Sentences with phrase «first sense of the world»

What do you remember prior to your first sense of the world?

Not exact matches

With the exception of the first two, his words do not appear to cut cruel; indeed, one has a sense these are well - used lines he might employ in his other career: as a successful, in - demand motivational speaker, giving at least 30 speeches every year, here in Canada and around the world.

First and foremost we need a faith that works for us here and now, that helps me make sense of the world and life and the people around me.

When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, can not be trusted in science.

nothing makes the atheist more ticked off more than when you bring up GOD... God gets all the blame for all the tragedy in the world... If there wasnt a god in the first place, humans would not know tragedy or injustice when we see it... it would be a non-issue to us... survival of the fittest would not permit the emotions of love, compassion, empathy... Darwininian theory could not allow any of those and many other of the best of people's capacity for caring to surface... You cant explain it away by synapse or neurons... without a Supreme Being, there would be no sense of justice or injustice, we would not call it anything because there is no Ultimate Moral Standard to compare it.

The first danger is that, with its strong appeal to the sense of the dramatic and the romantic, the radical response may attract individuals who see the world in black and white, who may then see themselves as «holier than thou» because they make do without new furniture or red meat or homogenized peanut butter.

And this ladies and gentlemen is why Islam will crash someday in a whirlwind of common sense and rational thinking but first the Five Steps to Deprogram Islam must be promulgated in the Islamic world which at the moment is difficult because of imams and their assassin and terror go - ons who terrorize thinking Muslims and non-Muslims with bombings, stabbings, beheadings and stonings all in the name of allah.

First, for the arts world, the loss of a transcendent religious vision, a refined and rigorous sense of the sacred, the breaking and discarding of two thousand years of Christian mythos, symbolism, and tradition has left contemporary American art spiritually diminished.

First, you see how the entire consciousness of the poor man is so choked with the feeling of evil that the sense of there being any good in the world is lost for him altogether.

«For the first time we have a real sense of how pervasive and persistent anti-Semitism is today around the world,» Abe Foxman, the ADL's national director, announced upon the survey's release.

But, for the contemporary world, it was heresy of the first order, such, in fact, as to set the Hebrews off as a peculiar people in a sense quite different from what their own thinkers boasted.

The ubiquity of those biannual shows that so many museums in the West now mount testifies to the truth of Nietzsche's observation that the sense of transcendence has quite disappeared from the minds and hearts of the elites in the so «called First World.

When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei [«the voice of the people = the voice of God»], as every philosopher knows, can not be trusted in science.

First, he distinguishes from classical empiricism a revisionary description of experience according to which sense perception is neither the only nor even the primary mode of experience, but is rather derived from a still more elemental awareness both of ourselves and of the world around us» (PP 78).6 On Ogden's analysis, both the classical and this first type of revisionary empiricism «assume that the sole realities present in our experience, and therefore the only objects of our certain knowledge, are ourselves and the other creatures that constitute the world» (PP 79) 7 With these «two more conventional types of empiricism» he contrasts a «comprehensive» type of revisionary empiricism distinguished from them by its consideration of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80,First, he distinguishes from classical empiricism a revisionary description of experience according to which sense perception is neither the only nor even the primary mode of experience, but is rather derived from a still more elemental awareness both of ourselves and of the world around us» (PP 78).6 On Ogden's analysis, both the classical and this first type of revisionary empiricism «assume that the sole realities present in our experience, and therefore the only objects of our certain knowledge, are ourselves and the other creatures that constitute the world» (PP 79) 7 With these «two more conventional types of empiricism» he contrasts a «comprehensive» type of revisionary empiricism distinguished from them by its consideration of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80,first type of revisionary empiricism «assume that the sole realities present in our experience, and therefore the only objects of our certain knowledge, are ourselves and the other creatures that constitute the world» (PP 79) 7 With these «two more conventional types of empiricism» he contrasts a «comprehensive» type of revisionary empiricism distinguished from them by its consideration of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80, 85).

While the First World War was, in one sense, a catastrophe for the Jews, it also witnessed the end of the Czarist Empire with its comprehensive restrictions on Jews, and the establishment nearly everywhere of regimes with a legal commitment to equality for Jews.

