Sentences with phrase «for women teaches»

Tarot for Women teaches ecourses from beginners through to professional level in an easy, understandable way exclusively for women.

Saying «No» to Learned Helplessness — In this post, Carrie shares what taking a self - defense class for women taught her about building better teachers.

Not exact matches

Erin Baebler and Lara Galloway, coaches for women in business and transition, are on a mission to teach moms how to build a thriving business and enjoy motherhood.

You can also find her interviewing fascinating lady - preneurs for her podcast, Lady Business Radio and teaching NEW Lady podcasters in her course, Podcasting School for Women.

For example, in teaching, women earned 89 %, business and management 86 %, and in sales 77 % of the salaries of men in the same occupation.

The three women on the stage — Mellody Hobson, President of Ariel Investments; Gisele Ruiz, EVP and COO at Wal - Mart North America; and Wendy Kopp, founder of Teach for America — are young women themselves, although Generation Xers rather than millennials.

Diana: Kode With Klossy taught me that a young woman like me should never give up my dreams and to ignore the negativity anything related to «women can't code» or «coding is too much work for a woman».

Perfect for teaching, training, speaking or consulting in any field: • Corporate Clients • Women's Groups • Service Based Entrepreneurs • Health Coaching • Teachers & School Administrators • Grief Counseling • Career Coaching • Non-Profit • Organizations • Teens & Young Adults • Sales & Leadership Teams and more!

In her spare time, Azeemeh voluntarily teaches real estate investment classes for women in the Middle East, including a 7 - day real estate finance module for an MBA programme in Saudi Arabia.

She is passionate about sharing her knowledge through teaching investment courses for women and young adults.

While living in Chicago, Jamie taught at the Evanston location for 3 years, where she fell in love with the technique and the amazing community of women.

We see this monster in Margaret Atwood's novel The Handmaid's Tale, where a theocratic patriarchy forbids women to read books, and we see him in the movie Kinsey, in which the future sexologist's pompous, teetotaling, Bible - wielding father (played by the massive - browed John Lithgow) cows his wife at the dinner table and disowns his son for daring to attend a different college from the one where dad teaches.

KSO - religion is trying to teach your kids to take responsibility for themselves and to show love for your fellow men and women - the exact opposite of everything that is the Obama Administration.

(i) a woman's right to choose; (ii) teaching evolution in school; (iii) medical immunization of teen girls against HPV; (iv) assisted suicide; (v) gay marriage; (vi) my right to view art and theatre deemed «offensive,» «blasphemous» or «obscene» by theists (vii) basic $ ex education for older school children; (viii) treating drug abuse as principally a medical issue; (xi) population control; (x) buying alcohol on a Sunday; (xi) use of condoms and other contraceptives (xii) stem cell research.

Women were not taught how to read and write is was strictly reserved for males.

This is wonderful, here we have women trying to carry out the teachings of their saviour, you know care for your fellow human, comfort the sick and needy, feed the hungry and the Pope and his evil cabal of crooks want to EXCOMMUNICATE them.

How is it that an inspired woman could write scripture (e.g., Mary's song), and an inspired woman could determine for both a king and a high priest whether something is scripture (e.g., the prophet Huldah in 2 Kings 22 and 2 Chronicles 34)-- or at least could do these things in the time of the Old Testament — but an inspired woman can not now teach about God?

As for the first part of that same verse, «I do not permit a woman to teach» I have no idea.

It was Christ who encouraged the fair treatment of women... God who commands us not to neglect the poor and to feed orphans and widows... God who insisted that field owners leave part of the crop behind to be picked up by hungry gleaners... God who said men should not take advantage of one another by charging interest... Christ who attacked the Pharisees for their rigid thinking and superiority complex toward Samaritans... How are my values inconsistent with the teachings and actions of God?

There are other societal guides (women teaching) that we need to approach with humility, and ask for guidance on.

I am a women in her late 40's and was on the birth control pill for many years not realizing the great increase risk of breast cancer the pill causes or even the church teaching on birth control.

«In my faith community, popular women pastors such as Joyce Meyer were considered unbiblical for preaching from the pulpit in violation of the apostle Paul's restriction in 1 Timothy 2:12 («I do not permit a woman to teach or to have authority over a man; she must be silent»),

He talks of STOP and SLOW, appreciating that both are necessary: STOP means «Save sex for marriage, Teach men to respect women, Offer treatment in churches, and Pledge yourself to one partner»; SLOW means «Supply condoms, Limit number of partners, Offer needle exchange, and Wait for sex until older.»

