Sentences with phrase «for actual thought»

Anyways, for the actual thoughts: - Loved the event once again.

Not exact matches

I think one of the major things causing her issues is that she still uses an actual book for her bookkeeping.

While the actual timetable for wide - scale consumer and enterprise adoption is largely variable, there are interesting applications coming sooner than you may think.

They seem to think that anyone who isn't working for the actual Google like they are is somehow mentally and morally inferior.»

The unraveling of the Halliburton - Baker Hughes deal might finally expose the folly of executives who think M&A is a reasonable substitute for actual growth.

When it comes to the actual negotiation, don't automatically go for the highest amount you can think of.

The second is when you are at max revenue growth, but don't yet have good unit economics because you can get in the trap of continuing to burn your excess capital to fund for the revenue growth whereas if you had more constrained capital, you would start to think about converting that revenue growth to actual unit economic growth.

But given the actual market conditions which remain in place, it's difficult to imagine just what investors are hoping for - and what they think their money is actually buying - when they purchase stocks at current prices.

Maybe the actual letter of the law is different (though I think the law requires you to honestly say you are searching for another job) but even if it is I would propose that it should be changed to reflect this ideal.

There is a lot to consider before you start creating the actual content for your course, but it's critical that you think through everything before you start writing and designing.

This one of a kind program includes a distinguished speaker series, multiple valuation case studies of actual businesses and stocks purchased by Warren Buffett, and for the final exam, student presentations of businesses they think would best fit into the Berkshire family of businesses.

Though what you say, may stereotype some actual people in the «church» today, I think most people attend out of love for their God and spiritual nourishment.

As for the «evangelicals» who hitched their wagon to the blasphemous Romney thinking that Jesus would have voted for someone who openly denies His Diety and sovereignty, and who hijacked the discussion of faith in this country to hide their actual agendas of hate, racism, division, and greed, the election result is another lesson to them to not drag Holy God down into the vile realm of man's political systems.

is quite different than the actual question asked «Who do you think responsible for the death of Jesus?».

I love how liberals accuse the GOP (falsely) of racism, then accuse any black person who thinks for themselves and decides to be a conservative (actual racism).

I'm speaking about my own faith only: To become a Christian, it must be your own choice.No else can decide this life style for you.I know many in the past and present have thought raising a child under the Christian label will save them for hell but in actual reality, the choice is their own not their parents etc.This life (being Christian) goes deeper than just believing.You have to consider this yourself.Many today do not even consider Christ as their savior because they just believe what their church or family says.

Joseph Smith falsely translated papyri he thought NO ONE would ever find the actual language for.

That is the key thing for us, but I'll add that they are right to suspect that economic individualism was (and is) a real creed for not a few Americans, even though that actual creed went beyond what its purported official spokespersons put forth (I think usually sincerely) in the name of natural rights and constitutional liberty.

Mary I would think that with churches all donations are tax deductible and the church does not pay taxes... the tax payers have in actual fact still paid for this as they do for all churches.

Hence, if one draws a close parallel between the interplay of Leibnizian monads and the interrelatedness of Whiteheadian actual occasions, as does Griffin (and by implication Hartshorne) in the article just cited, then it is not surprising that one thinks of Whiteheadian societies as aggregates of mini-things rather than as fields for successive generations of occasions.

This is because some youngsters who think they will opt for an abortion if they get pregnant, may not do so when theyare faced with the actual decision.

I think there's a big danger for the institution both in terms of its credibility and its actual fidelity to Jesus in the New Testament in letting the gap between the new pastoral and the doctrinal get too large.

I've always disagreed, and think that even if there is a heaven, I'll be there when I die, because any actual god worth having doesn't need or want your belief, and wouldn't keep a good person to their core out of heaven... let alone burn and suffer for eternity in hell.

When we think of the awful need of humanity at this hour, it seems almost grotesque to turn to the church for help, if by the church we mean not some idealization, but the actual human organizations we know.

He proposed the model of the hologram for thinking of unit events, a model very similar to what Whitehead says about actual occasions.

