Sentences with phrase «follows those traditions with»

Today's Chinese family still follows those traditions with a

At its heart though the RS3 follows tradition with massive, trustworthy traction levels and a tendency for the front end to push wide in slow corners - it makes nearly 400bhp on a short wheelbase feel quite benign and usable, which is remarkable when you think about it.

Artist who puts his inner fears in his works, and a graphics designer who doesn't follow tradition with art.

Not exact matches

Regardless, she still followed through with the royal tradition of having the rest of the bridal party filled with royal children.

Following that tradition, younger, unemployed bohemians began flocking to the city with their own bongo drums and dogs.

On a side note, I'm more interested in following Jesus, reading the bible and praying, than I am in traditions with trees, bunnies and eggs.

Where following Jesus leads them to break with that tradition, they break.

Where following Jesus maintains continuity with the earlier tradition they maintain continuity.

His predominant theme is the rise of a liberal model of civilisation which he traces from Protestantism, with its «rejection of the normative significance of tradition in the field of Christian dogma» (p. 6), followed by the Enlightenment, which placed an absolute value on the individual.

The chapter - headings, following a long tradition, interpret them with reference to the mystical loves of Christ and the Church.

No wonder some don't believe it works and have a hard time trusting when those with long term sobriety don't follow the traditions put forth by Bill W. and others.

It must be made quite clear that he who, not on the fringe of the christian mystical tradition but at its point of fullest development, was able without imprudence to engage in this formidable battle with matter had prepared himself for it by the most rigorous asceticism: first, in childhood and youth, the asceticism of an unwavering fidelity to the christian ideal; later, that of a careful and constant obedience to the exigencies of a vocation which would lead him on without respite up the steeply climbing road to perfection till he came to that solitude which he himself described: «he would henceforth be for ever a stranger..., he would inevitably speak henceforth in an incomprehensible tongue, he whom the Lord had drawn to follow the road of fire.»

I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).

Ultimately, it usually ends with even the most ardent sola scriptura Lutheran appealing to tradition, where I simply do not follow.

Though stimulated by an encounter with Zen, the speculations that follow go well beyond the perspective of Zen, though not necessarily beyond those of other, more theistic schools of Buddhism such as the Pure Land traditions.

A notable departure has occurred at the Claremont Colleges where, for several years, the three main religious traditions have been expressed in simultaneous «opening exercises» in separate locations, which are then followed by a common interfaith experience, with Jewish, Catholic and Protestant speakers in alternate years.

For example, one might suggest that if the creative inputs follow that broad theological / ontological structure of the Christian faith, integrate the key role models of their faith in the new structure and their inputs can be shown to be informed directly or indirectly by their own «conservative» tradition and the text, the Bible, they could be understood to be in line with Christianity.

Judith M. Gundry - Volf argues that a familiarity with New Testament traditions about children allows readers of the essays that follow to «assess the use of the New Testament tradition in the history of Christian thought: Which traditions have been ignored or de-emphasized?

As with most academic traditions, and especially those that are viewed as soft, there are orthodoxies and fashions, and sometimes sudden turns, that are conventionally described — following Thomas Kuhn's Structure of Scientific Revolutions of almost half a century ago — as paradigm shifts....

Prophet explained with his example, and companions followed, and Muslims learned it through authentic traditions.

Throughout the author utilizes Reinhold Niebuhr's theme of historical irony, frequently to good effect, as in his observation that Dorothy Day and her following represent a Catholic cooptation of a very Protestant form of protest associated with the tradition of Emerson and Thoreau.

Imagine next that those who (rightfully) argued that music was consistent with Christianity triumphed, and following that hard - won victory, an entire stream of Christianity - a very prominent one - arose around the victorious musicophiles, becoming in turn a tradition that emphasized music in a unique and unrivaled way.

This is why it is always wise to responds to such people with as much grace and dignity as you can muster, for your response to them in this way might be just the thing that helps them see that it is okay to question tradition and follow the Spirit's leading away from institutional religion.

At the very least the preacher can follow a long interpretive tradition of some form of communal study and present the sermon as a «common act of imagining with» so that a wider web of meanings and insights is available to the preacher's imagination (Troeger).

Once the tomb pericope is separated from the rest of the Gospel it is seen that it could not have existed in this form as an independent tradition, for the mention of the women with which it begins has had to take the form it does in order to link what follows with the preceding Passion story.

By the following century Lutheran theology had returned to the medieval tradition in which it was thought that the souls of the departed already live in blessedness with Christ in a bodiless condition, and where, for this reason, the significance of the general resurrection was considerably lessened.56 It was left to extremist Christian groups, such as the Anabaptists, to affirm the doctrine of soul - sleep and to describe human destiny solely in terms of a fleshly resurrection at the end - time.

Thus it is for each generation to allow that tradition to come alive in its own time and place, to see that it is purified and given contemporary significance, with such modifications as may be required; and then to hand it on to the next age, for the enrichment of the Christian faith, worship, and life of those who follow.

