Sentences with phrase «for social philosophy»

In the past two years, the book has won the Michael Harrington Award from the American Political Science Association, the Exemplary Research in Social Studies Award from the National Council for the Social Studies, a Critics Choice Award from the American Educational Studies Association, and the North American Society for Social Philosophy Book Award.

Not exact matches

The feeling is that European politics are being run for the benefit of bankers, not the social democracy that Iceland imagined was the guiding philosophy — as indeed it was when...

As a Top Contributor in the Social Media Marketing Group one of the largest and most active groups, I have a certain philosophy about using LinkedIn groups for content marketing, which I outlined here http://bluedogscientific.com/2014/09/21/a-philosophy-for-linkedin/

4:32 The philosophy about business as a force for social change, being ethical, and that business can be profitable with social change business models.

ACC Accounting & Auditing, AFR Africa, AGE Economics of Ageing, AGR Agricultural Economics, ARA Arab World, BAN Banking, BEC Business Economics, CBA Central Banking, CBE Cognitive & Behavioural Economics, CDM Collective Decision - Making, CFN Corporate Finance, CIS Confederation of Independent States, CMP Computational Economics, CNA China, COM Industrial Competition, CSE Economics of Strategic Management, CTA Contract Theory & Applications, CUL Cultural Economics, CWA Central & Western Asia, DCM Discrete Choice Models, DEM Demographic Economics, DEV Development, DGE Dynamic General Equilibrium, ECM Econometrics, EDU Education, EEC European Economics, EFF Efficiency & Productivity, ENE Energy Economics, ENT Entrepreneurship, ENV Environmental Economics, ETS Econometric Time Series, EUR Microeconomics European Issues, EVO Evolutionary Economics, EXP Experimental Economics, FDG Financial Development & Growth, FIN Finance, FMK Financial Markets, FOR Forecasting, GEO Economic Geography, GRO Economic Growth, GTH Game Theory, HAP Economics of Happiness, HEA Health Economics, HIS Business, Economic & Financial History, HME Heterodox Microeconomics, HPE History & Philosophy of Economics, HRM Human Capital & Human Resource Management, IAS Insurance Economics, ICT Information & Communication Technologies, IFN International Finance, IND Industrial Organization, INO Innovation, INT International Trade, IPR Intellectual Property Rights, IUE Informal & Underground Economics, KNM Knowledge Management & Knowledge Economy, LAB Labour Economics, LAM Central & South America, LAW Law & Economics, LMA Labor Markets - Supply, Demand & Wages, LTV Unemployment, Inequality & Poverty, MAC Macroeconomics, MFD Microfinance, MIC Microeconomics, MIG Economics of Human Migration, MKT Marketing, MON Monetary Economics, MST Market Microstructure, NET Network Economics, NEU Neuroeconomics, OPM Open Macroeconomics, ORE Operations Research, PBE Public Economics, PKE Post Keynesian Economics, POL Positive Political Economics, PPM Project, Program & Portfolio Management, PUB Public Finance, REG Regulation, RES Resource Economics, RMG Risk Management, SBM Small Business Management, SEA South East Asia, SOC Social Norms & Social Capital, SOG Sociology of Economics, SPO Sports & Economics, TID Technology & Industrial Dynamics, TRA Transition Economics, TRE Transport Economics, TUR Tourism Economics, UPT Utility Models & Prospect Theory, URE Urban & Real Estate Economics.

ACC Accounting & Auditing, AFR Africa, AGE Economics of Ageing, AGR Agricultural Economics, ARA Arab World, BAN Banking, BEC Business Economics, CBA Central Banking, CBE Cognitive & Behavioural Economics, CDM Collective Decision - Making, CFN Corporate Finance, CIS Confederation of Independent States, CMP Computational Economics, CNA China, COM Industrial Competition, CSE Economics of Strategic Management, CTA Contract Theory & Applications, CUL Cultural Economics, CWA Central & Western Asia, DCM Discrete Choice Models, DEM Demographic Economics, DEV Development, DGE Dynamic General Equilibrium, ECM Econometrics, EDU Education, EEC European Economics, EFF Efficiency & Productivity, ENE Energy Economics, ENT Entrepreneurship, ENV Environmental Economics, ETS Econometric Time Series, EUR Microeconomic European Issues, EVO Evolutionary Economics, EXP Experimental Economics, FDG Financial Development & Growth, FIN Finance, FMK Financial Markets, FOR Forecasting, GEO Economic Geography, GRO Economic Growth, GTH Game Theory, HAP Economics of Happiness, HEA Health Economics, HIS Business, Economic & Financial History, HME Heterodox Microeconomics, HPE History & Philosophy of Economics, HRM Human Capital & Human Resource Management, IAS Insurance Economics, ICT Information & Communication Technologies, IFN International Finance, IND Industrial Organization, INO Innovation, INT International Trade, IPR Intellectual Property Rights, IUE Informal & Underground Economics, KNM Knowledge Management & Knowledge Economy, LAB Labour Economics, LAM Central & South America, LAW Law & Economics, LMA Labor Markets - Supply, Demand & Wages, LTV Unemployment, Inequality & Poverty, MAC Macroeconomics, MFD Microfinance, MIC Microeconomics, MIG Economics of Human Migration, MKT Marketing, MON Monetary Economics, MST Market Microstructure, NET Network Economics, NEU Neuroeconomics, OPM Open Macroeconomics, PBE Public Economics, PKE Post Keynesian Economics, POL Positive Political Economics, PPM Project, Program & Portfolio Management, PUB Public Finance, REG Regulation, RES Resource Economics, RMG Risk Management, SBM Small Business Management, SEA South East Asia, SOC Social Norms & Social Capital, SOG Sociology of Economics, SPO Sports & Economics, TID Technology & Industrial Dynamics, TRA Transition Economics, TRE Transport Economics, TUR Tourism Economics, UPT Utility Models & Prospect Theory, URE Urban & Real Estate Economics.

