Sentences with phrase «first in his second term»

Not exact matches

For the sake of comparison, consider this: During the first quarter of Obama's second term in 2013, foreign travel to the U.S. increased 6.4 % and in the first three months of 2009, at the beginning of his first term and the global recession, it was down 14.3 %.

Once Ryan was assigned to the banking committee during his first term and the Ways and Means Committee in his second, the cash started flowing in and «it was a near perfect combination that made Ryan gain Wall Street's favor,» according to Politico's Robin Bravender.

China's President Xi Jinping waves to delegates as he is elected to a second five - year term during the fifth plenary session of the first session of the 13th National People's Congress (NPC) at the Great Hall of the People in Beijing on March 17, 2018.

One Republican member of Congress said in a meeting with reporters that Trump would not go after Social Security «until the first day of his second term, he told me once.»

First, that winning the cup provides a short - term bump in the champion nation's stock markets; and second, that it doesn't last.

In his keynote speech at the Boao Forum for Asia on Tuesday — his first to a foreign audience since starting a second term as leader — Xi pledged to open China's doors «wider and wider» to the world.

Analysts at JP Morgan said while the U.S. is strongly outperforming Europe in terms of sales delivery in the first quarter, «the worst of the Euro headwind happened in Q1, and in the second half positive sales surprises should shift from the U.S. to (the) Euro area.»

The IMF's latest delivery of the World Economic outlook contains an interesting analysis of the current «non» recovery in terms of a divergence between fiscal and monetary policy, the first between restrictive and procyclical in nature and the second being accommodating and reinforcing a financial expansion.

The advisory review committee invited and reviewed commentary from those within the Haskayne School of Business and from the external community, and reviewed a submission from Dr. Dewald highlighting major accomplishments attained in his first term to date as dean, along with an examination of a proposed vision for a second term.

First, trade is not positive for every single individual in a country, and second, trade may have short term negative consequences.

Class B share returns reflect the applicable contingent deferred sales charge (CDSC), which is 5 % in the first year, declining to 1 % in the sixth year, and is eliminated thereafter (except for Putnam Floating Rate Income Fund, Putnam Absolute Return 100 Fund, Putnam Fixed Income Absolute Return Fund, and Putnam Short - Term Municipal Income Fund, which is 1 % in the first year, declining to 0.5 % in the second year, and is eliminated thereafter).

When the term «encore career» was first coined in 2009 by Encore.org CEO and founder Marc Freedman, the idea of a second career — one that -LSB-...]

These principles lay out a roadmap about how exit is likely to occur: First, the end of reinvestment of maturing securities; second, an increase in short - term interest rates, and, third, the gradual sale of mortgage backed securities to shrink the magnitude of excess reserves in the system and ultimately to restore the Fed's balance sheet to a predominately all - Treasury portfolio.

There are two types of spending in the Main Estimates: first, there are «voted» expenditures that require annual approval from Parliament; and second, there are «statutory» expenditures (e.g., major transfers to the provinces and individuals) for which legislation was previously approved setting out the specific terms and conditions under which payments can be made.

«This is the first time in Gartner's global software market share research that Oracle has ranked second in terms of total software revenue with $ 29.6 billion and capturing 7.3 percent of the global market.

«In terms of what companies are doing wrong: First, underestimating the knowledge and sophistication of institutional investors... Second, misinterpreting the shareholder engagement process... Third, paying big bonuses on operating metrics when shareholders have lost money.

 Mr. Poloz himself bent over backwards in his last Monetary Policy Report to not use that term — even though the Bank's own numbers (projecting negative GDP growth for both the first and second quarters of 2015) suggested a recession was indeed already underway. Instead, public officials are normally sanguine and rose - coloured in their public pronouncements, hoping to incrementally shift consumer confidence with their cheeriness, and thus spark more spending. [A ridiculous extreme of this approach was provided when George Bush blithely encouraged Americans to go shopping in the days after the 9 - 11 terrorist attacks.]

Though the first scenario is closest to the status quo, current trends may indicate that the second scenario is possible in the near term, which may lay the groundwork for the seemingly more distant scenarios.

Over the first half of 1998 retail trade has shown almost no net increase in real terms, following the strong growth recorded in the second half of 1997.

In the past, there were two advantages to tail terms — first, that you could show up by yourself on that keyword (no longer the case with broad matching), and second, that you could improve your click through rate (CTR) for that specific query and pay less for high position.

