To understand a convertible policy, you must
first understand term and universal policies.
In order to fully understand personal injury law, or tort law, one must
first understand the term «personal injury.»
It can be frustrating to find a page full of tips that only make sense if
you first understand the terms used, so for those unfamiliar with these terms we have provided a short explanation.
Not exact matches
First - year Rotman students take two core and two shorter
terms, with an emphasis on developing
understanding in all the functional areas of business.
«We're excited to add lead investors Fidelity and T. Rowe Price, who think long
term and
understand the fundamentals of our developer -
first, platform business model,» said Jeff Lawson, CEO of Twilio.
• A product / services that addresses a large market need (not a nice to have) • Team that can execute who has a solid
understanding of business and challenges • Validation / proof (de-risk) • Some are seeking social impact or to balance impact with profits The Investment Process • Pitch deck is bare essential • Meet and greet is only the
first step • All investment basics must be met • Due diligence review •
Terms negotiated • Close (in person) What are investors looking for?
And I
understand the whole idea of that
first job really boosting up income, just wish there was a way I could focus my financial efforts on something more long
term in the mean time: /.
The
first step to making the right financial decisions for your small business is
understanding key financial
terms.
Understanding the basic definition of this
term as well as how it will function in regards to your loan is a good
first step in figuring out whether a loan is right for you.
First, it should be acknowledged that there is a strong tendency within the ecology movement to give «survival,»
understood in conservative, even elitist
terms, pre-eminence in our national policies.
By analyzing the initial aim,
first in
terms of how it functions in the becoming occasion and then in
terms of how it is derived from God, we will be able to
understand much more clearly how God works in the world.
This is so because central to Keen's thought has been his belief that all theology, including a theological
understanding of play, must be defined solely in
terms of one's own autobiography («I may speak of grace only in the
first person») 34 This solipsistic reduction of religious authority to personal experience has led Keen to characterize incorrectly both theology and the play experience itself.
The very arrangement of the biblical books in the Hebrew canon of scripture presupposes this definition of prophetism.1 Between the
first division of the Law and the third division of the Writings, the central category of the Prophets embraces not only the books of the prophets Isaiah, Jeremiah, Ezekiel, and the twelve prophets from Hosea to Malachi (all together
termed «Latter Prophets») but also the historical writings of Joshua, Judges, and the books of Samuel and Kings («Former Prophets») In this way the Hebrew Bible formally and appropriately acknowledges that prophetism is more than the prophet and his work, that it is also a way of looking at,
understanding, and interpreting history.
Even if we were certain of the original meaning of the root underlying the Hebrew noun we could hardly take this as conclusive evidence of the basic
understanding of the Old Testament prophet in the middle centuries of the
first millenium B.C. Rather, we will have to
understand the sense of the
term nabi» from the person of the prophet himself as he appears and functions in the community of ancient Israel.
Though I have no desire to deprive experts of their pleasures and I do
understand the joys of fluency in a another tongue, in
terms of expediting interpersonal contactual points in time, the aspects of which appear on
first examination to be of a nature so non-effective as to be thought hardly worth facilitating, hopefully, the sum of these co-optations, possibility-wise, are thought to be so negligible, that while on the surface appearing deep, in
terms of clarity what I have said is not.
As early as the Greek translation of the Septuagint in the second or
first century b.c., the
term had been
understood as almsgiving.
Nevertheless, many contemporary critics (including Jewett) insist that everything in the letter must be directed by Paul to the historical circumstances of his
first readers: everything in chapters 1 - 13 should be
understood in
terms of the community differences described briefly in chapter 14: the strong are contemptuous of the weak because of their observance of dietary and Sabbath rules, while the weak are judgmental of the strong for their failure to observe the same.
Above all, anyone who wishes to take the Bible seriously, whether as a guide for living or as one of the monuments of culture, must
understand it
first of all on its own
terms.
Taking note of the altered world - consciousness of human beings in this century, according to which Being is to be
understood in strictly interpersonal
terms, Mühlen suggests,
first of all, that the classical expression homoousios, as applied to the Son's relationship to the Father, does not necessarily mean that the Son is of the same substance as the Father but only that he is of equal being (gleichseiendlich) with the Father (VG 13).
The metaphysics of nexus needs to be thoroughly discussed before that logic can be utilized adequately Accordingly, this paper is divided into two parts: in the
first part, «The Metaphysics of Nexus,» the text of Process and Reality is examined in order to try to determine what White - head
understood nexus to be; in the second part, «The Mathematics of Nexus,» nexus are interpreted in
terms of the logic of relations.
I think that when people say «the Church is dying» they don't really
understand what the
term «the Church» means in the
first place.
Rightly
understood, it is the expression in social
terms,
first, of the fundamental plurality of existence, and second, of the awareness of dominant values, and third, of the sense of dependence which such awareness inspires.
For a better
understanding of Christian
Terms such as Born - Again, mankind need
first to come to the knowledge of the truth (1 Timothy 2:4) and come to the
understanding what it means to be a Christian.
That a genuine social revolution can only take place from below will
first become convincingly clear, writes Heinz - Joachim Heydorn, when we are able to free ourselves from the predominance of a purely political thought that does not
understand the long -
term problems of our modern life.