Following the Santiago recommendations, the study deals with three aspects of an ecumenical hermeneutics: the quest for the One Tradition in the many traditions (part A, paras. 14 - 37) 8; the quest for the One Gospel in the many contexts (part B, paras. 38 - 48); and the Church as hermeneutical community in matters of discernment, the exercise of authority and reception (part C, paras. 49 - 66).

Two especially timely corrections have to do with common tropes in popular writings following the attacks of 9/11: the first, one that seeks to diminish the importance of Wahhabism as a remote Bedouin tradition that only gained power through the successes of the Al Sa`ud, and the second, one that seeks to amplify the importance of Wahhabism by equating it with Al - Qa «ida's ideology.

Underlying the presence of physical barriers in churches and seminaries is a set of still - perpetuated attitudinal barriers — primarily the following: (1) low expectations on the part of both pastors and laypeople of just what a disabled person can do; (2) a psychologically defined negation, usually unconscious, reflecting the Jamesian response of «fight or fly»; (3) simple lack of experience with handicapped persons, and consequent embarrassment; (4) biblically derived sanctions, expressing thousands of years of tradition.

Richard Marius follows this tradition by ending with the 1525 quarrel between Luther and Erasmus over the freedom of the will.

In order to put the question in a Buddhist form, let us follow the tradition that identifies pratitya samutpada with the Dharmakaya.

«Remenber all scpritures are inspired words from God, my point is, Jesus wants us to be more than religious, but obedient.Jefferson is just stating that American Churches have become more corrupted with its religious practices that they have forgotten about jesus along the way.The church has taken scriptures and have use them according to what is pleasing to themselves.Jesus wants us to forget about what is pleasing to ourselves and follow him, be like him, love him (means be obedient to him) and ignore what we have known as religion.I define religion as jefferson is using in the video as an act of man pretending or decieving himself into believing that he know God and that he is better than others.He shows that by what he know / pratice not really whats in his heart and by serving how we choose which is pleasing to us, so we use God as a vessel praticing holy rituals teaching what we have made tradition and we have a eternal life with God.God created religion in order for us to remenber him and have a personal relationship with him through his son regardless of the many mistakes we have made in the past.We need to remenber God Forgets our past «he sperate our sins from us as far as the east is from the west».

I agree I think tradition of man has taken away the foundation of God's purpose with their own idogoly & many people follow that instead of God's word for themselves where being the objective is far from salvation, loving God with all your heart & loving your neighbor as thyselve.

I think a major problem with many churches nowadays is that they are so stuck in their ways that they fail to even desire to start thinking about the Bible with as much objectivity as they can muster — such an approach might lead them down a path that doesn't follow age - old traditions.

Because creation ostensibly ended with the biblical era, we who follow are not considered a part of the ongoing creative process, but are to function as the custodians of religious dogma and ritual, oblivious of Christ's words, «You have a fine way of rejecting the commandments of God, in order to keep your tradition!»

The Witherspoon Institute (where I direct the William E. and Carol G. Simon Center on Religion and the Constitution) is now accepting applications for the following seminars: Moral Life and the Classical Tradition: for rising high school juniors and seniors, with readings in Plato and Aristotle,....

I shall follow this third usage, noting how Whitehead's influence grew in this tradition to the point that the third usage has almost merged with the second.

In the following parallel accounts we do not deceive ourselves with the assurance that we have accurately disentangled two originally separate strata of tradition.

We, along with the recorders of ancient Israel's tradition, may well understand that Israel's escape from Egypt followed immediately upon and indeed in consequence of an uncommon series of «natural» disasters.

In some theological schools a traditional construal is simply assumed; in others one or more traditions of construal of the Christian thing are very self - consciously celebrated («This is a school in the Reformed tradition, with the following consequences...!»).

Nor will I demonstrate here the ease with which one can map the details of his analysis of rites of passage onto the stories about the founders of the major religious traditions, finding in the myths and legends of Krishna, Buddha, Moses, Mohammed, and Jesus a common abstract structure, following a familiar tripartite pattern.

The Primacy of Christ in the light of modern science vindicates, with a new profundity we believe, the Catholic tradition which has affirmed Tertullian's «the flesh is the hinge of salvation» (see our Editorial for September 07, «Renewing our Vision of the Sacraments», and the lively correspondence that followed in subsequent issues).

Following the tradition of fried dough becoming doughnuts, I simply use canned biscuits and either dip them in glaze or fill them with a bright, fresh jelly filling.

The co-branded products follow Admiration's tradition of providing its foodservice and retail customers with gourmet taste without gourmet price.

With a legacy in the food industry that spans more than a century, James Skinner Baking Co. follows its family tradition of providing high - quality artisan products.

They also tell me it's a hit with flour - loving friends who don't follow a special diet, and that it has quickly become part of their family traditions.

Tropical Traditions never received a response to this email, so they followed up again with CDFA's Ms. Celigija on June 5, 2017 and she replied:

Back in the day, sailors used to smooth out their high - proof rum ration with spices, and we follow that same tradition.

Made here with real Gruy √ ® re cheese, a Neuch √ cents tel or dry Rhine wine, and kirsch, it is followed by a solitary apple served to each person in the Swiss tradition.