Sentences with phrase «first the human being as»

Not exact matches

As shown above, the compact sensor was able to detect the shape of a human hand, a promising first result.

Debbie Cook, the former mayor of Huntington Beach, California, was one of the first investors: «I thought, How can I invest in something that will actually be an asset for as long as humans exist and grow their own food?»

During my tests, I felt a pang of regret for even agreeing to being carted around like that in the first place, even with a human driver as a backup.

«As you're reaching out to candidates think through the human angle first,» she says.

In an email, De Grey confirms to me that he still believes, as he was once quoted saying, that the first human who will live to be 1,000 is probably already alive today.

Unlike humans, who are more likely to die in the following year as they age, businesses that survive past the first two years are less likely to die in each subsequent year.

It's closer to an immersive film than a fully interactive simulation, but as Fortune reported when we first checked in on StriVR in 2015, research shows that seeing real humans in action helps the brain refine its timing and stay focused.

I don't mean this literally: The «from» line might still be your company's name, but the content should feel as if it comes from a human being, speaking in the first person (using «I» or «we» and addressing the recipient as «you»), with natural - sounding language.

As a reviewer of Alliluyeva's first book observed, «To be Stalin's daughter and to remain human is itself admirable - and we have every evidence that Svetlana Alliluyeva remained so.»

King explains, «We love using video as our first outreach tool, because it shows our prospects that we are human and that we're not automating our emails.

The goal of hiring software is to avoid human pitfalls, such as overlooking potentially strong candidates who may not seem desirable at first glance, said Matt Doucette, director of global talent acquisition at Monster Worldwide.

He has been honored with the National Visibility Award from the Human Rights Campaign after becoming the first CEO of a major company to come out as openly gay.

The report is yet another call to action for Canada to work with First Nations as partners to realize our human rights, including our Aboriginal and Treaty rights.»

Based on his studies during the 1960s and his practical experience in the early 1970s, Milken was determined to focus, first, on future cash flow rather than the past as reflected in book value and reported earnings; and second, to consider human capital part of the balance sheet.

As Gates recognises, in the first instance humans have evolved to feel fear above any other emotion; it's all about survival..

Thanks to this new technology it is the first time in human history we have had the opportunity to make this choice as individuals.

As of earlier this year, the company's cars had to be taken over by a human driver once every.8 miles, according to documents Recode first obtained.

First responders are known for being tough and brave and as we've seen in Parkland over the past few weeks — they're also human.

On the other side you can find wide open niches but need to know what you are looking for first, as it is only a tool it does not have intelligence.that takes a human mind not software.

The term was first coined by Adam Smith, a Scottish economist in the 1700s, who defined the four most important types of fixed capital as buildings, land, machinery and humans.

First, he would have to have existed, then be reborn as a human, then killed as a human to pay some ransom price he set on our heads for the sin of eating his fruit from the tree he happened to plant right next to the hungry humans he just made.

if the first pair would nothave sinned they would still be here and all human kind would know is the ways of almighty God and existing on a paradise earth — wich still is comming.the reason he didn't destroy Satan immediately is because he posed a Question as to almighty Gods right to sovereignty..

I am a proud member of the body of Christ... put me down, make fun, scoff, spit on me, diminish what I believe, tell me I am wrong, or persecute me verbally, physically, or mentally — I will forgive you as He forgives me, I will pray for your as He instructs, and I will do my human best to love you because He loved you first.

If they would think of them selves as humans first they may be able to hold off on killing for god.

And one of the first slave ships to ferry human beings as cargo to the so - called «New World» was named «Jesus.»

In the first place, no one denies, as far as I know, that genetic mutations and natural selection still take place in human beings.

As Russell Hittinger has shown in his book The First Grace: Rediscovering the Natural Law in a Post-Christian Society (see chapter four), St. Thomas's point is not that the judge corrects a flawed human law in favor of the natural law.