The two moments: first, Binx's seeing the black man leaving the church after Ash Wednesday ritual, with an acceptance of the necessity, as Binx would have it, of «inserting himself into the world»; second, Binx's own ceremony of moviegoing whereby he seems to come to terms with place but in actuality does not.

Most of us would no doubt say that the gospel is, first of all, Jesus» own proclamation of the Kingdom of God, the terms of admission into it and the conditions of its coming; and then that it is, in the second place, the apostolic proclamation of this message of salvation, with the added emphasis and fresh meaning given to it by the resurrection of Jesus and the continuing work of the holy Spirit in the church.

By the time W finished his second term, I had graduated from college, come to terms with the fact that the criminalization of abortion is highly unlikely no matter the party in power, expanded my definition of «pro-life» to include Iraqi children and prisoners of war, and experienced first - hand some of the major problems with America's healthcare system, which along with poverty and education issues, contributes to the troubling abortion rate in the U.S. I remained pro-life idealistically, but for the first time, voted for a pro-choice president, hoping that the reforms I wanted to see in the healthcare, the economy, immigration, education, and for the socioeconomically disadvantaged would function pragmatically to reduce abortions.

Leslie Dewart8 criticizes both the Hegelian and Marxistic views of history in terms of his theory of the development of truth by saying that to reduce history to man or to reduce it to God would be nothing else but the self - actualization of an original potentiality: matter in the first case, Absolute Spirit in the second.

As early as the Greek translation of the Septuagint in the second or first century b.c., the term had been understood as almsgiving.

The metaphysics of nexus needs to be thoroughly discussed before that logic can be utilized adequately Accordingly, this paper is divided into two parts: in the first part, «The Metaphysics of Nexus,» the text of Process and Reality is examined in order to try to determine what White - head understood nexus to be; in the second part, «The Mathematics of Nexus,» nexus are interpreted in terms of the logic of relations.

Rather than, as usual, assign the hybrid prehension of God to the first phase, with the conceptual derivation in the second phase (which would deprive the initial phase of simple physical feeling of any guidance by the subjective aim), we should think of these two terms as referring to the same feeling.

Whereas Aristotle, as we have seen, took the first factor to be peculiar to conscious experience and the second to be the more general factor lying at the base of consciousness, Whitehead took the subject - object structure as general and fundamental and interpreted causal efficacy in terms of it.

Rightly understood, it is the expression in social terms, first, of the fundamental plurality of existence, and second, of the awareness of dominant values, and third, of the sense of dependence which such awareness inspires.

The Pax Romana or «Roman Peace» was a term coined by the people in power during the first - and second - century Roman Empire.

The difference between I - it and I - Thou is not carried over from the German to the English in translation, but the difference is important in indicating the two stages of Buber's insight into man — first, that he is to be understood, in general, in terms of his relationships rather than taken in himself; second, that he is to be understood specifically in terms of that direct, mutual relation that makes him human.

Perhaps all the details (light on the first day, dry land on the second day, a garden with two trees, the snake, etc) were just a way of explaining these relationships to ancient peoples in terms they could understand.

Bergson's solution reveals to him a series of necessary conditions, the arrangement of which can be discerned by examining his textual use of terms such as «allows,» «symbolizes,» «measures, and «must» on the one hand as well as «requires» and «necessitates» on the other.1 These two basic sets of terms have a general difference in that what precedes the first set usually constitutes a necessary condition, whereas what precedes the second will in large measure serve as a sufficient condition.

And the second part of each chapter will discuss the meaning of revelation in terms of the analysis given in the first part.

In either use of the term the gospel means the good news spoken by God to us in Christ; but in the first meaning the appeal is to the will for the commitment of life, in the second to the mind for the understanding of trutIn either use of the term the gospel means the good news spoken by God to us in Christ; but in the first meaning the appeal is to the will for the commitment of life, in the second to the mind for the understanding of trutin Christ; but in the first meaning the appeal is to the will for the commitment of life, in the second to the mind for the understanding of trutin the first meaning the appeal is to the will for the commitment of life, in the second to the mind for the understanding of trutin the second to the mind for the understanding of truth.

