Sentences with phrase «first judgment of»

Coke - Wallis v Institute of Chartered Accountants in England and Wales -[2011] UKSC 1 - The outcome of the Supreme Court's first judgment of 2011 is that the appellant (represented by Joseph Curl of 9 Stone Buildings) has succeeded in reversing the decisions of the Court of Appeal and the High Court.

While the nurses have the best intentions, their attempt to make a new mom «understand» can feel judgmental — the first judgment of many to come.

Not exact matches

Either consciously or unconsciously, we make judgments about the professionalism, character and competence of others based on first impressions.

Since opening his first location — a rented room in a house in Edmonton — in 1984, Stanton has created inclusive, judgment - free spaces for runners of all fitness levels to socialize, get fit and achieve their personal goals.

If our listeners insist on attributing to us those qualities they glimpse in the first few seconds of our talks, despite subsequent evidence to the contrary, let us employ all means at our disposal to take advantage of their leap to judgment.

A number of analysts believed that Gawker stood a good chance of having the Hogan judgment either reversed or significantly reduced, especially since two higher - court judges had already ruled in previous decisions that the publication of an excerpt of Hulk Hogan's sex tape was newsworthy, and therefore covered by the protection of the First Amendment.

However, this relevance wasn't personalized at first, it was based on a judgment of relevance for the average person.

They concluded that we make a snap judgment in the first two seconds of meeting someone, and we rarely adjust it — even when we get more information.

But anyone in a position like his — at the head of a media empire — ought to have the good judgment not to do things that require such public apology in the first place.

On July 8, the public got its first view into how the U.S. Department of Labor will defend its fiduciary rule when it filed a cross motion for summary judgment, asking the U.S. District Court for the District of Columbia to dismiss a law suit brought by the National Association for Fixed Annuities.

The first is that some of the recovery in prices is due to supply disruption that will probably be temporary, so we should reserve judgment.

On their motion for summary judgment, defendants argued that plaintiffs had not satisfied the loss causation requirement of Section 10 (b) because plaintiffs» losses were not caused by the revelation that First Solar had committed fraud.

While judicial review still occurs in many of the Fed's regulatory determinations, in places where value judgments are of the most consequence, the Fed's lawyer is the first and last word on what the law allows or forbids.

First, they deliver sweeping judgment on developing trends, by looking only at a snapshot of consumer opinion at the most nascent stages of adoption.

(Malachi chapters 3 - 4) * The judgment and first resurrection (Matthew 25:31 - 46, Revelations 20:5 - 6) * The thousand years of peace ushered in, Christ to reign personally on the earth (Revelations chapters 20 - 21)

one only need look at the Church ih China today and it's growth under Communist persecution to get a mirror image of what it was like for first through third century Christian's as well as Revelation 6:9 - 11 then 14 - 17 nine through elven are the martyrs and 14 through 17 is a glimpse of judgment for men of war!

* Hebrews 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; * Zephaniah 2:3 Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord's anger.

If the state makes the judgment of which institutions can benefit from vouchers, tax credits, and other measures, we end up with the governmentalizing of mediating institutions and the consequent destruction of what makes them so invaluable in the first place.

I believe that one of the ways God brings his judgment on the wicked is by first exposing their evil deeds.

What is portrayed through the interactions of the participants is not a position of judgment — but rather one of understanding first.

It opens with a prohibition («judge not»), followed by a statement of what God will do (judge each person by his / her own judgment of others) and concludes with a practical application («first take the log out of your own eye»).

First, the person may stop resisting, and submit to what the Holy Spirit is saying, and so, having understood that they are a sinner and in need of salvation because judgment is coming, they will believe in Jesus Christ for eternal life.

Other thinkers based their judgments on the traditions prevailing in Medina because it was the environment where legislation was made at the time of the Prophet and during the first two Caliphates before the outbreak of the sedition.

* 1st Peter 4:17 For the time is come that judgment must begin at the house of God: and if first begin with us, what shall the end be of them that obey not the gospel of God?

First, a purely juridical order devoid of metaphysical and theological judgment is as logically and theologically impossible as a pure, metaphysically innocent science.

In the first place, no amount of prayer will take the place of right discernment of good and evil through standards set by the outlook of Jesus, of right calculation of the probable consequences of our acts, of right knowledge and judgment of the total situation in which our lives are set.

Rome is wrong to deny ordination to women, but by the same token it was wrong centuries ago about the nature of priesthood; Rome should have rendered a different judgment in the case of contraception, but there is no authentic apostolic authority to make such a judgment in the first place.

