I can't imagine anyone on a mission trip withholding medical care until the patient
first hears a sermon or is coerced into making a (false) profession of faith so that the missionary can notch his belt with the number of «souls saved», nor can I imagine that the missionary's home church receives any monetary benefit from this new member you imagine they have strong - armed into joining.
Not exact matches
To be sure some real true in heart believers had their
first nudge toward salvation in Christ after
hearing a pew fire licking
sermon about where one who doesn't come to Christ will end up.
As important as it is to
hear God's Word preached, let me be the
first to say that
sermons are just not enough.
Albert Camus had been coming to church,
first to
hear Marcel Dupré playing the organ, and later to
hear Mumma's
sermons.
There is not a single time that I preach a
sermon without
hearing from someone that this was the
first time they had ever
heard a woman preach.
When I
first heard this, I read some of his blog posts and listened to some of his
sermons, and honestly, I can not tell if he is arguing the same thing or not.
Pastors in
sermon feedback gatherings almost invariably struggle at
first to get parishioners to utter any words of evaluation that could be
heard as negative..
But the fact of the matter is our generation is walking the
first mile of primary data, the seen and the
heard, and out of this raw material
sermons are built.
I've
heard first person accounts of guys who download the
sermon of the nationally acclaimed pastor (you choose the name) on Saturday night to read on Sunday morning.
I imagine at
first, all those people who are used to showing up on Sunday to
hear a 45 minute
sermon would sit around staring at each other, asking, «What are we supposed to do now?»
An oft - repeated anecdote concerns the
sermon they
heard that
first Sunday and minister Jack Jensen's mention of the German poet Rainer Maria Rilke.
I wonder what kinds of
sermons you
hear in the
First Assembly of God of Valdosta, Georgia, which proudly bears the message ETERNITY: SMOKING OR NONSMOKING.
I once
heard a
sermon somewhere else where the guy was talking about Philippians I think, and he stopped to explain the
first line, which is something along the lines of «Paul, a bondservant (slave!)
In order to become a «speaker» at the site designated for the performance of the
sermon, the preacher must
first stand at many other sites where «voices» are
heard and «presences» are embodied and there learn how to listen attentively.
The Yehudi comes to Lublin because he
hears that the Seer «consorts with good and evil,» and it is with good and evil that the Seer's
first sermon after his arrival deals.