The first, can appear the model of pure a priori thought, disengaged from the world of experience; the second, a massive collection of detailed descriptions and theories about the enormous variety of material phenomena, but with no intelligible unity; and the third an obscure and generally unrigorous rhapsody of affirmations and aspirations, at one end couched in the languages of politics and sentimentality, and at the other in the terms of a cosmic poetry unregulated by science or philosophy.

I am grateful for the opportunity to do two things in response: first, to clear up a misunderstanding that my article may have suggested; and second, to reemphasize one of the main points of the piece — namely, that pacifists have a very difficult time trying to think in just war terms.

In terms of structure, however, it seems likely that the people who bore various titles in the first century — such as bishop or elder or healer or teacher — were not «officials» holding formal offices, as the bishops, elders, and deacons came to do in the early second centurIn terms of structure, however, it seems likely that the people who bore various titles in the first century — such as bishop or elder or healer or teacher — were not «officials» holding formal offices, as the bishops, elders, and deacons came to do in the early second centurin the first century — such as bishop or elder or healer or teacher — were not «officials» holding formal offices, as the bishops, elders, and deacons came to do in the early second centurin the early second century.

When we consider the racial or ethnic dynamics of the play, two points stand out: First, racial difference is a source of animosity, suspicion, and disdain; second, despite the animosity, suspicion, and disdain, not even Shakespeare's fictionalized Venice can be described as a racist society in the modern sense of the term.

Whereas «sodomy» had long identified a class of actions, suddenly for the first time, in the second half of the nineteenth century, the term «homosexual» appeared alongside it.

I became an Independent around 40 or so (while Bush was in office on his second term — I voted for him the first time, sorry everyone).

First, in terms of their origin in the second phase of concrescence, ideas emerge as data of conceptual feelings — pried out of immanence in feelings of causal efficacy as the objects of feelings of conceptual reproduction and reversion.

First, there must be essential features deriving from past events in the person's life that carry obligation from the past Second, there must be essential features deriving from the future and binding a person's present actions in terms of norms for future consequences These future - derived essential features might be consciously anticipated, but even if they are not a person still is responsible for unanticipated consequences.

In the last two chapters, the authors make their concluding assessment: first in social and political terms by analyzing the positions of evangelicals and Catholics with regard to main themes in American history; second in more biblical and theological terms as they seek to answer the question they set themselves in their titlIn the last two chapters, the authors make their concluding assessment: first in social and political terms by analyzing the positions of evangelicals and Catholics with regard to main themes in American history; second in more biblical and theological terms as they seek to answer the question they set themselves in their titlin social and political terms by analyzing the positions of evangelicals and Catholics with regard to main themes in American history; second in more biblical and theological terms as they seek to answer the question they set themselves in their titlin American history; second in more biblical and theological terms as they seek to answer the question they set themselves in their titlin more biblical and theological terms as they seek to answer the question they set themselves in their titlin their title.

Along with dualistic mythology several developments in scientific thought since the seventeenth century have contributed to the exorcism of mind from nature: first, there is the cosmography of classical (Newtonian) physics picturing our world as composed of inanimate, unconscious bits of «matter» needing only the brute laws of inertia to explain their action; second, the Darwinian theory of evolution with its emphasis on chance, waste and the apparent «impersonality» of natural selection; third, the laws of thermodynamics (and particularly the second law) with the allied cosmological interpretation that our universe is running out of energy available to sustain life, evolution and human consciousness; fourth, the geological and astronomical disclosure of enormous tracts of apparently lifeless space and matter in the universe; fifth, the recent suggestions that life may be reducible to an inanimate chemical basis; and, finally, perhaps most shocking of all, the suspicion that mind may be explained exhaustively in terms of mindless brain chemistry.

Art is, in Aristotelian terms, «making» (poiesis) not «doing» (praxis); the first is the realm of craft, the second the realm of ethics.

There is NO «tipping point» between «greed» and «ambition», the first term universally regarded as «bad» and the second «good» in all but communist or socialist societies.

And so, I shall devote the first part of this chapter to outlining how Christian symbolism may be situated in terms of an aesthetic cosmology and the second part to shedding light on some aspects of Christian faith in terms of the emergent - hierarchical model.

A first Appendix defines terms used in the Directory and a second Appendix gives a helpful list of topics that should be included in a Diocesan Handbook.

The second objection to conceptualizating personal identity in terms of behavioral habits is but an ethical application of the first.