But Novak persuasively suggests that there are three such rights: first, that God hear the cry of our prayer; second, that He tell us how we should live; and, third, that He render judgment on our actions, thus making us moral agents of consequence.

Since the churches aspire to speak in the name of God, they have to direct every criticism, first of all, against themselves, admitting in this way that they are met by the same judgment as those criticized by them.14

The hubris has gotten so out of hand, in fact, that one prominent «presumption against war» advocate recently proposed that the Catechism be amended, so that a consensus of bishops, the faithful, and theologians (the last presumably shaping the judgment of the first two) be required for judging a given military action morally legitimate.

The strong points of the book are, first and foremost, that it centers on the Cross of Christ as God's means of reconciling us to Himself even as it stands in judgment over our grasping domination of others.

If there is a particular correspondence in Abraham to the first Israel (Exodus and Settlement) and in Jacob to the second (the period of the Kingdoms), something of the same correspondence is to be seen in Joseph to the third Israel, to her profound hope that out of willful intention of evil, out of the consequent judgment of destruction and tragedy, God would yet through human means raise up the tribes of Jacob and bring his light of redemption to all the earth.

While the United States bishops focused on nuclear war, a more general judgment about modern war as inherently unjust had been present in Catholic thought since at least 1870, the year when a group of bishops, in a Postulata addressed to Pope Pius XI and the First Vatican Council, excoriated the expense of «huge standing and conscript armies» and the prospect of «illegal and unjust wars, or rather hideous massacres spreading far and wide.»

5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; Romans 2:1 - 9 (KJV)

First, it reflected a judgment about modern warfare as inherently grossly destructive, so much so that it could never be conducted morally or be an instrument of moral purpose.

In 1914 the Tennessee Supreme Court reversed, however, resting its judgment heavily on the fact that the church had never validated its patronage by any significant financial subsidy (university lawyers pointed out that the church had expended more on the lawsuit than it had contributed to the university before the controversy had arisen) and that during the first three decades of Vanderbilt's existence they had never asserted their supervisory powers.

Whitehead's theme, begun in the first chapter and maintained throughout the book and, in our judgment, for the rest of his philosophy, is that mathematics begins in experience and as abstracted becomes separated from experience to become utterly general.

In the words of the First Vatican Council's Dogmatic Constitution on the Catholic Faith, the «divine deposit» includes «all those things are to be believed by divine and Catholic faith which are contained in the Word of God as founding Scripture or Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal magisterium.»

The conscious judgment that a certain argument or a certain type of argument is invalid is first the product of unconscious thought.

Such a judgment carries with it its own problems concerning definition, and it will be unacceptable on first reading to many within evangelicalism, for their traditions do not easily stretch to include such a notion as being that of «justice.»

The first question concerns the final judgment; the other concerns the ultimate correcting of injustices.

There are two steps here: first, to ascertain what Millard Fillmore did as president, which is not nearly so easy as ascertaining the size, shape and color of a bird; and second, to decide what it means to have been a good president in the early 1850s, which involves not only historical knowledge but also some interesting value judgments.

Significantly too, it was in this context — as an answer to the social problem of relations between the circumcised and the uncircumcised in the church and not as a solution to individual guilt and fear of judgment — that Paul first wrote the formula, «justification by faith and not by the works of the law» (Galatians 2:16).

The problem with the first view is that God ``... shall judge the world in righteousness...» (Psalms 9:8), that ``... we are sure that the judgment of God is according to truth...» (Romans 2:2), that He ``... will render to every man according to his deeds:» (vs. 6).

First of all, the Bible indicates that all people are sinners, including babies, and worthy of judgment.

For the first Isaiah, Yahweh's vineyard (Israel) was the object of Yahweh's offended concern, his indignation, his wrath and judgment (5:1 - 7).

The Kingdom of God is disclosed among us first as judgment.

The witnesses referred to are in fact at first poets or illustrious men whose judgments are publicly recognized, speakers of oracles, and authors of proverbs.

Let the positive word come first, so that the gospel may undercut the fears which cause men to harden their minds and hearts against any criticism; but then the word of judgment is needed to prevent all that is positive in the gospel from creating false peace of mind in personal life or complacency about our national culture.

Besides, in a rhetoric ruled by a logic, testimony even conceived as a relation of transpired facts, occupies necessarily an inferior place, for it shows the dependence of the judgment and of the judge with regard to something exterior: on the first level, the things spoken by another, and on the second, things seen by him.