Sentences with phrase «first understand term»

To understand a convertible policy, you must first understand term and universal policies.
In order to fully understand personal injury law, or tort law, one must first understand the term «personal injury.»
It can be frustrating to find a page full of tips that only make sense if you first understand the terms used, so for those unfamiliar with these terms we have provided a short explanation.

Not exact matches

First - year Rotman students take two core and two shorter terms, with an emphasis on developing understanding in all the functional areas of business.
«We're excited to add lead investors Fidelity and T. Rowe Price, who think long term and understand the fundamentals of our developer - first, platform business model,» said Jeff Lawson, CEO of Twilio.
• A product / services that addresses a large market need (not a nice to have) • Team that can execute who has a solid understanding of business and challenges • Validation / proof (de-risk) • Some are seeking social impact or to balance impact with profits The Investment Process • Pitch deck is bare essential • Meet and greet is only the first step • All investment basics must be met • Due diligence review • Terms negotiated • Close (in person) What are investors looking for?
And I understand the whole idea of that first job really boosting up income, just wish there was a way I could focus my financial efforts on something more long term in the mean time: /.
The first step to making the right financial decisions for your small business is understanding key financial terms.
Understanding the basic definition of this term as well as how it will function in regards to your loan is a good first step in figuring out whether a loan is right for you.
First, it should be acknowledged that there is a strong tendency within the ecology movement to give «survival,» understood in conservative, even elitist terms, pre-eminence in our national policies.
By analyzing the initial aim, first in terms of how it functions in the becoming occasion and then in terms of how it is derived from God, we will be able to understand much more clearly how God works in the world.
This is so because central to Keen's thought has been his belief that all theology, including a theological understanding of play, must be defined solely in terms of one's own autobiography («I may speak of grace only in the first person») 34 This solipsistic reduction of religious authority to personal experience has led Keen to characterize incorrectly both theology and the play experience itself.
The very arrangement of the biblical books in the Hebrew canon of scripture presupposes this definition of prophetism.1 Between the first division of the Law and the third division of the Writings, the central category of the Prophets embraces not only the books of the prophets Isaiah, Jeremiah, Ezekiel, and the twelve prophets from Hosea to Malachi (all together termed «Latter Prophets») but also the historical writings of Joshua, Judges, and the books of Samuel and Kings («Former Prophets») In this way the Hebrew Bible formally and appropriately acknowledges that prophetism is more than the prophet and his work, that it is also a way of looking at, understanding, and interpreting history.
Even if we were certain of the original meaning of the root underlying the Hebrew noun we could hardly take this as conclusive evidence of the basic understanding of the Old Testament prophet in the middle centuries of the first millenium B.C. Rather, we will have to understand the sense of the term nabi» from the person of the prophet himself as he appears and functions in the community of ancient Israel.
Though I have no desire to deprive experts of their pleasures and I do understand the joys of fluency in a another tongue, in terms of expediting interpersonal contactual points in time, the aspects of which appear on first examination to be of a nature so non-effective as to be thought hardly worth facilitating, hopefully, the sum of these co-optations, possibility-wise, are thought to be so negligible, that while on the surface appearing deep, in terms of clarity what I have said is not.
As early as the Greek translation of the Septuagint in the second or first century b.c., the term had been understood as almsgiving.
Nevertheless, many contemporary critics (including Jewett) insist that everything in the letter must be directed by Paul to the historical circumstances of his first readers: everything in chapters 1 - 13 should be understood in terms of the community differences described briefly in chapter 14: the strong are contemptuous of the weak because of their observance of dietary and Sabbath rules, while the weak are judgmental of the strong for their failure to observe the same.
Above all, anyone who wishes to take the Bible seriously, whether as a guide for living or as one of the monuments of culture, must understand it first of all on its own terms.
Taking note of the altered world - consciousness of human beings in this century, according to which Being is to be understood in strictly interpersonal terms, Mühlen suggests, first of all, that the classical expression homoousios, as applied to the Son's relationship to the Father, does not necessarily mean that the Son is of the same substance as the Father but only that he is of equal being (gleichseiendlich) with the Father (VG 13).
The metaphysics of nexus needs to be thoroughly discussed before that logic can be utilized adequately Accordingly, this paper is divided into two parts: in the first part, «The Metaphysics of Nexus,» the text of Process and Reality is examined in order to try to determine what White - head understood nexus to be; in the second part, «The Mathematics of Nexus,» nexus are interpreted in terms of the logic of relations.
I think that when people say «the Church is dying» they don't really understand what the term «the Church» means in the first place.
Rightly understood, it is the expression in social terms, first, of the fundamental plurality of existence, and second, of the awareness of dominant values, and third, of the sense of dependence which such awareness inspires.
For a better understanding of Christian Terms such as Born - Again, mankind need first to come to the knowledge of the truth (1 Timothy 2:4) and come to the understanding what it means to be a Christian.
That a genuine social revolution can only take place from below will first become convincingly clear, writes Heinz - Joachim Heydorn, when we are able to free ourselves from the predominance of a purely political thought that does not understand the long - term problems of our modern life.
