As has often been pointed out, the resurrection narratives in the gospels — like the infancy narratives — have the characteristics of myth, while the tradition in Luke and John that
the first resurrection appearances were in Jerusalem can not satisfactorily be combined with the Galilee tradition of Mark and Matthew.
Not exact matches
... Why is there no birth narrative or
resurrection appearance in the
first gospel?
As the tradition developed and the community moved farther and farther away from eyewitness knowledge, the moment of this declaration, or designation, or installation, was moved farther and farther into the earthly life, being associated
first with the transfiguration — which was itself probably an original
resurrection appearance moved forward into the earthly life --
But these
appearances did not continue to occur (Paul says that the
appearance to him was as to «One born out of due time») and by the end of the
first century it was possible to think of them as having been confined to the short and definite period after the
resurrection of which the final exaltation, or ascension, marked the end.
Needless to say, neither Schaberg nor her forty colleagues take seriously such core Christian doctrines, literally recounted in the Gospels, as Christ's divinity, His virginal conception, and His
Resurrection (or «resurrection appearances,» as Deirdre J. Good, associate professor at General Theological Seminary, calls the fi
Resurrection (or «
resurrection appearances,» as Deirdre J. Good, associate professor at General Theological Seminary, calls the fi
resurrection appearances,» as Deirdre J. Good, associate professor at General Theological Seminary, calls the
first Easter).
The Epistles of Paul antedate the Gospels, so that the
first written testimony we possess to the
resurrection of Jesus is I Corinthians 15:3 - 8, where Paul lists his own transforming sight of Christ as on a par with, and of the same sort as, all the other
appearances of the risen Lord.
If we grant that Paul meant to claim a similarity in the nature of the
appearance, and that he was correct in doing so — both of which are far from certain — then we have here the
first evidence that addresses the nature of the
resurrection appearances, aside from the unbelievability of the Gospel accounts themselves.
Tomas
resurrection has been in the works for a while now, his return to fitness and string of
appearances was heartening to watch but he seemed to have lost the ability to make the crucial final pass; the
first half of his return was filled with marauding runs which ultimately culminated in a misplaced pass directed at the feet of relieved opposition defender.