Sentences with phrase «for historical places»

If you have a passion for historical places and things past and olden, the ancient Mayan site of Xunantunich, located in western Belize, is sure to take your breath away.

Not exact matches

These priceless natural and historical places are a spectacular legacy for our children and we must ensure they remain pristine.

When you look back on this moment in history, remember that the strongest historical prerequisites for a market crash were already in place.

For this reason, many investors place a premium on a company's historical growth rate and projected future growth rate, as well as other factors:

Instead, Koesterich says that investors are looking for ways to diversify equity risk, and the historical diversifier of choice — bonds — is increasingly correlated to equity, and should become more so as monetary policy evolves and rate hikes take place.

Commissions, taxes, and slippage (the price you would actually get filled at when placing a real order versus the historical data used for the tests) will impact results.

I should point out that biblical studies has a distinct advantage over theology when it comes to finding a place in the university, since it is a historical discipline which can and often does just as well locate elsewhere — for instances in a department of Near East studies.

Is there a place for historical criticism in Islam, the kind of criticism Western scholars started applying to the biblical text in the l8thcentury?

As such, it takes its place in the general scheme of extensive connection, the «external» world of cause and effect, continuity and change, which is the more traditional field for historical inquiry and philosophical criticism.

If it is a historical fact that this took place, it is a valid procedure for the historian to attempt to distinguish the «authentic» from the «unauthentic» material.

In view of the emphasis which has been placed upon distinguishing the new quest from the original quest, it needs to be explicitly stated that a new quest can not take place without the use of the objective philological, comparative - religious, and social - historical research indispensable for historical knowledge.

But yet, the fact remains that in man's «common» experience, in those very human and historical — and sinful — limitations we know so well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has done, and that which God purposes to bring to pass in and for and through and with and to this his world and the men and women whom he has placed in it.

Nevertheless, the quest for the historical Jesus took place and involved a quite new approach to scripture in general.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

For example, could not this conspiracy material be more fully placed in historical context?

Out of all this historical tangle and the scramble for orthodoxy, infallibility and spiritual superiority there was, of course, not much place for humility and penitence.

For the Western world, the main alternative to the pattern of repetition of the foundation - story in the individual life story developed in the Hebrew and Christian vision of sequential, successive time, a time of historical struggle and openness, a time which did not wash out the unique, unrepeatable event, but dignified it by giving it its own place in the unrolling process.

Yet God is the One who values and uses, because God incorporates into the divine life which is everlasting the good that takes place in the historical sequence; and God overrules or uses for good that which comes from the «vain imagination of foolish men» in their sin and defection — and, we may add, from anything else that is evil or wrong thanks to the free decisions made by the creatures in their divinely granted capacity to choose among relevant possibilities.

And even though I don't believe in the symbolism of the cross, I can not deny the historical role this particular «cross» artifact had in the aftermath of the tragedy as a meeting and prayer place for rescue workers etc., which makes it museum worthy.

Although the actual event occurred in one place, at one time, and was limited by all the conditions of a historical setting, Jesus» death is understood to be beneficial for all people, in all places, at all times.

In The Bible Tells Me So, Peter Enns attempts to present an approach to Scripture which allows for us to accept that it has historical and scientific errors and that it contradicts itself at various places, and yet still retain the Bible as an important witness to the theological and spiritual struggles which were faced by our forefathers in the faith, and more importantly, as a historical document about the life of Jesus and how the death and resurrection of Jesus resulted in the transformation of the first century mediterranean world.

By the beginning of this century a great change had taken place and James Orr prefaced his defense of the traditional position by sketching the widespread questioning and rejection of «bodily resurrection» by Christian scholars.10 In 1907 Kirsopp Lake published the first study of the resurrection, in English, which rested upon a thorough application of historical criticism to the New Testament records and he concluded that «The empty tomb is for us doctrinally indefensible and is historically insufficiently accredited.

For those who have defended the traditional interpretation of the resurrection of Jesus as an historical event involving the raising and removal of a physical body, that which has carried most weight is simply the fact that, on a plain reading of the New Testament, the Bible itself seems to give unqualified support to such a view, in some places if not in all.

For example, it for ever tries to turn our attention back to some supposedly historical event which took place at the tomb on Easter day instead of the present realty of the risen ChriFor example, it for ever tries to turn our attention back to some supposedly historical event which took place at the tomb on Easter day instead of the present realty of the risen Chrifor ever tries to turn our attention back to some supposedly historical event which took place at the tomb on Easter day instead of the present realty of the risen Christ.

But for the perspective of natural man, the disease that destroyed our natural contentment was the accidental or Historical enlargement of the heart in the first place.

We have opened up the question sufficiently to show that there is a very real possibility that the whereabouts of the burial place of Jesus was not known when his resurrection first began to be proclaimed, and that unless this can be established as an historical fact, that argument for the «bodily resurrection» which we have been considering remains invalid.

In the process of humanization, on the other hand, the evolution takes place within the context of the historical, from an uncivilized, impersonal, inhuman historical situation, for example, to a civilized, interpersonal and more human one.

From Incarnation to culture is a straight line, for the determination of God to embody his ultimate Word places man's relation to that Word inextricably in the web of historical circumstances.

