Sentences with phrase «first practice did»

We see IndyCar drivers crash at ovals fairly regularly, so Hildebrand backing his Ed Carpenter Racing machine into the wall at Iowa Speedway during first practice didn't look particularly remarkable.

Not exact matches

The SpaceX team didn't attempt to land on a barge in the ocean from the get - go, they instead practiced with lighter rockets, on land first.

If you want to change the world of painless dentistry, so be it - but open your practice with that goal in mind: how you will do it, one office at a time and how you will use your first office as the prototype for all the offices to come.

«Our desire is to scale this, but to do that we need to develop best practices first.»

First of all, I believe most retail investors do understand and accept the concept of asset allocation, even if they don't actually practice it.

First, we do it through our long practice of overprescribing and inappropriately prescribing antibiotics to patients.

To become an expert at something they say it takes 10,000 hours of practice, so don't worry if you bomb your first pitch.

One of the first things I do every morning is write Morning Pages, a practice devised by Julia Cameron that clears my mind and helps to clarify what I want out of life.

Don't use a new technology for the first time; instead, go through a «dress rehearsal» and practice its navigation and features beforehand.

It will be such a relief to find proof that nice guys of either gender finish first, not last — that the values you hold dear are of value in the business world too — and that not only can you champion earth - centered eco-friendly business practices, but that you can profit handsomely by doing so.

«We did a lot of things for our first clients that we wouldn't do today,» said Practice Management Systems's Mineck.

By the way, after the first thirty days, I decided to continue the practice by taking cold showers every fourth day (I do like warm and hot showers, after all).

In previous installments of this primer I've tried to convince you, first, that monetary policy is ultimately about keeping the available quantity of money from differing substantially, if only temporarily, from the quantity demanded and, second, that doing this boils down in practice to having a money...

In the decade between seminary and marriage, I had time to talk myself into the practice, knowing from the first that I would do what the law required.

In my view, that practice does not square with the First Amendment's promise that every citizen, irrespective of her religion, owns an equal share in her government.

One parent households is because these so called family value critics forget that you don't even practice what you preach in the first place.

Including how every single male would not even be worthy to practice «God's highest ideal» in the first place, or even lived in a time where it was sanctioned to do so.

Just because Jews «did it first» or other religions have ceremonial washings does not invalidate the practice.

Did God really practice the first animal sacrifice?

No Authority As a practicing general pediatrician, I appreciated Dr. Leonard Sax's article «Don't Ask the Kids» in the October issue of First Things.

Is it not at least as true to say that «having to do with God» is first of all itself a set of practices that gives form to subsequent critical reflection on it?

Just as we do not practice medicine as it was practiced in the first few centuries A.D., we have to practice Christianity in the context of modern knowledge and science.

That practice might have been permissible in 1787 or 1812, but it does not pass constitutional muster in 2013, when the United States is, as President Barack Obama acknowledged in his first inaugural address, «a nation of Christians and Muslims, Jews and Hindus, and non-believers.»

In his view, Kennedy's method is a very important and necessary first step, but it does not practice such self - reflective analysis nor does it appreciate how critic and text work together to create meaning.

The first part of the book is about transforming the practice of baptism and the Lord's supper to something that more accurately reflects the symbolism and significance of these events when they were first done by Jesus.

He does this in two important respects: the first is in regard to the standoff between the attempts to show that theology engages the whole person because it is something «subjective» and personal and the attempts to show that it does so because it is something «objective» and public; and the second is in regard to efforts to replace the picture of theology as a movement from theory to practice by new pictures of the relation between theory and practice.

This first element in Whitehead's response to radical relativism is therefore supportive of the second element, which is the focus on those presuppositions of practice that do indeed seem to be culture - free in the sense of being common to all people.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

False fishermen don't practice these rituals, which prove they were never really fishermen in the first place.

Because all people do not respond to the preaching of the gospel and its concomitant call to discipleship, however, the gospel itself demands that Christians both encourage society to» «make serious and positive use of the social theories» of Jesus Christ and the Scriptures,» and help society to heal social injustices by loving our neighbors as ourselves.21 Toward this end, the church must first of all proclaim to the world the Bible's perfect rule not only for faith but also for practice.

I considered hiring someone to teach me how to do this without crying, someone to show me how to speak, I contemplated asking for a few small - scale Bible study speaking things at church to practice with my own community and friends first.