If the point of your article is to criticize the AIDS lobby for ignoring the ethical dimensions of this social malady, or to criticize the moral philosophy that compels AIDS activists to hand out condoms in public high schools instead of emphasizing the importance of chastity and self - discipline, then you should be commended.

It is pretty clear that eye for an eye, while an improvement on the unbridled brutality that preceded it, is a short sighted philosophy of social justice.

Many of the books reviewed in the regular «Book World» column dealt with social issues, but the editors also included notices of academic theological monographs and of books on subjects not traditional for religious publications: literary criticism, philosophy and psychology.

For a defense of Aquinas holding DP2 see W. Norris Clarke, «Charles Hartshorne's Philosophy of God: A Thomistic Critique» (HCG 106 - 8); and also Matthew Lamb, «Liberation Theology and Social Justice,» Process Studies 14 (Summer, 1985), Pp. 122 - 3, fn 25.

Both the free market and the communist economic philosophies should be rejected, because both substitute a social mechanism for moral responsibility.

We believe that His Gospel» as an essential foundation for any other social or political movement or philosophy» has the power to change us and change the world, so that we all may be the good, strong, capable, dignified, and faithful women that we aspire to be.

The development of a new philosophy of science which radically questions the earlier mechanical - materialistic world - view within which classical modern science worked and also the search for a new philosophy of technological development and struggle for social justice which takes seriously the concern for ecological justice, are very much part of the contemporary situation.

The works of Don Browning, John Cobb or Lewis Mudge are a lively introduction to contemporary psychology, social thought and philosophy, as well as an argument for their own constructive theological positions.

The Search for an American Public Theology: The Contribution of John Courtney Murray by robert w. mcelroy paulist press, 216 pages, $ 10.95 The Ethics of Discourse: The Social Philosophy of John Courtney Murray by j. leon hooper georgetown university press, 283 pages, $ 17.95 William Lee....

This dual focus on reason and ethics similarly explains the close attention religious liberals have paid to the sciences — physics as a source for better cosmologies, and the biological and social sciences as a source for both ethics and philosophies of history.

For example, Hartshorne says, «Philosophy has two primary responsibilities: to clarify the nonempirical principles and to use them, together with relevant empirical facts, to illuminate value problems of personal and social life» (CSPM xiv).

Nathaniel Lawrence sees this interconnected social fabric of Whitehead» s philosophy of organism as forming the base for his beliefs about education (NES).

In rejecting Allan Bloom's The Closing of the American Mind as yet another example of «that old - time [Platonic] Philosophy» which presupposes an objective foundation for an elitist social agenda, Rorty quite properly endorses Dewey's view of the need to develop literacy in all our citizens.

Rorty feels that philosophy should not be thought of as a foundation for education or politics; on the contrary, he insists that grounding social and political action on philosophical theories of human nature has done more harm than good.

The submersion of the dialogical life by the «once for all» of gnosis, theology, philosophy, and social doctrine is only a part of a larger development of civilization.

The secular form of liberalism for Niebuhr was a philosophy and social ethic which stemmed from a secularized Social Gospel combined with American optimism, faith in the techniques of natural science, and the idea of inevitable social prosocial ethic which stemmed from a secularized Social Gospel combined with American optimism, faith in the techniques of natural science, and the idea of inevitable social proSocial Gospel combined with American optimism, faith in the techniques of natural science, and the idea of inevitable social prosocial progress.

Such developments within academic disciplines are highly significant in a society in which the social sciences are viewed as instruments for the clarification, support and advancement of the government's philosophy and policies.

For communism is not only a faith and a philosophy; it is a detailed system covering all the social and economic arrangements of life.

Two such schools of thought have been North American process theology based on the philosophy of Alfred North Whitehead and liberation theology which originated in the struggles of Third World peoples for economic, political, and social independence but now has broadened to include the aspiration of minority groups (e.g., women and blacks) even within affluent First World countries.