If di - polar thought truly places its stress upon the primacy of concern for the actual and particular, then it may be thereby closing itself to the encompassing vision which we seek.

While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).

I think that they are probably frustrated and a little sad that children are indoctrinated with little regard for their actual needs.

Initially, Whitehead might seem to identify actual occasions as res vera to the exclusion of persons; however, careful thought, along with the addition of other Whiteheadian ideas, such as organic unities, casts doubt on the suspicion that for Whitehead only actual occasions are res vera.

For purposes of illustration, let us have a simple example: A and B are actual entities, and B prehends A. And so there is the nexus — call it the A-B nexus — that is constituted by B's prehension of A. 6 The phrase «prehensions of each other» in the category suggests that, in order to have a nexus, A must also prehend B. However, I think that Whitehead used that phrase loosely, and so its meaning can also be expressed as «prehensions of one another.»

It's not up to you to say that abortion is wrong for all women, especially seeing as you seem to be determined to ignore the actual thoughts and feelings of pregnant women and treat them like they're just baby - making machines.

I do not think this is any reason for denying the human self the title of fundamental entity, or actual being.

For the British, it was the actual experience of slavery in some of its most brutal forms in the West Indies that precipitated thinking hard about slavery, which then precipitated biblical and theological arguments against it, which then led to political action.»

This divergent view on the constitution of and the relation between formative elements and actual entities has far - reaching consequences for both their concepts of metaphysics and especially the relationship of cosmology to metaphysics in their thought.

A fourth reason why Whitehead chose occasions of experience for his «actual entities» emerges as a reader becomes familiar with his thought.

I think it's not the actual feeding itself that bothers most in public, but the actual ability to see the mother's breast which is common nature for the body to be covered in public, hence why we wears clothes, and that aspect of it feels very awkward and uncomfortable.

So the «geometrising» of the intellect consists in the cutting loose of location in time and space from each other, when in actual fact they are given together; though such separation in thought is necessary for communication.

Now it will be useful for us to think about those people in their concrete situation and with their actual ways of looking at themselves and their world.

The Jewish rejection of the Messiah may be the greater reason for grief, and Luke's readers will certainly have thought of the actual fall of Jerusalem and the temple in A.D. 70.

It's all too easy for a few actual adults to make a movement off of this stuff, at the expense of real growth in rational thinking.

But, in terms of Whitehead's later thought, this theory violates the ontological principle which states that the ultimate reasons for things are found in actual events and their relations.

Assuming that God's causal efficacy for becoming occasions is analogous to that of past actual occasions, we should think both of God's offering differentiated opportunities and of the free response to those opportunities on the part of the recipient.

There you are saying you think anyone's actual psychosis actually determines reality for everyone!

The reason for all thought, including theology, is to shed light on actual experience.

For Whitehead, in his attacks on any simple - minded panpsychism or subjective idealism, made clear again and again that thought is a rare thing in the universe and is possible only when actual occasions have very complex supplemental phases.

For of course the question is precisely whether the change and becoming which we observe and must take into account as a certain fact in our metaphysical thinking, can not be viewed as a mere «becoming otherwise» without any actual increase of being.

This is that thinking now giving birth to the new creation, and history is transcended for the first time by the death of death itself, in the absolute inconceivability of either a potential or an actual nothingness.

I can not help but think that a more inspiring spectacle for Mexican Catholics would be a visit from the actual living Pope a you know, the one who is actually in a position to affect church policies so as to help them.

Joseph Bracken, S.J., John Cobb, Lewis Ford, Charles Hartshorne, Schubert Ogden, Marjorie Suchocki, David Tracy, and others, have developed theological approaches influenced by the thought of Alfred North Whitehead.21 For Whitehead, God is involved in each event, in the concrescence of every actual entity.

Since it is Christ's actual suffering in the body that establishes the mimetic model for martyrs like himself, to hold that Christ's suffering was only a «thought experience» is unacceptable, indeed unthinkable.»