The sudden disappearance of the ego is what gives the sense of the unreality of the external world, but for Aurobindo this experience lasted only a short while, being replaced by more integral experiences of an «immense Divine Reality» behind, above, and within everything that had at first appeared to be illusory (OH 102).

One senses that today readers are confronting the world of the Old Testament (that is, the world presented by the text in its present form) for the first time and not being altogether sure they like what they see; or, if they like what they see, not being sure what all the historical - critical commotion is about to begin with.

Watching the Chicago Cubs battle to their first World Series championship since 1908, I sensed my latent sentimental streak for the game's early days returning, so I picked up a copy of Lawrence S. Ritter's The Glory of Their Times.

But because the world of sense perception is too shallow to contain the depth of importance resident in the whole of reality the symbols which employ material from this shallow world (as their first intentionality) always remain somewhat off - shore in deeper waters where they appear to us only in a refracted visage.

The importance of the first two chapters of Genesis (which are quite contradictory) is that they are the creation myths of a prescientific people who were attempting to make sense of the world based on their knowledge, which included the Sun going around the Earth and required supernatural beings as explanations for natural phenomena.

A. Jesus Christ DID «behave as a Pharisee», in the sense that he was the first human ever in the history of the world to have fully kept the Law.

Many of the elements basic to a Christian way of life were first basic to a Jewish way of life: a reverence for the Scriptures; a sense of the sacred; respect for the law; humility before the transcendent; the cherishing of the human capacity for reflection and choice; the sharp taste of the existing (as distinct from non-existing), and of being (as opposed to nonbeing), and therefore of the blessed contingency of this created world; the practice of compassion; the ideal of friendship with God and of «walking with God»; the habit of prayer; and a sense of the presence of God during the activities of every day — all these are habits of life that Christians share with Jews and have learned from Judaism.

The first of these is that while the Western world is now «post» - modern in the sense that modernity is dying around us, it is not «post» - modern in the sense that any new thing is yet replacing it.

For as Neil Postman points out, we have lost the sense of critical distance that we had when television first arrived; now «the world as given to us through television seems natural, not bizarre.»

Mertz should never have been our captain in the first place... who has ever heard of a team that makes 11th hour transfer buys (Arteta & Mertz) then seemingly places those same individuals into prominent leadership positions from the get - go... indicative of the problems that have permeated our clubhouse for the better part of 7 years under the Kroenke & Wenger... what is wrong with the players chosen and / or the management style of Wenger that doesn't develop and / or encourage strong leadership from within... Mertz was the fine collecting lackey from year one... this is what happens when you don't get world - class players because many times they want to have a voice on and off the pitch and this can't happen when you play for a fragile manager who has developed a coddling wage structure where everyone is rewarded for simply wearing the shirt and participating in the process... not enough balance between performance and pay, combined with the obvious favoritism shown to some players regardless of their glaring lack of production... remember that Ramsey has played in positions that make no sense considering his skill - set (out wide) and has forced other players off the field or into equally unfamiliar positions with little or no justification (let's remember when you read articles about how Ramsey's goals this upcoming season being the potential X-factor for our success that this is the same individual who didn't score a goal until the final week last season)... this of course is just one example of many... before I hear another word from Mertz I want this club to address the fact that no former player of any real consequence has any important role in the management structure of this club, yet several former Gunners have expressed serious interest in just such an endeavor (Henry, Viera, Adams, Bergkamp... just to name a few legends)... there is only one answer: an extremely insecure manager!!!

