Sentences with phrase «foods for humans are»

«Organic» foods for humans are certified as organic by the National Organic Program (NOP).

Although some foods for humans are perfectly safe for...

The healthiest foods for humans are almost always the ones we prepare fresh at home, so why would it be any different for our pets?

In China, where cultivation of hemp originated, hemp oil was used occasionally, but there are no references in the Chinese literature to the use of hemp seeds as food for human beings.

Okay, so what is the perfect food for human beings, the food that was fine - tuned just for us over millions of years to have the perfect amount of protein?

You know that food for humans is not good for cats.

Recent laws in the United States and Europe that mandate the increasing use of biofuel in cars have had far - flung ripple effects, economists say, as land once devoted to growing food for humans is now sometimes more profitably used for churning out vehicle fuel.

Not exact matches

Willow and Taro Postin are on a mission to sell human - grade food for pets.

After all, for most of human history we were hunter - gatherers with scarce access to food.

Human beings can go for 30 days without food.»

These organisms are vital food sources for fish and walruses, which in turn are vital to humans.

We've taken the worst quality, least safe feeding system in America, one that is potentially hazardous and potentially toxic, and taken it to a level where it's U.S. food grade and certified for human use.

Debbie Cook, the former mayor of Huntington Beach, California, was one of the first investors: «I thought, How can I invest in something that will actually be an asset for as long as humans exist and grow their own food?»

But the practice of not eating — or reducing the amount of food consumed — is something humans have been doing for thousands of years.

Traditional dog food starts with poor quality ingredients (waste from the human food industry) and is processed so heavily by extrusion that it is necessary for companies to add synthetic vitamins to sell food as «complete and balanced.»

A human can go for more than three weeks without food — Mahatma Gandhi survived 21 days of complete starvation — but water is a different story.

Some of the world's fittest human beings have gathered on this Friday evening to endure thirty - minute waits for food that, in theory at least, could spoil their Olympic dreams.

Whether you're competing for market share or food and ammunition, the zombie apocalypse requires the human race to reevaluate and adapt.

In Norway, they're as intelligent as humans and help simple farmers by scaring away gremlins in exchange for food (left out on miniature plates, of course).

JM Smucker is a packaged food company for both human and pets.

While protein products developed by these companies are not currently fit for human consumption, methane - based proteins could improve the environmental impact of meat production, and eventually further fuel the meatless revolution by creating another food source for developing economies in Africa and Asia.

Ecosystem goods and services have most recently been defined as «the direct and indirect contributions of ecosystems to human well - being,» which can further be divided into one of four broad categories: regulating services (e.g. flood mitigation, water purification), provisioning services (e.g. food), habitat or supporting services (e.g. spawning grounds) and cultural services (e.g. recreational opportunities)(see here for an excellent explanation of these categories).

Superfoods are nutrient - rich foods with many positive benefits for the human body.

The Bible also tells us that the wolf will lie down with the lamb (Isaiah 11:6), meaning that once the curse of sin is removed, the animals» behavior will change and we humans will no longer need them for food and clothing.

I suppose you also think humans are silly for wanting to breathe, copulate, and eat food once in a while.

Thus anticipating when it will rain, snow, be hot, cold, windy and so on, in some human cultures even talking, praying, and perform rituals to ask the earth for food, water, protection, shelter and so on.

That much is a fact about human behaviour â $ «we choose to like or dislike something â $ «and this in turn develops our tastes and restrictions (same could be said for food).

And their instinct is perfectly sound, for the food - crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person out of touch with common humanity.»

humans, you, me,... we are at the top of the food chain for a reason.

There is no doubt that work, an adequate standard of living, health care, food, clothing, housing, and education are all human goods that are, as the Declaration says, «indispensable for [a person's] dignity and the free development of his personality» (Article 22).

In the phrase of Wordsworth for his wife, they were «not too good / for human nature's daily food.»

In contrast with this experience, which is universal and important but not of central or ultimate importance, the experiences described in the next part of this book as defining religious experiences are involved in and illustrated by every form of human activity including the seeking for food and the appreciation of art.

Hunger for food, and its satisfaction, are universal human experiences.

But cruelty to animals is morally different from human predation on animals — eating animals» flesh and using their hides and other parts for clothing, food or shelter.

There are two slight differences: from now on human beings may kill animals for food.

Food should be partaken with due respect for the functional characteristics of the human organism.

Good food worked over for hours, family, community, happy people full of BBQ — this is human flourishing.

For humans to be healthy they must be able to breathe fresh air, drink clean water, eat adequate food, and live in an environment not too different from that in which they became human.

Unlike humans, who can and often do set out to make others suffer, animals are primarily concerned to «protect their territory,» as students of their behavior tell us, or to save their young from attack, or to secure necessary supplies of food for their survival.

They are a small but important minority who can not tolerate having their human needs for food, shelter, work, and companionship satisfied unless they can at the same time be mutinously hostile at the personal or institutional provider.

Land that could grow corn for staple food went for cocoa for luxury chocolates and human beings who could have developed Africa were bought and sold to grow sugar cane which today we have realized is not too good for human consumption.

To kill for food was a natural and normal part of life — even if it meant killing other human beings.

Put simply, this has to mean that where there is deep and urgent concern for basic human needs, for food and clothing and health care and education, there can not be the requisite peace for the experience of world consciousness.

It's rough out there in nature, whether in the wilds of a rain forest or an urban jungle, partly because the earth is jammed with devout human predators unlike all others: we not only kill for food, we kill each other along with the natural forces nourishing life on this planet.

Two years ago, the Czechs were in the streets of Prague facing Russian tanks, not because of compassion for human want and misery, but because they were not free; the Vietnamese continue to resist America, as they did Japan and France before us, not because of hunger for food but hunger to determine their own destinies; black militants are in the streets of our cities today, not because they are famished — though poverty and want still stalk our land, particularly black communities — but because black citizens, more than any others, have been politically isolated and impotent, unable to act in their own governance.

(1) There is the (partial) estrangement of humankind from the world (or nature), evidenced by (a) enmity between serpent and woman; (b) partial alienation of man from the earth, upon which he must now toil for his food; and (c) pain of childbirth, implying conflict even within the (female) human body.

I have been always convinced that we are all sentient human beings with a natural instinct (built - in) for God just like we have natural instincts (built - in) for other things, like food, se, survival, morality, etc..

When the state of Rwanda decided that land on which elephants lived was too valuable for elephants and was needed for the cultivation of food for humans, they did not kill the elephants as pests.

For example, the preservation of the human beings and the biosphere (Objectives C and D) depends upon a mutual web of causal interconnections between different species on earth — e.g., the nature of the food chain, material resources, energy fluxes, ecosystem dynamics, etc..

It is not uncommon for even the better educated commentators to mention human cloning and GM food in the same breath: scientists, they say, are playing God by meddling with the stuff of life in this way.