Sentences with phrase «follow a tradition in»

The Sufis quote the following Tradition in which God says, «In no way does My servant so draw nigh unto Me as when he performs those duties which I have imposed on him; and My servant continues to draw near to Me through works of supererogation, until I love him.

The Sufis quote the following Tradition in which God says, «I was a hidden treasure and I loved to be known, so I created the creation that they might know Me.»

Following its tradition in providing the wine industry -LSB-...]

Even if you are Russian, it might be good to keep the following traditions in mind - as you may come across a variety of backgrounds in a Russian dating experience.

This follows the tradition in the Pacific region, where the goal of a «talanoa» is to share stories to find solutions for the common good.

Usually, Apple is known to follow a tradition in which it reserves the «S» badge for interim upgrades.

Not exact matches

Follow Friday is a tradition in which Twitter users on Fridays list interesting Twitter accounts that they recommend following.

He said no to working a nine - to - five; accepting money from investors in return for shares; living a life without purpose; and following the rules of any industry or tradition.

The movie follows Kirk as he helps his brother - in - law, Christian, «take back Christmas» as a religious tradition.

As to whether the movie follows in the tradition of «Goodfellas»?

August VII will follow in that tradition.

But in fairness, Harper has only been following a long tradition of administering what one wag has called the «taskless thanks.»

The March for Our Lives, held on Saturday in Washington, D.C., and in satellite events across the United States, followed, in that sense, activist tradition: It included speeches, rousing and passionate.

Following majority Lutheran tradition, individual congregations retain significant authority over the teaching and parish life in their context.

In extracting «insights from sources as varied as Greek mythology, Catholic mysticism and fairy tales like Cinderella», Mr Rohr has followed in the steps of the religious leaders of Jesus day, who «made the word of God invalid because of your tradition»In extracting «insights from sources as varied as Greek mythology, Catholic mysticism and fairy tales like Cinderella», Mr Rohr has followed in the steps of the religious leaders of Jesus day, who «made the word of God invalid because of your tradition»in the steps of the religious leaders of Jesus day, who «made the word of God invalid because of your tradition».

In the decades immediately following World War II, Conservatism provided, for many American Jews, the ideal balance between tradition and modernity.

FYI: I don't really follow one denomination so - to - speak, but I am probably more in the Baptist tradition.

On a side note, I'm more interested in following Jesus, reading the bible and praying, than I am in traditions with trees, bunnies and eggs.

We are able, following a long tradition in Western civilization, to divide the spiritual from the material realms of existence.

It was founded in response to a call from St John Paul II to tackle two specific issues: the crisis in marriage and the family, and the need to bring the traditions of Western and Eastern Christianity in Europe together following the collapse of Communism.

In the ordination service of my tradition, candidates for the ministry are asked, «Will you in your own life seek to follow the Lord Jesus Christ, love your neighbors and work for the reconciliation of the worlIn the ordination service of my tradition, candidates for the ministry are asked, «Will you in your own life seek to follow the Lord Jesus Christ, love your neighbors and work for the reconciliation of the worlin your own life seek to follow the Lord Jesus Christ, love your neighbors and work for the reconciliation of the world?

His predominant theme is the rise of a liberal model of civilisation which he traces from Protestantism, with its «rejection of the normative significance of tradition in the field of Christian dogma» (p. 6), followed by the Enlightenment, which placed an absolute value on the individual.

They said (this is the New York Times» summary) «in some cases they [the Roma] were simply following age - old Roma traditions and generally operate outside the norms of society in «the style of the Middle Ages.

It must be made quite clear that he who, not on the fringe of the christian mystical tradition but at its point of fullest development, was able without imprudence to engage in this formidable battle with matter had prepared himself for it by the most rigorous asceticism: first, in childhood and youth, the asceticism of an unwavering fidelity to the christian ideal; later, that of a careful and constant obedience to the exigencies of a vocation which would lead him on without respite up the steeply climbing road to perfection till he came to that solitude which he himself described: «he would henceforth be for ever a stranger..., he would inevitably speak henceforth in an incomprehensible tongue, he whom the Lord had drawn to follow the road of fire.»

We find in the Qur» an many verses which mention reasoning, or thinking, or knowing — verses which exhort us to make use of our brains instead of following blindly the traditions which our ancestors followed.

I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).

[8] In this defence of papal authority he followed and contributed to a Franciscan tradition espoused by Bonaventure and Olivi.

The orthodox are stuck in the 19th century believing that they are following the religion of 3000 years earlier, when, in fact, most of their traditions are based on experiences in the diaspora of the last 1900 years, but mostly limited to the past 200.

That a congregation's defining practice of worship is a response «in Jesus» name» implies study of that to which it is a response: Just how is God understood to be «present» is Jesus» ministry, crucifixion, and resurrection appearances; what understanding of God follows from this; who is Jesus; what are the sources and the warrants of these characterizations of Jesus and of God (scripture, tradition, history of doctrine); what understanding of these sources makes them not only sources but also authoritative for these understandings of God and Jesus?

