Sentences with phrase «first understand find»

Not exact matches

If you have positive answers to the first of the above nine questions, and you instinctively feel that the agency understands you and your business and what you're trying to achieve, you might just have found your winner.

We understood in a few short months that our certain glory wouldn't be found in consumer social gifting — at least not in the way we had first imagined.

It's important to first understand what goals you have with your social media marketing so you find the right fit for your business.

Through her experience, Shirkani has found that «the best way to cultivate that energy is to better understand why you desire the particular change in the first place.»

Instead of finding better ways to do the things we don't really have to do, or to do two things at once, we need to understand that we're making a choice to do them in the first place.

First find your relevant city, and then consult the category below to better understand the kinds of jobs that are available in each field.

When Slava Rubin, the founding CEO of Indeigogo, one of the very first crowdfunding sites that launched in January 2008, talks about it, he hits a point rarely discussed and even less frequently understood.

As Deepa Prahalad and Ravi Sawhney's Map the Future of Design for Enhanced Customer Experience suggested, «The key to developing truly breakthrough products and services can be found in first understanding the consumer experience and then innovating meaningful ways of transforming it.»

[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to understand your customer [23:20] Challenges as a woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the way

Top tip: Your first marketing dollars should be spent understanding who your users are, and what they find valuable — don't guess or assume.

I find most people do not understand the concept of paying yourself first.

As an entrepreneur, you must focus on building your team, understanding and going after the right market, finding product - market fit and more importantly, first identifying the problem you are going to solve.

Start your keyword research by first understanding your target customers and their search intent, so you can find keywords that will attract them to your site.

Small business funding is the first and most challenging hurdle in most entrepreneurial journeys, but finding the right financing partner, understanding all of your options and investing in yourself are a few of the many ways to find success.

On the downside, there are other wallets out there better suited to beginners, so crypto newbies might find Copay a little difficult to understand at first.

Because if you're just using a Ouija board, and the market starts going against you for some period of time, you're stuck - either you continue to follow something when you have no idea why it should work in the first place, or now you've got to find something else that works even though you don't understand why.

But first, they must obtain a qualitative understanding of buyers and their new found buying behaviors.

Marion expresses the theocentric understanding of man that he finds in St. Augustine: «Speaking to God, as the confessing praise does, implies first of all turning one's face to God so that he can come over me, claim me, and call me starting from himself, well beyond what I could say, predict, or predicate of him starting from myself alone.»

@fimilleur from time to time mankind experiences the presence of God, there have been and continue to be events that testify to the presence of Him.The multiple gods you continually point to have an unique difference from the God who first revealed His presence to ancient men i.e. the Hebrews.The particular gods you mention roman etc. are all man made and in many instances men themselves i.e. hercules, but even the ancient greeks realized the limitations of their understanding and included an «unknown» God in their worship structure.many cultures did likewise, having a glimpse of God but not the fullness of understanding that was given to the Jews.Whether or not «we» believe, does not alter the fact that God exists as an unique being, whether or not «we» acknowledge Him «we» will stand before Him.You do not choose to understand, but we are actually standing in His presence right now as He is much bigger than the doctrines and knowledge man ascribes to Him those things you find so questionable are the misconceptions and misrepresentations of God made by men throughout history.

I can understand how he is still drawn to his first love and do believe his wife will find it hard to share him with his first love.

It can be frustrating to find a page full of tips that only make sense if you first understand the terms used, so for those unfamiliar with these terms we have provided a short explanation.

Those who take the time to peruse it carefully will find two things far more significant than transitory euphoria: they will understand why the constitutional period was the most compelling episode of political reasoning in our history; and they will realize how clearly a discussion of «first principles» is necessary for rescuing American politics from its parlous state today.

Those who take the time to peruse The Founder's Constitution will find two things far more significant than transitory euphoria: they will understand why the constitution period was the most compelling episode of political reasoning in our history; and they will realize how clearly a discussion of «first principles» is necessary for rescuing American politics from it's parlous state today.

BTW, WWJD in the recession is a joke, why not find Jesus and understand salvation FIRST.

The first is «exocentricism» as employed by 20th - century philosophical anthropology — one must ground one's identity outside oneself — but for which Pannenberg finds a foundation in Luther's understanding of faith.

To achieve the essay's two-fold objective, I shall first argue, through a series of textual considerations, that the relativity principle must be understood as asserting that to be an entity is both to have a potentiality for being repeated and to have that potentiality realized in every actual occasion whose becoming finds that entity already existing as a fully determinate being.

They may not understand it at first, but when they find themselves in a similar spot (and they will), they'll appreciate your leadership and example.

The first finding appears to exclude women on the grounds that deaconesses were not admitted to the same office as deacons, and the second finding names the problem the ordination of women as deacons would pose for understanding the unity of the sacrament.

Ask why that is, understand why that is, and just as our gurus did 500 years ago, find a solution... stop be hot headed and ignore the problem just because it's «the rule»... Because that mindset is no different from the religions we were revolting against in the first place (and I mean that in all repe t because even those religions are no evolving to need the needs...