A second group of leaders and churches (which do not practice these things) often accuse the first group of doing these miracles in the power of the devil rather than in the power of God.

His first book, The Way of the Prisoner (Lantern, 2003), deals with centering prayer and abounds with examples of how ordinary Christians can practice what ancient monks did in their cells.

Justification by faith was treated moderately in the first part; Melancthon presented it in a way that did not necessarily contradict traditional Catholic teaching — even though it put sacramental practice into a less «legal» and obligatory context.

By the term «conventional Christianity» van de Pol did not mean the Christianity of the first three or four centuries, but rather Christianity as it was believed and has been practiced since the Christianization of Europe; that is, since the formation of Christendom.

In «My Shamanic Healing» (August / September), Matthew Schmitz attempts to account for the rise in popularity of occult practices by doing some first - person reporting.

But as practiced in a strict and thorough - going way it has two major flaws as a tool for interpreting the Bible: first, it prohibits us from making any statements at all about God; and second, it fails to do justice to the language of the Bible.

First of all it asks, what do these beliefs and practices mean, in themselves and in relation to each other.

I am going to weigh in, being a catholic and the whole shabang... First of all this is not infringing on anyone's right to practice their religion... Requiring insurance companies to provide contraception for women does not mean the woman has to use it or purchase it... Catholic hospitals take federal funds for their patients, therefore they are not exempt from employment laws... If the Catholic Diocese doesn't want to provide the insurance claiming religious beliefs, then they can no longer accept federal funded patients... They also know that they will be subjected to discrimination lawsuits based hiring and religious discrimination — non-catholics work there, and therefore are being denied healthcare due to catholic beliefs... Majority if not all Catholic women do, have, or had used contraception in their lifetime... God does not nor does the bible say anything about contraception, since it had not been invented yet — so this is a man - made law, made by a bunch of men, who have never had a menstrual cycle — and the pain that comes with it....

First, concerned about the influence of paganism upon the Roman Christians, Paul sees homosexual expression as a result of idolatry, but he does not claim that such practices are the cause of God's wrath.

There has always been some tension between the Establishment Clause and the Free Exercise protections of the First Amendment, but the Supreme Court, when considering a similar challenge to the Religious Land Use and Institutionalized Persons Act in 2005 — wherein the Sixth Circuit Court of Appeals had ruled that granting protections to religious prisoners amounted to a violation of the Establishment Clause — ruled that alleviating a state - imposed substantial burden on religious practice did not violate the Establishment Clause.

This gives two reasons why sin does not exist (the first is your belief — even though your practice supports — that God is not responsible for sin.)

The form of argument in this presentation has emphasized several specific points: first, that the Asian values argument, as a challenge to the implementation of constitutional democracy, is exaggerated and fails to account for the richness of values discourse in the East Asian region - local values do not provide a justification for harsh authoritarian practices; second, that the cultural prerequisites arguments fail because they ignore the discursive processes for value development and they are tautological, excessively deterministic and ignore the importance of human agency it, therefore, makes little sense to take an entry test for constitutional democracy; third, the difficulties of importing Western communitarian ideas into an East Asian authoritarian environment without adequate liberal constitutional safeguards; fourth, the positive role of constitutionalism in constructing empowering conversations in modern democratic development and as a venue for values discourse; fifth, the importance, especially in a cross-cultural context, of indigenization of constitutionalism through local institutional embodiment; and sixth, the value of extending research focused on the positive engendering or enabling function of constitutionalism to the developmental context in general and East Asia in particular.

But after he had seen, despite every effort to keep him from doing so, the ugly facts of sickness, poverty, old age and death, he finally renounced his princely home and comfort, even a new - born son and his much loved wife, Yasodhara, and went out into the world to become, first, a wandering mendicant seeking by austerity and ascetic practices to find release.

It may take a few practices to get it perfect but it always tastes good even if it doesn't look perfect first try!

Believe me, when I did my first cake it wasn't so easy but the process is always fun and I can honestly say, it does get easier with practice.

Even seasoned cooks use the first crepe as practice, so don't be discouraged if it takes a couple of times to get the hang of it.

I did find it to be a challenge at first when I realized how many ingredients I needed to work with - especially in the baked goods where I used flour combinations - but, after some practice, I started making great food.

I first started practicing yoga when we spent a month in India one year ago and I have been doing yoga almost every day during my pregnancy.

I will be practicing first, to get them like the perfect one's pictured that you did, AMAZING!!!