This is an incredibly difficult question to answer for a variety of reasons, most importantly because over the years our once vaunted «beautiful» style of play has become a shadow of it's former self, only to be replaced by a less than stellar «plug and play» mentality where players play out of position and adjustments / substitutions are rarely forthcoming before the 75th minute... if you look at our current players, very few would make sense in the traditional Wengerian system... at present, we don't have the personnel to move the ball quickly from deep - lying position, efficient one touch midfielders that can make the necessary through balls or the disciplined and pacey forwards to stretch defences into wide positions, without the aid of the backs coming up into the final 3rd, so that we can attack the defensive lanes in the same clinical fashion we did years ago... on this current squad, we have only 1 central defender on staf, Mustafi, who seems to have any prowess in the offensive zone or who can even pass two zones through so that we can advance play quickly out of our own end (I have seen some inklings that suggest Holding might have some offensive qualities but too early to tell)... unfortunately Mustafi has a tendency to get himself in trouble when he gets overly aggressive on the ball... from our backs out wide, we've seen pace from the likes of Bellerin and Gibbs and the spirited albeit offensively stunted play of Monreal, but none of these players possess the skill - set required in the offensive zone for the new Wenger scheme which requires deft touches, timely runs to the baseline and consistent crossing, especially when Giroud was playing and his ratio of scored goals per clear chances was relatively low (better last year though)... obviously I like Bellerin's future prospects, as you can't teach pace, but I do worry that he regressed last season, which was obvious to Wenger because there was no way he would have used Ox as the right side wing - back so often knowing that Barcelona could come calling in the off - season, if he thought otherwise... as for our midfielders, not a single one, minus the more confident Xhaka I watched played for the Swiss national team a couple years ago, who truly makes sense under the traditional Wenger model... Ramsey holds onto the ball too long, gives the ball away cheaply far too often and abandons his defensive responsibilities on a regular basis (doesn't score enough recently to justify): that being said, I've always thought he does possess a little something special, unfortunately he thinks so too... Xhaka is a little too slow to ever boss the midfield and he tends to telegraph his one true strength, his long ball play: although I must admit he did get a bit better during some points in the latter part of last season... it always made me wonder why whenever he played with Coq Wenger always seemed to play Francis in a more advanced role on the pitch... as for Coq, he is way too reckless at the wrong times and has exhibited little offensive prowess yet finds himself in and around the box far too often... let's face it Wenger was ready to throw him in the trash heap when injuries forced him to use Francis and then he had the nerve to act like this was all part of a bigger Wenger constructed plan... he like Ramsey, Xhaka and Elneny don't offer the skills necessary to satisfy the quick transitory nature of our old offensive scheme or the stout defensive mindset needed to protect the defensive zone so that our offensive players can remain aggressive in the final third... on the front end, we have Ozil, a player of immense skill but stunted by his physical demeanor that tends to offend, the fact that he's been played out of position far too many times since arriving and that the players in front of him, minus Sanchez, make little to no sense considering what he has to offer (especially Giroud); just think about the quick counter-attack offence in Real or the space and protection he receives in the German National team's midfield, where teams couldn't afford to focus too heavily on one individual... this player was a passing «specialist» long before he arrived in North London, so only an arrogant or ignorant individual would try to reinvent the wheel and / or not surround such a talent with the necessary components... in regards to Ox, Walcott and Welbeck, although they all possess serious talents I see them in large part as headless chickens who are on the injury table too much, lack the necessary first - touch and / or lack the finishing flair to warrant their inclusion in a regular starting eleven; I would say that, of the 3, Ox showed the most upside once we went to a back 3, but even he became a bit too consumed by his pending contract talks before the season ended and that concerned me a bit... if I had to choose one of those 3 players to stay on it would be Ox due to his potential as a plausible alternative to Bellerin in that wing - back position should we continue to use that formation... in Sanchez, we get one of the most committed skill players we've seen on this squad for some years but that could all change soon, if it hasn't already of course... strangely enough, even he doesn't make sense given the constructs of the original Wenger offensive model because he holds onto the ball too long and he will give the ball up a little too often in the offensive zone... a fact that is largely forgotten due to his infectious energy and the fact that the numbers he has achieved seem to justify the means... finally, and in many ways most crucially, Giroud, there is nothing about this team or the offensive system that Wenger has traditionally employed that would even suggest such a player would make sense as a starter... too slow, too inefficient and way too easily dispossessed... once again, I think he has some special skills and, at times, has showed some world - class qualities but he's lack of mobility is an albatross around the necks of our offence... so when you ask who would be our best starting 11, I don't have a clue because of the 5 or 6 players that truly deserve a place in this side, 1 just arrived, 3 aren't under contract beyond 2018 and the other was just sold to Juve... man, this is theraputic because following this team is like an addiction to heroin without the benefits

Am sick and tired of seeing giroud as our main striker, wenger even agreed sometimes back that he is world classs and that he cant be replaced.Am even sensing FA cup final defeat now, you heard it here first

The senses are how babies learn about the world, but some are more keen than others in the first year of life.