The difference between I - it and I - Thou is not carried over from the German to the English in translation, but the difference is important in indicating the two stages of Buber's insight into man — first, that he is to be understood, in general, in terms of his relationships rather than taken in himself; second, that he is to be understood specifically in terms of that direct, mutual relation that makes him human.
Understand first the meaning of a Sikh: A sikh means student of the true Guru, By the way, keeping long hair as a basic tenent of sikhism started at the time of Guru Nanak, term Sehaj Dhari sikh was adopted by those who wnated to evolve, just like you want to evolve it even further.
Perhaps all the details (light on the first day, dry land on the second day, a garden with two trees, the snake, etc) were just a way of explaining these relationships to ancient peoples in terms they could understand.
Let me say first that Schubert Ogden seems to me to be perfectly justified in insisting, against Bultmann's critics, that if they are to understand his effort at demythologizing, or to try to interpret it, they must do so within his terms, else confusion follows.
I like this comment you made: > I believe that John, in his Gospel, is trying to get people to see that Jesus is God, and is possibly trying to instill more meaning in the terms «Christ» and «Son of God» than the average person in the first century would have understood or immediately grasped.
In either use of the term the gospel means the good news spoken by God to us in Christ; but in the first meaning the appeal is to the will for the commitment of life, in the second to the mind for the understanding of truth.
He and his many devoted followers on the left would do well to think through more thoroughly and take to heart more fully the eloquent strictures about the need for engaged social criticism — criticism that first seeks to understand people on their own terms and in light of their own standards — that Walzer has woven into his voluminous writings.
Feuerbach, for example, was one of the first to understand the positive value of religion in society, even when religion is understood as a human creation and expressed in naturalistic terms.
First, Christian tradition understands and explains the universe in terms of a divine plan with respect to its creation and final end.
To speak so does, I think, demand a high measure of participation in its story, and an effort to understand it first in its own terms — to grasp the Old Testament's own fundamental assertion that its story from beginning to end is the account of the historical action of God seeking the reconciliation of man and God, the human and the divine, the creature and the Creator.
I am first defining the poetic function in a negative manner, following Roman Jakobson, as the inverse of the referential function understood in a narrow descriptive sense, then in a positive way as what in my volume on metaphor I call the metaphorical reference.7 And in this regard, the most extreme paradox is that when language most enters into fiction — e.g., when a poet forges the plot of a tragedy — it most speaks truth because it redescribes reality so well known that it is taken for granted in terms of the new features of this plot.
Alexander is treated only briefly, by relating his pervasive «principle of unrest» to the first category of explanation, and by suggesting the resemblance of his term «enjoyment» in Space, Time and Deity (1920) to Whitehead's concept of «Feeling» and Bergson's understanding of «intuition» (PR 28 / 42f.
To clarify this question, it is necessary, first of all, to ask just what is included under the term «ultimate reality» and how, accordingly, we properly understand the scope of metaphysics.
in order to make a statement like that you would first have to posess a STRONG understanding of the terms punishment and love and death.
Now, after studying the three key terms, you can understand the first strange sentence of the Sermon on the Mount.
In terms of eternal life, before a person can believe in Jesus, they first need to understand that there is a God, that God is righteous, that we are unrighteous, and that God offers His righteousness to those who will believe in Jesus for it.
He illustrated his words with the great examples from Catholic history of priest - scientists whose work was revolutionary in terms of a scientific understanding of the world, such as the 16th - century Pole, Copernicus, whose astronomical observations demonstrated that the earth orbited the sun, and the 20th - century Belgian, Georges Lemaître, who was the first to propose a «Big Bang» startto the universe.
First, Bergson's speculations here are not conceived by him as imaginary That is, they are understood by him in terms of the actual chemicals, energies, physical principles without which life could not exist.
As such, the manager is understood to be considering offering Nigeria international Omeruo the chance to prove himself during the first six months of the season and demonstrate that he can be a long - term option for the west London giants.
I was born in New Hampshire, grew up in Pennsylvania, and somewhere between June first and June sixth of my first summer in Georgia, I realized just how pitifully Irish I was, with my outer dermal layer fully crisped and a new understanding of the term «hyperhidrosis».
I think if we talk about labor and birth in terms that women, especially first time moms, can understand, then they have more of an idea on what to expect that birth will actually be like.
First, let's begin by addressing four of the most coveted words in parenting — «sleeping through the night» — a term most parents long to understand, experience, and feel!
First, there is a fundamental commonality of human beings in that our nature can be understood and described in neuroscientific and neurochemical terms.
Yet he is the first leader to understand the greatest ideological threat of our times — namely Islamism — and to come up with a long - term strategy for combating it.
In general terms, a technical specialist's job is to first understand the science underlying an «invention» and then craft a well - written patent application that broadly describes the unique aspects of that discovery or scientific development.
«Because of this and a better understanding of how forcing terms add up, we are able to sum the radiative forcings and, for the first time, come up with the statement that we have very high confidence that humans have had a warming influence since preindustrial times.»
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