Sentences with phrase «for actual experience»

Keep in mind that all employers look for actual experience and effective certification training is a perfect way to prove that you are qualified.

For your actual experience, you can combine your soft skills such as communicating and listening with the work that you've already performed.

But nothing prepared me for the actual experience of breastfeeding.

Women who have recently had babies are also a great resource, as they now have a realistic perspective on how well the classes they took prepared them for the actual experience.

Not exact matches

«The reality of online retailing is that it is a good place to shop for people who have seen or experienced a product at a friend's house or at an actual retail store,» Soberman said.

«For Amazon, they've been cultivating the mobile buying experience with all of their apps — from actual purchasing to price comparison and more — so they have more evidence than most.»

A bad experience for customers is a blemish on the actual creator's brand, even when it wasn't their fault.

Actual results, including with respect to our targets and prospects, could differ materially due to a number of factors, including the risk that we may not obtain sufficient orders to achieve our targeted revenues; price competition in key markets; the risk that we or our channel partners are not able to develop and expand customer bases and accurately anticipate demand from end customers, which can result in increased inventory and reduced orders as we experience wide fluctuations in supply and demand; the risk that our commercial Lighting Products results will continue to suffer if new issues arise regarding issues related to product quality for this business; the risk that we may experience production difficulties that preclude us from shipping sufficient quantities to meet customer orders or that result in higher production costs and lower margins; our ability to lower costs; the risk that our results will suffer if we are unable to balance fluctuations in customer demand and capacity, including bringing on additional capacity on a timely basis to meet customer demand; the risk that longer manufacturing lead times may cause customers to fulfill their orders with a competitor's products instead; the risk that the economic and political uncertainty caused by the proposed tariffs by the United States on Chinese goods, and any corresponding Chinese tariffs in response, may negatively impact demand for our products; product mix; risks associated with the ramp - up of production of our new products, and our entry into new business channels different from those in which we have historically operated; the risk that customers do not maintain their favorable perception of our brand and products, resulting in lower demand for our products; the risk that our products fail to perform or fail to meet customer requirements or expectations, resulting in significant additional costs, including costs associated with warranty returns or the potential recall of our products; ongoing uncertainty in global economic conditions, infrastructure development or customer demand that could negatively affect product demand, collectability of receivables and other related matters as consumers and businesses may defer purchases or payments, or default on payments; risks resulting from the concentration of our business among few customers, including the risk that customers may reduce or cancel orders or fail to honor purchase commitments; the risk that we are not able to enter into acceptable contractual arrangements with the significant customers of the acquired Infineon RF Power business or otherwise not fully realize anticipated benefits of the transaction; the risk that retail customers may alter promotional pricing, increase promotion of a competitor's products over our products or reduce their inventory levels, all of which could negatively affect product demand; the risk that our investments may experience periods of significant stock price volatility causing us to recognize fair value losses on our investment; the risk posed by managing an increasingly complex supply chain that has the ability to supply a sufficient quantity of raw materials, subsystems and finished products with the required specifications and quality; the risk we may be required to record a significant charge to earnings if our goodwill or amortizable assets become impaired; risks relating to confidential information theft or misuse, including through cyber-attacks or cyber intrusion; our ability to complete development and commercialization of products under development, such as our pipeline of Wolfspeed products, improved LED chips, LED components, and LED lighting products risks related to our multi-year warranty periods for LED lighting products; risks associated with acquisitions, divestitures, joint ventures or investments generally; the rapid development of new technology and competing products that may impair demand or render our products obsolete; the potential lack of customer acceptance for our products; risks associated with ongoing litigation; and other factors discussed in our filings with the Securities and Exchange Commission (SEC), including our report on Form 10 - K for the fiscal year ended June 25, 2017, and subsequent reports filed with the SEC.

Sending a pilot into an actual F - 35 for a warlike experience with adversaries, air threats, and partners might cost $ 1 million per hour or more.

But Binelli's too clear - eyed and too sympathetic to the actual problems experienced by the people that live there to find anything exciting about wiping the city's slate clean for a «rebirth.»

You can also offer your services for free to a nonprofit organization or to a business that's willing to barter, which will give you some valuable experience working with actual clients.

CertWork + is a practical tool for employees to be certified based on actual workplace experience.

Luckily for me, in regard to the actual assessment of my security guard job skills, but to the detriment of many who may have had an enlightening experience if they had only ventured to the third floor, no one ever went to this part of the library.

These are objective - subjective, and the actual experience is of displacement and re-orientation — for instance, falling off a roof or through a hole in the floor, or being swept away by a wave.

Both persons and societies have a derivative value in this metaphysical scheme, for it is only actual occasions of experience which have value in themselves.

Once God is regarded as an actual entity, the use of personalistic language follows naturally, for our basic clue to the nature of an actual entity is given in our own immediate human experience.

The actual occasions of experience exist for a moment and then perish.

The relational view presented here responds to those questions by showing the inherent social responsibility all our experiences carry with them and by urging that careful attention be given to cultivating our feeling - for the future that God envisions, given the actual events of the past.

Deleuze does not look for necessary conditions as Kant did, however, he finds transcendental conditions of actual experience.