The first weeks and months of life are a critical window for developing lifelong sensory processing skills that help your child make sense of the world around him.

As Erik Erikson pointed out, the first year of life is a sensitive period for establishing a sense of trust in the world, the world of caregiver and the world of self.

I experienced first - hand the many benefits of Summer Camp (greater independence, growing confidence, a sense of belonging, valuable principles of community living, a very real connection to the natural world and lifelong memories) and it continues to be a huge part of my life almost 45 years later.

Children in particular use their sense of touch as their very first way of finding out about the world.

The first stage of development, trust versus mistrust, is all about developing a sense of trust about the world.

Unlike a baby's hearing, which is fully mature by the end of his first month outside the womb, the sense of sight develops gradually over 6 to 8 months, at which point your baby will see the world almost as well as you do.

The first stage of Piaget's theory lasts from birth to approximately age 2 and is centered on the infant trying to make sense of the world.

The Radetzky March ends with the outbreak of the First World War but within the pages there is a sense of foreboding.

And on the other hand, the post-1688 sense that the Williamite and then Hanoverian State, its Empire, and that Empire's capitalist ideology were somehow less than fully legitimate was passed down among Catholics, High Churchmen (and thus first Methodists and then also Anglo - Catholics), Congregationalists, Baptists, Quakers and others, contributing significantly to the creation of the American Republic, to the abolition of the slave trade, to the extension of the franchise, to the emergence of the Labour Movement, and to the opposition to the Boer and First World first Methodists and then also Anglo - Catholics), Congregationalists, Baptists, Quakers and others, contributing significantly to the creation of the American Republic, to the abolition of the slave trade, to the extension of the franchise, to the emergence of the Labour Movement, and to the opposition to the Boer and First World First World Wars.

In this article, I want to give you a sense of an answer for the first two questions, the «what» and the «how» (like anything else in this world, the answer to the question about cost is simple — «How much do you want to pay?»).

It's kind of funny, in an ironic sense, that George Pataki is getting more media awareness and publicity (albeit on social media platforms like Twitter he's being ridiculed for being «irrelevant» in the first place) after announcing the suspension of his campaign than he ever did while running for the highest office in the «democratic» free world.

ALBANY, N.Y. (AP / 1010 WINS)-- New York Gov. David Paterson contradicted his staff, the Yankees and common sense when he falsely claimed he always intended to pay for five tickets to the first game of the 2009 World Series at Yankee Stadium, a state commission said in assessing him a $ 62,125 fine.

Daylight savings time, of course, was started, the idea came back in the late 19th century, and it was first instituted during World War I in order to be an energy saver, which makes sense especially if most of your energy comes from lighting.

In a sense, the world's religions hit on these ideas first, thousands of years ago.

These neurons, described in today's issue of Nature, appear to be first in line to process incoming visual signals into a spatial map, suggesting that one of the brain's first steps toward making sense of the outside world is to compensate for the body's own motion.

«Initial activation of the ABI is like a newborn entering the world and hearing for the first time, which means these children will need time to learn to interpret what they are sensing through the device as «sound,»» said audiologist Laurie Eisenberg, Ph.D., a Keck School of Medicine of USC otolaryngology professor and study co-leader.

Using remote sensing cameras and sound recorders, researchers from Florida Atlantic University are the first to capture rare video footage of a newly discovered population of critically endangered monkeys in one of the most remote regions in the world.

IN 1972, just after the launch of the first fully functional remote sensing satellite, Landsat 1, the world's leading satellite experts gathered in Alice Springs to celebrate the dawn of a new era.

Fantastic physical phenomena were first discovered not through the lenses of telescopes, but within the squiggles Einstein had scratched out on paper to make the world make sense — to him.

After her first Vipassana course, in her early 20s, Dr Watkins arrived at the airport to fly home and had her senses overwhelmed by the noise, activity, colours and smells of the phenomenal world.

This piece you are currently reading is going to bounce around a little bit to make sense of everything we must focus on here, so we will break it down by first looking at the laws in North America (United States, Canada and Mexico), then we will take a quick peek into how the laws work in other countries around the world.

First of all, there is a sense that you can meet pretty much all the Asian girls in the world on Asian Sex Dates.