But resources for inquiry into these complexities have greatly increased with the advent of psychiatry, clinical psychology, some of the social sciences, historiography, and some branches of philosophy.

Here, then, is the distinctive task of Christian social philosophy: to raise in every social order the question, «What is its consequence for the community of mutuality among men?»

The Renaissance insight of the possibility of indefinite moral improvement does not mean that Niebuhr returned to a liberal philosophy of progress for the social order.

For example, there are those who have tried existential and personalistic categories; those who have applied linguistic analysis to biblical statements; those who have advocated the dehellenization of traditional formulations; those who have experimented with political and social categories of the secular city; those who believe in the relevance of pragmatic philosophy or Whiteheadian process philosophy, and so on.

Even though theology as a whole has not gone to these Hegelian lengths, from the very beginnings of Christian theology there has been a kind of social contract between philosophy and theology in virtue of their common concern for truth, and a very close association indeed between the Catholic traditions of theology and metaphysics.

I suspect that religion deeply shapes social morality, and that Christianity implies both a social duty to care for the poor and the oppressed and an intellectual duty to understand the great philosophies of the elites that have shaped cultures for centuries.

Neither Catholic speaker critiqued atheist philosophies and the dehumanising consequences they engender, the loss of freedom, hope and social cohesion, and the violence that often characterises not just Marxist atheism but humanist secularism, as in the French Revolution, for example.

An AA group meets there, and a new philosophy of social service for homeless alcoholics has been developed.

I had decided that culture, in the forms of philosophy and social analysis, was, for all its problems, more reliable than Christ.

WORLD: Nothing if you include the study / formulations of philosophy and psychological benefits of religious ritual, along with other social sciences, as part of science... instead of classifying them as belonging to just a bunch of crazy loonies with no cause for their actions.

The goal is to create a Public Philosophy or Civil Culture, in which insights of religions, secular ideologies and social sciences are constantly brought into interaction and are tested for their relevance to humanize the contemporary forces of modernity which have run amok.

What is needed today, I believe, is the radical attempt to work Out a theological pattern for Christian faith which is in the main influenced by process - philosophy, while at the same time use is made of what we have been learning from the existentialist's insistence on engagement and decision, the understanding of history as involving genuine participation and social context, and the psychologist's awareness of the depths of human emotional, conational, and rational experience.

But for those of us who work in political and social philosophy (and theology), a great question remains: What is the proper relation of Christian faith to the open society?

Whether such a subjective philosophy makes for peace and social responsibility in the long run is a matter of debate.

They are seeking what has been called post-modern paradigms for «an open secular democratic culture» within the framework of a public philosophy (Walter Lippman) or Civil Religion (Robert Bellah) or a new genuine realistic humanism or at least a body of insights about the nature of being and becoming human, evolved through dialogue among renascent religions, secularist ideologies including the philosophies of the tragic dimension of existence and disciplines of social and human sciences which have opened themselves to each other in the context of their common sense of historical responsibility and common human destiny.

Enthusiasm for growth groups and their philosophy of self - actualization can dull awareness of the need to eliminate social evils.

For this reason, Leo XIII styled his great encyclical on the importance of the philosophy of St Thomas Aquinas as a social encyclical.

1 See A. H. Johnson, «The Social Philosophy of Alfred North Whitehead,» Journal of Philosophy, 40 (May 13, 1943); A. H. Johnson, «A Philosophic Foundation for Democracy,» Ethics, 68 (July, 1958); Samuel H. Beer, The City of Reason (New York: Greenwood Press, 1968).

Mainline theology and social philosophy, on the other hand, allow for a concept of corporate or social morality as well as individual or personal morality.

For example, in «The Mystery of Israel» (in the version published in The Social and Political Philosophy of Jacques Maritain), Maritain wrote, as if with a smile of recognition on his own part:

These theses of the socially powerless Jesus, the compromise of the gospel ethic with world and other systems of thought, the centrality of the love commandments, the need for a viable social ethic utilizing social philosophies, and the understanding by all this in relationship to the history of social philosophies had a forceful impact upon both H. Richard Niebuhr and his older brother Reinhold Niebuhr.

Acceptance of such a theory for existence would have enormous, and I would venture to suggest catastrophic, consequences when it comes to social morality and philosophies of government.

An over-emphasis on the metaphysical aspects of God as understood especially in terms of Greek philosophy has sometimes concealed and domesticated the liberating themes in the Bible and their transformative implications for our social, political and economic life here and now.

The clear principles of Catholic social thought and the rationally accessible ¯ and highly persuasive ¯ lines of argument from natural - law philosophy provide better grounds for discussion of how to order our lives together.

If you think your brand might align with my wellness philosophy, I would love to create a recipe using your product for your website and / or social media platforms.