Sentences with phrase «for human events»

God's aim for some human events, on the other hand, will be such that, if his will is actualized to a high degree by the person, the event will effectively express God's being.

Not exact matches

Considering the large number of recording artists who will be in attendance at the Grammys, and the many thousands of photos and videos that will be taken during the event, the Recording Academy will be able to rely on the Watson artificial intelligence platform to sort through reams of content and «create unique fan experiences» with the type of speed and efficiency that would be impossible for humans to do manually.

Protesters from the non-governmental Youth Initiative for Human Rights interrupted the event with a banner that read: «War criminals must shut up so we can talk about victims».

She made current events seem relevant, she gave the red carpet real meaning for us, and she even made celebrities more human for us.

«It was pretty obvious to see if you look closely that people were obsessed with these events because they represented hope for the future and human drama,» he says.

«I really think there are two fundamental paths [for humans]: One path is we stay on Earth forever, and some eventual extinction event wipes us out,» he said.

Systems science is an interdisciplinary field that studies how the interaction of factors produces outcomes — how the causes and consequences of events can, taken together, form the basis for everything from a disease epidemic, to a pattern of human behavior.

Fortunately for the human race, Sophia made comments more along those lines at the recent Future Investment Initiative event.

«It can get quite monotonous to see the same basic luggage images one after the other, and that makes it very difficult for a human to focus and pay attention all the time for that rare event where a threat is present.»

According to Michael Marzolini, Chairman & CEO of POLLARA, «Canadians believe it is important to build the Museum for Human Rights - they believe that remembering our past is good insurance against such events ever being repeated.»

«There are plenty of prosaic events and human perceptual traits that can account for these stories,» Mr. Oberg said.

Pictured at previous FORTUNE events (clockwise from top right): Helena Foulkes, Executive Vice President, CVS Health and President, CVS Pharmacy; Craig Venter, Co-founder and CEO, Human Longevity and Dr. David Agus, Director, USC Center for Applied Molecular Medicine; Martine Rothblatt, Chair and Co-CEO, United Therapeutics; James Park, CEO of Fitbit.

Yesterday's events in Las Vegas have set a new record for human brutality and is a reminder that no matter how far we've come as a society, we need to do better.

It is considered fantastically improbable for, not only the universe to provide the physical laws necessary for life to arise, but combined with the unlikelihood of the human race being exactly as it is now, we are faced with an extraordinarily improbable event.

WHat does invalidate the Biblical account is the measurable and observable passage of those events, that would take more of what humans call time than the Bible allows for.

So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.

It is a tragic, human event that cries to God for justice — an event which would call for earthly justice for the gunman, not possible through the courts because of his suicide.

The Christ event is for us the clearest expression of the salvific will of God in all human history (I Tim.

Human beings have a long history filled with situations in which they simply decide, for no rational reason whatsoever, to attribute ordinary natural events to supernatural forces.

For «providence» is a word which tells us of the conviction that God exercises a never - failing and personal control over, even as he unfailingly works within, the events and circumstances of life, molding them and molding us in such a way that his grace and power are manifested in human history and in personal experience.

Just as Karol Wojtyla undertook a phenomenologically saturated analysis of modern human experience, so must we try to dig deep for an understanding of what is happening under the surface of the events of our own time.

About as far from «arbitrary» as an event could be since they were noticed and measured by ordinary, untaught humans for dozens of centuries and led us to further scientific discoveries.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

It would be rash to deny the appeal this tragic view has for us humans, all of whom are beset at times (sometimes for long periods of time) with the apparent absurdity of events and experiences.

here is a question for you to ponder; if god is so powerful that he thought the universe into exsistance, why does he need to cause natural events just to deal with a few medelsome humans; why not just blink those he doesn't like out of exsistance?

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

But they were important precisely because they provided a clue to what may be universally true for man as a human being and not because they represented particular events or situations.

Ancient Israel takes for granted in her story that the determinative factor in all human events and in all creation is outside and above event and time.

The Coen's common tack of forcing the audience to confront the possibility of nihilism being true, of human life being essentially meaningless, which for them has usually played out within a crime drama, here occurs in a mundane set of events.