Still, such theorists also continue, as did Kant himself, the modern natural law tradition, at least in the following way: The duties prescribed by nonteleological liberalism are defined in terms of rights that are prior to any inclusive good; that is, these rights are separated from, and respect for them overrides, any inclusive telos humans might pursue.

A notable departure has occurred at the Claremont Colleges where, for several years, the three main religious traditions have been expressed in simultaneous «opening exercises» in separate locations, which are then followed by a common interfaith experience, with Jewish, Catholic and Protestant speakers in alternate years.

Thus support for human rights in the Jewish, Christian and Muslim communities follows a pattern: each group believes that the Universal Declaration of Human Rights and other human rights standards established through international law derive authority from the teachings of its own religious tradition.

Kuyper absorbs the cross into a preconceived theory of beauty, and in this he follows a long tradition where Christian writers who adopt and adapt the «Great Theory» that dominated Western aesthetics from the Greeks.

Holiness churches, largely a product of the Methodist tradition, follow those who in the ethos of the 19th century camp meeting preserved a variation of the Wesleyan doctrine of «Christian perfection,» emphasizing a postconversion experience of «entire sanctification.»

For example, one might suggest that if the creative inputs follow that broad theological / ontological structure of the Christian faith, integrate the key role models of their faith in the new structure and their inputs can be shown to be informed directly or indirectly by their own «conservative» tradition and the text, the Bible, they could be understood to be in line with Christianity.

Judith M. Gundry - Volf argues that a familiarity with New Testament traditions about children allows readers of the essays that follow to «assess the use of the New Testament tradition in the history of Christian thought: Which traditions have been ignored or de-emphasized?

Even after the birth of the church in Acts 2, the vast majority of the early Christians were Jewish, and most of the Gentiles who converted were «God fearers» which means that they knew and respected the teachings of Judaism, and even followed many of the Jewish traditions and practices (cf. Acts 10:2).

Masataka Takeshita has in his work examined some of the works of al - Ghazzali to recover his thinking on this issue of correspondence.31 The tradition in question is as follows: «whoever knows himself knows God.»

Pannenberg seems to stand at the end of this tradition; no figures from the generation following him in Germany seem to be working at the same level.

As Gentiles were added to the church, they often followed the Jewish traditions, and met in home synagogues as well.

In AA I say my name only and not like others who want to follow traditions of the usual cliche» claim and labels.

Since you follow and respect the traditions in Leviticus.

It should be emphasized that this position does not at all imply a lack of respect for or even theological interest in other religious traditions, but it follows the great majority of historic Christian theologies in denying the possibility of salvific revelations anywhere outside the biblical orbit.

Proclaiming «form follows function,» modernism heralded the death of ornament, yet ornament in many Christian traditions is essential to worship and group identity.

Organized religions like Catholicism, Mormonism, Lutherism... pretty much anything ending in ISM follow many man made policies and traditions that have no basis on Biblical truth.

Throughout the author utilizes Reinhold Niebuhr's theme of historical irony, frequently to good effect, as in his observation that Dorothy Day and her following represent a Catholic cooptation of a very Protestant form of protest associated with the tradition of Emerson and Thoreau.

In fact, it can be argued (and I will, in what follows below) that the present divergences in social thought throughout contemporary evangelicalism stem largely from this source from differing theological traditions that provide conflicting models for social ethics todaIn fact, it can be argued (and I will, in what follows below) that the present divergences in social thought throughout contemporary evangelicalism stem largely from this source from differing theological traditions that provide conflicting models for social ethics todain what follows below) that the present divergences in social thought throughout contemporary evangelicalism stem largely from this source from differing theological traditions that provide conflicting models for social ethics todain social thought throughout contemporary evangelicalism stem largely from this source from differing theological traditions that provide conflicting models for social ethics today.

One can almost sense on the screen the influence of childhood classrooms in a Roman Catholic school (where Scorsese was educated) or in a Dutch Calvinist Sunday school (Schrader's Reformed tradition) in which well - intentioned teachers instilled in two little future filmmakers the idea that Jesus resisted temptation because he was God — so if you don't want to spend eternity in hell, you had better follow Jesus.

In the following three chapters I will analyse a paradigm as «a tradition embodied in historical exemplars» and show how it dominates the patterns of life and thought of a scientific or a religious communitIn the following three chapters I will analyse a paradigm as «a tradition embodied in historical exemplars» and show how it dominates the patterns of life and thought of a scientific or a religious communitin historical exemplars» and show how it dominates the patterns of life and thought of a scientific or a religious community.

Imagine next that those who (rightfully) argued that music was consistent with Christianity triumphed, and following that hard - won victory, an entire stream of Christianity - a very prominent one - arose around the victorious musicophiles, becoming in turn a tradition that emphasized music in a unique and unrivaled way.