Making a place for faith beyond the support of historical research is also removing faith from the threat of historical research, which means security par excellence.

For, if what is essential to a person is not the facts of when and where or the facts of what was said and done, but rather the meaning of those facts for those whose experience and memory of the person was also part of their historical reality, then there is no place else for us to look.&raqFor, if what is essential to a person is not the facts of when and where or the facts of what was said and done, but rather the meaning of those facts for those whose experience and memory of the person was also part of their historical reality, then there is no place else for us to look.&raqfor those whose experience and memory of the person was also part of their historical reality, then there is no place else for us to look.&raqfor us to look.»

Social, historical, and psychological factors are not accidental to the man who is addressed and are therefore to be regarded positively in understanding God's action in time and place rather than negatively or at best neutrally and as inconsequential to the decision for or against the addressing Word of God.

But I have also been remembering the standard critique leveled at the several different quests for the historical Jesus: that the questers found in Jesus someone who turned out to reflect their own place and time.

The essays range from the place of Christianity within literature and culture, all the way to talking about Lewis» distaste for church music and 20th Century European Historical Criticism.

The Bible is a book which includes * some * history of primitive Hebrew culture, and * some * good, practical, advice for beneficial human behavior (advice which can be gleaned in other places and by other means, btw); but mostly it is a compilation of ancient Middle Eastern historical fiction, myth, legend, superst.ition and fantasy.

For me that always means building a historical sense of a place.

I use the historical apologetic of men like John Warwick Montgomery and come from a place of looking at the Bible like any book and dissecting the claims it makes and going into the historical evidence for the deity of Jesus Christ and proceeding from the view He took of scripture.

Probably it belongs to the dialectics of history that direct human association with unique historical individuals, the savior and his mother, had to develop before any adequate feeling for the mystique of the earth could take place.

«All these critical and historical questions» (some would say) «no doubt have their place and their importance for the specialist, but for personal religion they do not matter.

I share Father Berrigan's repugnance toward those in high intellectual and religious places who apologize for or ignore gross historical evil, and I have insisted that Auschwitz bears a commandment to Jews also not to destroy their fellow human beings, that the necessity for Jewish survival, illuminated and commanded by the Holocaust, can not justify the principle that it is better to do than to suffer injustice — that this goes completely counter to the spirit and teaching of the Jewish religio - ethical tradition.

But when we listen to «We Shall Overcome» we have come into the world of historical optimism, in which this world is the place, and now is the time, for the making of the long - overdue changes.

The bible is the ONLY place it is mentioned, and the historical «accuracy» of that book has been questioned for centuries.

In this new and interesting development, hermeneutic has, in effect, taken the place of kerygma and a concern for an existentialist interpretation of the kerygma has been modified by a concern for the historical Jesus until it has become a concern for an existentialist interpretation of the New Testament — now seen not as a source book for knowledge of the historical Jesus, as in the older liberalism, but as a means whereby that faith which came to word or language in Jesus may come to be word - or language - event for us.

Nor do I rest content in the mere spotting of an historical error in Popper, for Sir Karl's (as, indeed, Whitehead's) place in history is secure on grounds far more weighty than a reputation for faithful reiteration of the words written by one's predecessors (important as such accuracy may be).

Sister Ellen Flynn said «horrifying» allegations of historical abuses said to have taken place at Smyllum Park orphanage in Lanark are «totally against» everything that the order stands for.

First, we must look at the historical trends for why cooks add spices to their foods in the first place.

While the understandable focus of the Henry inquiry is Australia's place in the Asian Century and the shift of economic, political and cultural power to the region, there is a strong case to be made for putting this inquiry in a broader historical context.

Let's face it goalkeepers tend to march to the beat of a different drum and Szczesny certainly fell into that category, but most of his antics were relatively harmless and simply reflected a certain level of immaturity that isn't uncommon for someone thrust into the limelight at such a young age... lord knows we've seen that happen with numerous players throughout the years and very few were ever banished for such behaviour... the only on - field action that drove me crazy was his inability to take a deep breath and not try to rush the play with an ill - timed throw at certain points in the game when common sense suggested holding the ball and slowing things down... the fact that he continued to do this probably had a lot to do with the glaring lack of coaching time spent with the goalkeepers... ultimately he made the fateful decision to take his frustrations out into the public sphere and paid dearly for it... in the end, his services were wanted by several of the best Italian squads, which is significant considering the historical importance placed on the defensive side of the ball in Serie A... all I know is that if someone asked me to pick the most athletically gifted goalkeeper we have had in our squad since the arrival of Wenger, without hesitation, he would be my pick and for that reason his departure is more than a little disappointing... what else is new though

«But what happened really with the Financial Fair Play is a big protection to the historical, old, big clubs, which have a financial structure, a commercial structure, everything in place based on historical success for years and years and years.

It's historical and even bigger now because both teams are fighting for a Champions League place.»

For me, as a white American who is overcoming historical trauma placed on generations of white American mothers who were discouraged from breastfeeding and Attachment Parenting, breastfeeding is a statement: that I, as the mother, know what was best for me and my childrFor me, as a white American who is overcoming historical trauma placed on generations of white American mothers who were discouraged from breastfeeding and Attachment Parenting, breastfeeding is a statement: that I, as the mother, know what was best for me and my childrfor me and my children.