But there is simply too much order in our world, too much constancy in our habits, too much justice in our norms for us to think that the course of human events is not somehow channeled by God's providential plan.

«When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another...» But the Declaration then quickly moves, in the very same sentence, to the question of by what right or by what authority such a change is to be made.

Given the stunning turn of events last November, however, we need to suspend our economic faiths for a time to reorient our thinking about the economy around deeper truths regarding the human person and the role of work.

Events in the stream of human consciousness which are actual and supposedly spacy find no support here by analogy for their imperceptibility.

Of course, many natural events are well outside the ability of humans to perform and have no obvious visible cause (e.g. thunderstorms, earthquakes, tides, etc.), so if you accept that invisible beings are responsible for them you also have to assume those invisible beings are immensely powerful.

Beneath the various attempts to articulate the content of Christian faith lies a «vision of reality» with implications for beliefs about God, the world in general, human existence in particular, and even some historical events, especially about Jesus.

If our human existence is not that of some supposedly substantial and indestructible soul to whom experiences happen, but is rather those experiences themselves held together in unity and given identity by the awareness and self - awareness which makes it possible for us to say «I» and «you», then the enduring reality, which God accepts and values, is precisely that series of events or occasions which go to make us what we are.

If the meaning of our principle of historical aetiology, as opposed to an eye - witness report by someone who was himself present at the event, has been understood, we presumably also possess a criterion for judging what was correct in the description given by traditional theology of the blessed, supernatural, original condition of man, as opposed to what was a simplified projection into the past, into human beginnings, of the state of man as it ought to be and will be in the future.

They open up the possibility for God to be related to the creation, and in this instance at the level of human existence, in the light of the new occasion, by the responsiveness of God to that event and by his employment of that event to bestow upon his human children still further «graces and mercies».

means indicating an earlier event as the reason for an observed state of affairs or occurrence in human affairs, the observed state of affairs being the means whereby the cause is known.

For a human person who is a continuous series of many events, the final actualization is death.

But he does not provide reason here for rejecting Ford's alternative reading that the concrete experience in question is that of the human observer and that the events in nature are constituted by their internal relations to all the others.

As Bultmann uses them, the former refers to an event so far as it is significant for human existence (e.g., the cross as the salvation - occurrence through which I understand myself as judged and forgiven by God), while the latter refers to an event considered in abstraction from such significance (e.g., the cross as an incident in the annals of ancient history).»

I am only asking if, amid all the diverse and conflicting processes and meaningless events that occur in history, there is some one process that, when required conditions are present, progressively creates something of supreme importance for human beings?

For a summary of some of the scientific research which supports the view that the fetus is not a prepackaged human being (e.g., even something so relatively simple as a fingerprint arises at least in part due to chance events not present in a fertilized egg) see Charles Gardner, «Is an Embryo a Person?

Nevertheless, process thinkers in general propose that anything actual at all — subatomic events, amoebic experience, human experience — has some capacity for novelty, at no matter how rudimentary, even negligible a level.

Complete human response to the divine prompting may be a necessary but not a sufficient condition for the Christ - event if we define such response in relative rather than absolute terms.

Here, even more than in Hosea, the mythological interest in resurrection is absent, for the scene being described by Ezekiel has nothing to do with an unseen supernatural world, but refers to a future event in the sphere of human history to which Ezekiel points his people forward in hope and confidence.

The chief points of change are, first, that the scene has been transferred from the supernatural world of the gods to the earthly sphere of human history; secondly, that It is not a god who experiences the renewal of life (for the God of Israel is not himself subject to death and resurrection, but on the contrary initiates and controls these events) but the people of Israel, who look in hope for restoration when their existence is threatened; and thirdly, that this hope is expressed as a metaphor describing the historical future, rather than as a myth of cosmic renewal.

It is a «social event» founded on the basic need for human beings to interrelate with others of their kind within the context of a nourishing social environment; it is a «living - togetherness» constituted of individual human beings sharing a common and, to some extent, mutually satisfying form of social experience.