Most importantly, note this: I am a Christian, I'm gay, I'm a recovering alcoholic, I believe in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe in hell but I do believe in Satan, I do not believe the Bible is a book of rules meant to imprison man or condemn him but that it is rather a «Human Existence for Dummies» guide, I believe Christ was the son of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be feared, the Hebrew word used for fear, «yara», such as that used in the Book of Job, actually means respect / reverence, not fear as one would fear death or a spider.

Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.

Perhaps he oversimplifies the idea of human will: the «Big Book» of AA indicts the alcoholic as «an extreme example of self - will run riot,» the first requirement for recovery being that he becomes «convinced that any life run on self - will can hardly be a success.»

Our first hopeful objectives as humans is to decide that Good id better than Evil and that we want to be part of one over the other (while humanity is making strides in this regard through the help of God, we're still not there yet).

Nevertheless, as Buddhists first call attention to this character of all events, including each moment of human experience, and then explain how a mediator is inwardly affected by the realization of this truth, Christians can listen and open themselves to dimensions important to them.

First, as sinful, unregenerate human beings, people can do nothing good for God, nothing to earn or merit eternal life, and nothing which might put them in God's good graces.

For the first time since the destruction of the Temple, Jews and Christians are working respectfully together to unravel the human mystery behind this Jesus acclaimed as the Christ.

[4] «cf. Meilaender, Gilbert, The Giving and Taking of Organs, First Things, March 2008, where he emphasises that humans are called to live their bodily life as a personal gift to others and that «presumed consent... does go a long way toward treating persons as handy repositories of interchangeable parts to others.»

«The canonization of scripture,» he writes, «both Jewish and Christian, was no doubt complicated by all kinds of less - than - perfect human motivations, as indeed in the writing of scripture in the first place.

It's not as if God is caught by surprise with the arrival of the first human being, or by any of the rest of us!

In fact, as soon as the first child is concieved and born off our planet, it would be quite reasonable to say he wasn't even human any longer,

A first element is the unconditionality with which human rights and human dignity should be presented as values that take precedence over any state jurisdiction.

If the family really is the domestic church and parents the primary educators and protectors of their children, then we must be more creative in promoting and supporting them as the first and best of teachers in the home, the school of human virtues.

The main caveat is that the first resource fails to show the human spiritual soul, which our tradition has seen as so fundamental to a coherent presentation of the Catholic Faith (and the FAITH movement agrees!).

Whatever its origin — and I myself agree with Wellhausen and others in attributing the identification to the primitive Christian community, as their least inadequate and only possible term for one who was thus both human and divine and yet not God (which would have been unthinkable in their realm of ideas)-- whatever its origin, this first great step in the advance of Christology was of endless significance for the later development of Christian doctrine, and it was of paramount importance for the Gospel of Mark.

His range of experience was restricted by the kind of man he was; and this in itself raises certain difficulties if he is held up as an example to all human beings everywhere and at all times, for it is at least in some measure unreal to present a first - century Galilean as a model for the conduct of Western or African or Asian men in a twentieth - century industrial society.

So basically physical was human nature as the Hebrew religion first conceived it.

For the first time in history, at the invitation of the United Nations, we gather as Heads of State and Government to recognize the significance of social development and human well - being for all to give to these goals the highest priority both now and into the twenty - first century.

First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)

Our first step as Christians should be to support Earthism in its struggle to stop the destructive course of events under the aegis of economism and to redirect human society.

His point was that human language could convey knowledge of God, which meant that any form of revelation communicated the truth as it existed objectively first in God's mind and then in the structures of the world.

In this sense, the human mind exhibits a resolution to a problem which first emerges with life itself; namely, the reconciliation of security and adventure: «The universe is to be conceived as attaining the active self - expression of its own variety of opposites, of its own freedom and its own necessity, of its own multiplicity and its own unity» (PR 531).

«68 So, too, is Walter Kerr, who believes that animals first discovered play and left it to man as a legacy.69 What I have been arguing is that the activity I have described as play requires an attitude uniquely human.