The difference between I - it and I - Thou is not carried over from the German to the English in translation, but the difference is important in indicating the two stages of Buber's insight into man —
first, that he is to be
understood, in general, in
terms of his relationships rather than taken in himself; second, that he is to be
understood specifically in
terms of that direct, mutual relation that makes him human.
Understand first the meaning of a Sikh: A sikh means student of the true Guru, By the way, keeping long hair as a basic tenent of sikhism started at the time of Guru Nanak,
term Sehaj Dhari sikh was adopted by those who wnated to evolve, just like you want to evolve it even further.
Perhaps all the details (light on the
first day, dry land on the second day, a garden with two trees, the snake, etc) were just a way of explaining these relationships to ancient peoples in
terms they could
understand.
Let me say
first that Schubert Ogden seems to me to be perfectly justified in insisting, against Bultmann's critics, that if they are to
understand his effort at demythologizing, or to try to interpret it, they must do so within his
terms, else confusion follows.
I like this comment you made: > I believe that John, in his Gospel, is trying to get people to see that Jesus is God, and is possibly trying to instill more meaning in the
terms «Christ» and «Son of God» than the average person in the
first century would have
understood or immediately grasped.
In either use of the
term the gospel means the good news spoken by God to us in Christ; but in the
first meaning the appeal is to the will for the commitment of life, in the second to the mind for the
understanding of truth.
He and his many devoted followers on the left would do well to think through more thoroughly and take to heart more fully the eloquent strictures about the need for engaged social criticism — criticism that
first seeks to
understand people on their own
terms and in light of their own standards — that Walzer has woven into his voluminous writings.
Feuerbach, for example, was one of the
first to
understand the positive value of religion in society, even when religion is
understood as a human creation and expressed in naturalistic
terms.
First, Christian tradition
understands and explains the universe in
terms of a divine plan with respect to its creation and final end.
To speak so does, I think, demand a high measure of participation in its story, and an effort to
understand it
first in its own
terms — to grasp the Old Testament's own fundamental assertion that its story from beginning to end is the account of the historical action of God seeking the reconciliation of man and God, the human and the divine, the creature and the Creator.
I am
first defining the poetic function in a negative manner, following Roman Jakobson, as the inverse of the referential function
understood in a narrow descriptive sense, then in a positive way as what in my volume on metaphor I call the metaphorical reference.7 And in this regard, the most extreme paradox is that when language most enters into fiction — e.g., when a poet forges the plot of a tragedy — it most speaks truth because it redescribes reality so well known that it is taken for granted in
terms of the new features of this plot.
Alexander is treated only briefly, by relating his pervasive «principle of unrest» to the
first category of explanation, and by suggesting the resemblance of his
term «enjoyment» in Space, Time and Deity (1920) to Whitehead's concept of «Feeling» and Bergson's
understanding of «intuition» (PR 28 / 42f.
To clarify this question, it is necessary,
first of all, to ask just what is included under the
term «ultimate reality» and how, accordingly, we properly
understand the scope of metaphysics.
in order to make a statement like that you would
first have to posess a STRONG
understanding of the
terms punishment and love and death.
Now, after studying the three key
terms, you can
understand the
first strange sentence of the Sermon on the Mount.
In
terms of eternal life, before a person can believe in Jesus, they
first need to
understand that there is a God, that God is righteous, that we are unrighteous, and that God offers His righteousness to those who will believe in Jesus for it.
He illustrated his words with the great examples from Catholic history of priest - scientists whose work was revolutionary in
terms of a scientific
understanding of the world, such as the 16th - century Pole, Copernicus, whose astronomical observations demonstrated that the earth orbited the sun, and the 20th - century Belgian, Georges Lemaître, who was the
first to propose a «Big Bang» startto the universe.
First, Bergson's speculations here are not conceived by him as imaginary That is, they are
understood by him in
terms of the actual chemicals, energies, physical principles without which life could not exist.
As such, the manager is
understood to be considering offering Nigeria international Omeruo the chance to prove himself during the
first six months of the season and demonstrate that he can be a long -
term option for the west London giants.
I was born in New Hampshire, grew up in Pennsylvania, and somewhere between June
first and June sixth of my
first summer in Georgia, I realized just how pitifully Irish I was, with my outer dermal layer fully crisped and a new
understanding of the
term «hyperhidrosis».
I think if we talk about labor and birth in
terms that women, especially
first time moms, can
understand, then they have more of an idea on what to expect that birth will actually be like.
First, let's begin by addressing four of the most coveted words in parenting — «sleeping through the night» — a
term most parents long to
understand, experience, and feel!
First, there is a fundamental commonality of human beings in that our nature can be
understood and described in neuroscientific and neurochemical
terms.
Yet he is the
first leader to
understand the greatest ideological threat of our times — namely Islamism — and to come up with a long -
term strategy for combating it.
In general
terms, a technical specialist's job is to
first understand the science underlying an «invention» and then craft a well - written patent application that broadly describes the unique aspects of that discovery or scientific development.
«Because of this and a better
understanding of how forcing
terms add up, we are able to sum the radiative forcings and, for the
first time, come up with the statement that we have very high confidence that humans have had a warming influence since preindustrial times.»