I understand I shouldn't expect a rational response, but still, I always find it amusing how theists like yourself justify your deity which first commanded not to murder, then turned around and said, well, ok, go ahead and murder these children and infants.

2) I understand their reasoning for stating he wasn't an «official first responder» but let's be honest during those attacks they needed everyone they could find.

But these findings are valuable in precisely those areas which most concern us if we seek the some sort of understanding of the historical Jesus as we have come to have of man in general — an understanding or image succinctly expressed in Dr. Dillistone's lecture: «This image is a «dynamic, temporal one that sees man as first of all an agent, a self,» who stands self - revealed only in the midst of the density of temporal decisions.»

sounds more like «corporate brainstorming», but what I was trying to suggest is that it appears that we're witnessing (not intentionally) an evolving understanding of what wd become more central to the narrative and eventually orthodox.That is, if you cdn't believe it, you were out the door.A good example wd be the higher Christology that the fourth gospel reflects and more specifically, the virgin birth which it (like Mark and Paul) doesn't mention.If the birth narratives that we're familiar with are absent from the earliest gospel and the most theological gospel that came decades later, and can only be found in the other two gospels that we know used the first, it at least suggests a growing and evolving understanding of who Jesus «was» and «is».

Finally he recited a list of some of the more illustrious foreign missionaries in the Punjab — John Lowrie and William Reed, the first missionaries in 1834; Charles Forman, who founded the distinguished college which bears his name; Hervey Griswold, the missionary scholar who pioneered in Pun - jab sociology; and some of the more recent missionary heroes, such as Ernie Campbell, who received an Indian government citation for helping resettle refugees; James Alter, who established a center for interreligious understanding; and Clinton Loehlin, who founded the Institute for Sikh Studies at Baring College.

When they issued their first report, many Americans were dismayed to find a central emphasis given to the future return of Christ in glory — an understanding of the Christian hope long since relegated to the sects.

Commenting on this same text, Gordon D. Kaufman remarks: «If, now, we bring a different framework of interpretation from Jewish apocalypticism to this critical event in which Christian faith was born — as we must — we should not be overly surprised or dismayed when we find it necessary to understand the character of the event somewhat differently from the first Christians.»

I don't call myself a Christian, either, first, because labels of any sort are confining and misleading — much like the label «God», and second because I find my understanding of «the Christ» to be quite different from the norm — including Hamilton's too, I suspect, but that doesn't necessarily mean he's not on the right track.

I understand what you're saying, but I have also found that the beginning of «preaching» the Gospel is first living the Gospel before others.

The corrective is to be found in the New Testament experience; what emerged in the first century world was a profoundly revolutionary community, rooted in a new understanding of history and of human purpose.

But the first purpose of education must be the effort to lead young people, and indeed everybody, into a deeper understanding of the historical past and of the concrete world in which they find themselves.

The hypotheses about Jesus that I have found relatively well supported are, first, that the manner and content of Jesus» teaching and actions implicitly claimed extraordinary authority; second, that this implicit claim to authority is best understood as an expression of a distinctive type of experience or structure of existence; and third, that the distinctiveness of this structure has to do with the relation to God constitutive of it.

You said, «However, anyone with enough mathematical knowledge would find it perfectly acceptable, and understand that the «first principles» from which the proof was derived ultimately rest on human intuition.»

Certainly, so far as archeology has been able to trace the beginnings of culture, from the first, men have struggled to understand themselves and the world in which they live and have been aware, even if dimly, of a power or powers outside themselves which they have either revered or feared and have endeavored to find ways of propitiating and of bringing to their assistance.

This Eastern attitude and understanding of religions enables us to appreciate why the first - and second - generation disciples of Max Müller in Asia were such enthusiastic advocates of the World Parliament of Religions and similar endeavors, and why some of them, such as Radhakrishnan and Anesaki, found their way into the International Committee of Intellectual Cooperation of the League of Nations, and later into UNESCO.

It is not the mission of the church to preach and teach about love and grace all the time (although it happens A LOT now because people just don't seem to understand or get the message the first time they hear it, or the second time, or the third, and they don't involve themselves with the word of God enough) because people need to be founded on meat.

If you go within first, and nourish your relationship with God within yourself, there you will find the peace and love and understanding one seeks.

If the last generation, beholding the first, and seeing it almost sink under its burden of awe and fear, were to find it in its heart to say: «It is impossible to understand why they should take it so hard, for the whole is not heavier than that one could easily take it up and run with it,» there will doubtless be someone to answer: «You are welcome to run with it if you like; but you ought at all events make sure that what you run with really is that of which we are speaking; for there is no disputing the fact that it is easy enough to run with the wind.»

I know when I first started looking at food blogs yours was one of the first I found, you had «gourmet» ideas but with directions that I understood and could follow, thank you.

Elana, once again I am so grateful for you and all that you share and do and I had just the other day wished that you had more info on Keto since I can understand you better than others out there that I try to read... and you share from your heart and experience which I appreciate so much and I felt an immediate connection to you when I first found you a few months ago.

SANCHEZ was great and devoted his first 2 seasons till he realized he came to the grave of great players and understood that historically any great ARSENAL player had to find glory somewhere else...... Nasri, RVP, Sagna, Fabregas and so on and so forth