Sentences with phrase «for eternal hope»

During September 2016, the special installation Dots Obsession — Alive, Seeking for Eternal Hope was also on view.

Finally, from September 1 through 26, a special commission entitled Dots Obsession — Alive, Seeking for Eternal Hope, will be installed in the Glass House itself.

«Dots Obsession — Alive, Seeking for Eternal Hope» is on view by appointment through Sept. 26 at the Glass House, New Canaan, Conn., theglasshouse.org.

For Kusama's site - specific installation «Dots Obsession — Alive, Seeking for Eternal Hope,» the artist's team will return to the Glass House to apply hundreds of double - sided vinyl Pepsi red dots to the inside of its walls.

«Dots Obsession — Alive, Seeking for Eternal Hope,» a new site - specific work opening today, wraps Philip Johnson's Glass House in Connecticut in Yayoi Kusama's signature bright spots.

Not exact matches

«It is a great hope for future peace when two great nations hating each other as foes have seldom hated, one side vowing eternal hate and vengeance and setting their venom to music, should on Christmas day and for all that the word implies, lay down their arms, exchange smokes and wish each other happiness.»

When we begin our journey as entrepreneurs, we always hope for that one big break that will catapult us into the stratosphere and eternal business success.

His empty grave is our hope for eternal life.

It's get's a bit less clear when you start to speak of «hope» for some future eternal resting place for the electrical impulses being fired in our brains that you like to call a «soul».

And I certainly don't hope for eternal suffering for others.

We do not know the eternal life for which we hope, says Benedict.

Sometimes I wonder which people hope for more, eternal bliss for themselves or eternal suffering for others.

Faith (or belief without evidence) is more motivated by two basic human emotions: FEAR of dying and punishment and HOPE for an eternal afterlife.

To believe in Jesus for your salvation and to have a part in His everlasting Kingdom where sin, death, sorrow, pain, despair, oppression do not exist, and in this life have a moral code that includes loving everyone though not participating in sin and have that hope of eternal life.

For if those with faith come up short we have lost nothing for we were happy in hoping for eternal life, but if those without faith come up short then they have to face the reality that they rejected God and they missed out on the greatest opportunity, plus they probably were never truly happy in this liFor if those with faith come up short we have lost nothing for we were happy in hoping for eternal life, but if those without faith come up short then they have to face the reality that they rejected God and they missed out on the greatest opportunity, plus they probably were never truly happy in this lifor we were happy in hoping for eternal life, but if those without faith come up short then they have to face the reality that they rejected God and they missed out on the greatest opportunity, plus they probably were never truly happy in this lifor eternal life, but if those without faith come up short then they have to face the reality that they rejected God and they missed out on the greatest opportunity, plus they probably were never truly happy in this life.

Or if it's a cosmic «irregular,» if we are destined for eternal brokenness, then perhaps the best we can hope for is a salvage operation.

The proletarian world was ready for a religion that would take the side of the underdog, preach the virtues of the meek and humble of heart, and offer the hope of a heaven in which all the slings and arrows of a prejudiced fortune would receive compensation in eternal happiness.

Usually, even a non-Christian knows something about the earth, the heavens, and other elements of the world... Now it is a disgraceful and dangerous thing for an unbeliever to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics... How are they going to believe these books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven?

But gullibility springs eternal, fed by desperation and the need for hope and help.

Is God's Final Judgment one of «eternal» hell for mankind who didn't repent while here on earth... despite the fact that Jesus said, «It is finished»... and Jesus «wants all men to be saved and to come to a knowledge of the truth»... and Jesus is «our hope in the living God, who is the Savior of all men, and especially of those who believe.»

Where the Eternal does not come to heal such a sufferer, what happens, with the aid of cleverness, is about as follows: first, the sufferer lives for some years by an earthly hope; but when this is exhausted and the suffering still continues, then he becomes superstitious, his state of health alternates between drowsiness and burning excitement.

The true lights of the Church, those who are most important for the eternal salvation of mankind as well as of individuals are not the Pope, the bishops or the cardinals in their red cassocks, but those who possess and radiate most faith, hope and love, most humility and unselfishness, most fortitude in carrying the cross, most happiness and confidence.

«We will, indeed, attempt to provide for those in physical need, but we will also point people to the crucified and risen Lord Jesus... To all who wish to hear we will share the hope of eternal life and the forgiveness of sins through repentance toward God and faith in the Lord Jesus Christ.»

For the Church has the baptism, the Eucharist, the grace of love and the hope of eternal life, and this is every - thing.

Art. 7 of the Decree on the Missions says in so many words that God can give in ways known to himself the grace of faith and thus the hope and love necessary for eternal life also to those whom the actual message of the gospel has not reached.

