaos and injustice of man's rule there will be justice and peace.
What man is amid the brute creation, such is the Church among the schools of the world; and as Adam gave names to the animals about him, so has the Church from the first looked round upon the earth, noting and visiting the doctrines she found there.
First, let us look briefly at how, given the discussion of the self in the previous Section, it would be true to say «the world is my body,» and then show how the Zen way of thinking might help us imagine the world as God's body, too.
However, the greatness of Christianity was first manifest when its founders, utterly convinced of the imminent end of the world, «gave free reign to their absolute ethical intuitions respecting ideal possibilities without a thought of the preservation of society» (AI 16).
When God created the world, he gave the first man, Adam, the right to rule over everything on earth.
When I heard Hillary Clinton's statement at the recent 2015 Women in the World Summit that «Deep - seated cultural codes, religious beliefs and structural biases have to be changed» for the sake of giving women access to «reproductive health care and safe childbirth,» at first I was confused.
Nevertheless, Whitehead is understandably reluctant to endorse the phenomenalist implications of his first version, since it seems to create a schism between the philosophic account of sign interpretation given in terms of correlations between experiences and the world as described by physics and the other sciences.
Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.
Proust's world was preponderantly made up of subjective emotions and objective observations, whereas Dostoievsky and Blake first participated fully in what they experienced and only later attained the distance which enabled them to enter into an artistic relationship with it and give it symbolic and artistic expression.
The first half is often given to the outer world — making one's place in it getting established in one's job, raising a family, being involved in the community.
Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.
Ours is the «First» world which, despite its continuing bravado, has been given intimations of the judgement that the first may turn out to be First» world which, despite its continuing bravado, has been given intimations of the judgement that the first may turn out to be first may turn out to be last.
The ideal procedure would be to continue the introductory course by a three - term sequence, the first of which would be given over to a presentation of so - called primitive religions, the second and third dedicated to the religions of the West and of the East, or of the higher and highest (world) religions respectively.
«And is not the first contribution which the church can offer, from her position in the midst of the world, to give, promote, and teach peace?
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