I speak out against your ilk and any other group for that matter when they attempt t use their belief to dictate rights... LGBT rights; women's rights; education rights (in a secular country, no single religion has a place in the school system - teach about one, teach them all - fair is fair).

The Genesis is a great book, if you know how to approach it, teaching, for instance, how men and women are equal, guess that was lost to a fine scholar such as yourself.

A second example would be gender roles depicted in the letters, which proscribe roles for women that appear to deviate from Paul's more egalitarian teaching that in Christ there is neither male nor female.

Reacting to the result on Wednesday, Archbishop of Sydney Dr Glenn Davies said in a video posted online: «Although this won't prevent me from continuing to teach that marriage, in God's good design, is between a men and a woman... the reality will be, in a very short period of time, our Parliament will legislate for same - sex marriage.»

Religion teaches women who've had abortions that they really, really need to feel guilty for having murdered their babies.

Like me, many choose to live out what the Church has always taught about sex, namely that it is a good gift from God that is only for marriage between a woman and a man.

Gary: I think I agree with your point that «if 1 man and 1 woman was a normal teaching of Paul's» for all believers, then it follows that the text either means «this is only for the elders and higher positions» OR that the text was referring to some other situation, such as marrying a divorced woman.

And is spite of what your church has taught you... God has blessed many sexual unions where marriage was not involved, and a great many more beyond the church notion of one man and one woman for life.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

For example, it emphasizes passages like 1 Timothy 2:12 («I do not permit a woman to teach or have authority over a man; she must be silent») while ignoring others like 1 Corinthians 11:5 («every woman who prays or prophecies with her head uncovered disgraces her head»).

We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends in British society: marriage as the lifelong union of a man and a woman, the need for human life to be cherished from conception to natural death, the truth about our sexual identity as male or female.

If the overwhelming response by women to this book has taught me anything it's that Christian women are not going to take that phrase for granted any more.

The stories of the synagogue leader, the healed woman and the ancient patriarch teach us about daring to hold God accountable for promises God has made to care for God's people.

Same goes for theologies that suggest the poor are poor because of their sins, that if only the sick had more faith or gave more money they would be healed, that the tsunami or the earthquake or the flood that devastated a community was clearly the result of God's wrath on its gay inhabitants, that we can stop rape by teaching women to cover up better, that sex before marriage makes a person «broken» and «unwanted.»

@ David, So am I correct to assume that you would also object to the cultural practice of teaching that women should cover their faces or else they are should be considered showing no respect for god or disrespect for their religion.

There was a story of a woman got fired from her teaching job at a Catholic school for being pregnant and not married.

What you enemies of purity are missing is that the teaching of purity is for both men and women, and the teaching is only one part of the teaching of self - control.

«Men need to be taught from the time they are little boys that part of their manhood is to feel a special responsibility for the care and protection and honoring of women just because they are men,» he said.

The Holocaust is simply the biggest club available for liberal Catholics to use against traditional Catholic teaching — especially on issues relating to sexuality, including abortion, contraception, celibacy, and the role of women in the Church».

Scot McKnight was the first person to draw my attention to the fact that «anyone who thinks it is wrong for a woman to teach in a church can be consistent with that point of view only if they refuse to learn from women scholars» (The Blue Parakeet, p. 148).

Wendy is the author of Practical Theology for Women: How Knowing God Makes a Difference in Our Daily Lives, and she spent four years teaching theology to women at Mars Hill Church in SeaWomen: How Knowing God Makes a Difference in Our Daily Lives, and she spent four years teaching theology to women at Mars Hill Church in Seawomen at Mars Hill Church in Seattle.

Their stories often suggest the appalling extent to which the church tends not simply to ignore sexual, physical, emotional and spiritual violence against women and children as a major crisis, but actually to provide theological justification for this violence in its teachings about male headship, women's subordination, and the sinful character of sexuality.

Piper argues that a woman can teach a man so long as her teaching is «impersonal,» «indirect,» and «removed» — essentially, so long as it is easy for him to forget she is a woman.

Women have been leading and teaching religion for centuries.

I have been taught this less by my feminist professional colleagues than by the students who have attended my classes on passes from hospitals or after therapy sessions, in which they are being treated for wounds inflicted by men (and sometimes women) who abused them as children or as adults.

Someday their parents may hand them off to a world of wealth and privilege, but for now college is a grim boot camp where the frat teaches them how to get and to stay on top, particularly on top of the women.

Women need to be taught what God declares good for His daughters.