And even if temporal help is the most absurd and unreasonable of all expectations, yet one would sooner whip up his superstitious imagination to hope for it than to lay hold on the Eternal.

I hope that when my earth - body dies and my eternal soul is uploaded into the heavens via God's Galactic Internet that my file folder is judged as appropriate for download into a mansion that is more heavenly than this one, but that does not change that life in this mansion is what it is.

If he believes that God is at the beginning as well as at the end, the Alpha as well as the Omega; if his hope for the future arises out of his faith in God's eternal presence; it is because he discerns the manner of God's presence and the way of his working in the strange person of Jesus of Nazareth, in his life and teaching, and not least in the bitter and apparently senseless tragedy of his death.

Not by presenting us with more evidence, but by appeals to our emotions and / or our fears: Either by using, «Our almighty, all - knowing god will protect you and give you eternal life (security and hope)», or, «Our righteous, just, and holy god will torture you for all eternity if you DO N'T make the jump (using blind faith).»

I've actually even said to myself «You're doomed so just get it over with now and go hang yourself or jump off a building since there's no eternal hope for you anyways»

«There stands a person who is responding out of anxiety, who may not have the peace of God that you have... who may not know the forgiveness of sins, who does not have the hope of eternal life... Jesus died for that person every bit as much as he died for you.»

Third, although the Bible calls people to believe in Jesus for eternal life, Lopez points out that if faith is a gift that comes as a result of regeneration, then people should not be called to believe in Jesus (for they can not), but should instead be called to hope and pray to God that He might regenerate them.

Yet although there are numerous calls throughout Scripture for people to believe in Jesus for eternal life (John 3:16, 36; 5:24; 6:47; etc.), there is not only place in Scripture where people are invited to hope and pray to God for regeneration.

We can not love Godor hope for eternal happiness unless our minds have some apprehension of God and supernatural beatitude, and we have this by faith.

In a 41 page report issued this April, the International Theological Commission says that there are «serious theological and liturgical grounds for hope that unbaptised infants who die will be saved and brought into eternal happiness.»

They are the ones I am hoping to reach, and who are receptive to talking about Jesus, and His promise of eternal life to those who believe in Him for it.

It is interesting that believing Christians, who hope for an eternal life of unimaginable bliss, have neither discarded nor added to the Greek triad.

You'd better hope you chose the right denomination since the penalty for getting it wrong is eternal damnation.

However, in the first case of the unreturned gift, one could say that there always remains a hope for a reciprocal gesture, as there is in an eschatological reserve: there will always be self - sacrificing in this life, but in hope of the eternal banquet.

On Twitter, Archbishop of Canterbury the Most Rev Justin Welby said: «Full of sorrow for those affected by the attack in Barcelona, Christ give eternal light and peace and hope to the bereaved and injured.»

I don't see any emphasis on soul sleep being the right answer — merely on a desire for us not to mourn those who have gone on before us, because we have hope in their eternal life.

The term «resurrection of the dead» should not be interpreted as a hope for the prolongation or restoration of our own conscious existence, but rather a hope that human life has meaning, that when our conscious existence is ended, the historical life we have lived may be raised before the eternal Judge, and may be vindicated, as being of some value for that Kingdom which is eternal and for whose fuller manifestation on earth we ever pray.

Pius IX in the Syllabus of Errors (1864) accordingly condemned the proposition: «We should at least have good hopes for the eternal salvation of those who are in no way in the true Church of Christ.»

Yet, the promise and hope of eternal life in Christ challenged prior beliefs about the meaning of life in «the world» for Christians with roots in the Jewish tradition.

But Abraham believed, therefore he was young; for he who always hopes for the best becomes old, and he who is always prepared for the worst grows old early, but he who believes preserves an eternal youth.

The depiction of death and dying is utterly bleak and untouched by eternal hope, which is no doubt related to the author's bitter account of an Irish «dominated Church that had nothing but contempt for «wops» like him and his.

Polkinghorne's discussion of the resurrection focuses, in contrast, on general philosophical arguments to the effect that «in order to confirm... the claim that the integrity of personal experience itself, based as it is in the significance and value of individual men and women and the ultimate and total intelligibility of the universe, requires that there be an eternal ground of hope who is the giver and preserver of human individuality and the eternally faithful Carer for creation.»

I've been hoping for anything that would assuage my angst as I come to terms with my previous conception of eternal life.

Like the Society of Jesus as a whole, he threw himself into the Great Reform, which didn't seek any particular goals so much as pursue a general, utopian vision, a hoped - for fusion of the Spirit of Christ with Liberation, with New Being, with the Eternal Now.

And two, I think they don't have a lot to hope for because what we've handed to them is sort of the Christian answer: Here is the great, stunning hope that God offers you: an eternal church service in the sky — which is unbiblical, and it's also totally unappealing.