Once we grasp the radical Christian truth that a radically profane history is the inevitable consummation of an actual movement of the sacred into the profane, then we can be liberated from every preincarnate form of Spirit, and accept our destiny as an occasion for the realization in the immediacy of experience of the self - emptying or self - annihilation of the transcendent and primordial God in the passion and death of Christ.

«18 Here Whitehead discovers first of all the value of the individual: «Remembering the poetic rendering of our concrete experience, we see at once that the element of value, of being valuable, of having value, of being an end in itself, of being something which is for its own sake, must not be omitted in any account of any event as the most concrete actual something.

While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).

She saw Jesus in the most lowly, she heard him speak through the begging leper at the train station «help me, feed me...», an actual call for work and action, not a feeling or experience mainly or simply.

The problem for Nature, as he describes it in Process and Reality (Part II, Chapter III, Section VII) is to produce societies which can survive through time but which do not sacrifice all opportunity amongst their constituent actual occasions for what he called «intensity» of experience.

For Husserl every actuality (Whitehead's actual Occasion) is an expression of an essence (Whitehead's eternal object); experience is composed of «individual instances of... essences» (Ideas 113).

Whitehead's exposition appears to be question - begging, since he appears to assume that what he describes is an (accurate) experience of CE, whereas it is an open question for the subject whether the experience is accurate or not, whether it is an experience of actual CE or only an experience believed to be of CE.

This means that they provide something indispensable for each other (just as the world provides God with actual experiences and God provides the world with ranked possibilities from those experiences).

Although Whitehead's Category of the Ultimate is meant to lessen the distance, so to speak, between actual occasions and societies of actual occasions, the application of Whitehead's metaphysics to persons seems troublesome; the ancient metaphysical problem of appearance and reality seems to lurk in the background, for the philosopher who wishes to identify res vera in the system soon finds herself perplexed, asking if the subjects of experience are actual occasions, societies of occasions, or sentient beings, such as persons and animals.1

Whiteheadian actual occasions must rely on the world external to themselves for a vicarious experience of time.

The derivative notion of «society» is essential to his metaphysics, for it serves to link his speculative conception of actual entities with entities of ordinary experience, such as material bodies and living organisms (including cells and molecules).

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

The actual experience of Paul's missionary preaching had created a serious difficulty for both Paul and the new community.

Whitehead's method, in part, is to analyze these occasions of subjective experience in order to find factors capable of being generalized into principles applicable to all actual entities: «In describing the capacities, realized or unrealized, of an actual occasion, we have... tacitly taken human experience as an example upon which to found the generalized description required for metaphysics» (PR 172).

Whitehead's standard for what the self - identity of an actual entity must be is so atomistic and Parmenidean that nothing we can conceivably identify in experience will fulfill it.

For the British, it was the actual experience of slavery in some of its most brutal forms in the West Indies that precipitated thinking hard about slavery, which then precipitated biblical and theological arguments against it, which then led to political action.»

The chief meaning intended by calling every actual entity a pulse of experience is that the entity is conceived as having an immediate existence in and for itself.

Webb - Mitchell believes that pilgrimage is the richest paradigm for describing Christian growth: «The length and breadth of the Christian life is a pilgrimage and... it is through the actual practice of pilgrimage that we may best understand the experience of growth and change.»

A fourth reason why Whitehead chose occasions of experience for his «actual entities» emerges as a reader becomes familiar with his thought.

This puts Hartshorne where he wants to be, because to intuit (prehend) actual occasions as they occur is to intuit (prehend) them formaliter, as they exist in the immediate subjectivity of concrescence, and since God is everlasting, and experiences all actual occasions formaliter, actual occasions are preserved everlastingly (in their full, warm, subjective immediacy) in the consequent nature of God.6 This interpretation resolves the question of the status of the past, the problem of how the past is given as datum for concrescing actual occasions, and the question of a ground for truth claims about the past.

It allows no room for people's actual lived experiences and as people of faith — we are called to love each other.

What new possibility for life, for experience, for free choice, for affirmation does this actual event allow for?

The Christian experienced himself as radically responsible for himself beyond the point of his actual apparent ability to choose.

Thus, God is constantly involved in every moment, relating fully to our actual experience, drawing from it all the next possibilities for us, ranking them and communicating them to us through our own capacity to do the same thing.

Frank recognizes the inspiration of Arthur Kleinman, author of The Illness Narratives, who provides an epigraph for the book: «It is possible to talk with patients, even those who are most distressed, about the actual experience of illness....

And she is for the world not as an element like any other (as one atom is like every other atom), but she is for the world precisely in her unique, actual, finalized experience.

Thus, to be in relationship to us is for God to depend on us and our actual experience, which God then relates to perfectly.

Part of the reason for this is that the typical theological explanation of death's meaning seems unsatisfactory, inadequate to the actual experience of death, artificial or forced in attempting to articulate a faith response to the question: What does it mean to die?

To put it simply, actual occasions are always related to past actual occasions but these relations may be more or less important for present experience.

Quite apart from the ontological status of these, how do we make the inferential leap from those actual, but diverse, private experiences to the normative or public veridical judgment, «That is a penny on top of the desk» (where «penny» now stands exclusively for the normative description just given, as opposed to the particular ensemble of sense data we happen to perceive from a particular frame of reference)?

What does this mean for the actual, on - the - ground experience of living alongside the plurality of religious communities — and nonreligious ones too — that we can not escape or ignore in our world?