Sentences with phrase «for being present in the moment»

It's really helpful to have someone in your life who can hold you accountable for being present in the moment.

Not exact matches

For me, it's important to be present in the moment while I'm trying to focus on a particular task and sometimes that means blocking out all of the other noise for a bit.&raqFor me, it's important to be present in the moment while I'm trying to focus on a particular task and sometimes that means blocking out all of the other noise for a bit.&raqfor a bit.»

Take accountability and responsibility for your actions, and start being more present and engaged in each moment.

It's important for small business owners to be fully present during these opportunities - able to respond to staff or customer needs promptly and gracefully, in the moment.

You're not grateful for where you are in the present moment.

With present programming knowledge and novelty of the blockchain, writing solid and comprehensive smart contracts can sometimes be difficult in practice and at the moment are only really useful for simple contracts (however, it's progressing rapidly).

The game show The Moment of Truth presents itself as a fight for the truth, but it is actually deadly to the truth, exposing hidden thoughts and urges in a way that strangles truthfulness.

The only answer which is plausible can be given by the biological theory of knowledge: in the same way as our perception carves Out of the whole physical reality only that zone which has practical importance for our organism, only those recollections which are relevant to our present situation are transmitted into our present moment.

Indeed, everything in the past which can in principle be recalled in the future under hypnosis, for example, must be fully present in unconscious experience at every moment.

In chapters like «The Meaning of Sex,» «Becoming a Singular Sensation,» «The Gift of the Present Moment,» «Winning the Spiritual Battle,» and «Craving Heaven,» Eden describes God's design for human sexuality, why sex is reserved for marriage, the importance of modesty, how singles struggling with loneliness and unrequited love can empower themselves through prayer and the sacraments, and why shared values with one's spouse are so vital for a successful marriage.

In its fundamental freedom — true not just for the becoming of each moment of the human consciousness but for all of creation — everything that emerges into a new present is not bound either by its past (fatalism) or by God (determinism).

This union of history and the moment involves a tension and a contradiction, for although redemption takes place at every moment, there is no definite moment in the present or the future in which the redemption of the world could be pronounced as having taken place once for all.

As we found in the preceding chapter, and in the present one too, this process has a strong Christological foundation and it was the genius of Bonhoeffer that he tackled the problem of religion without for a moment losing sight of Christ.

In fact it is more likely that evolution can continue indefinitely (within the parameters established by the laws of thermodynamics), and for all we know, the present moment may still be very early in the full unfolding of the universIn fact it is more likely that evolution can continue indefinitely (within the parameters established by the laws of thermodynamics), and for all we know, the present moment may still be very early in the full unfolding of the universin the full unfolding of the universe.

And that receding moment, once so vividly present and still so apparently alive (in part because of radio), is just like this moment, this Saturday afternoon, with its new show, coming to us live from Minnesota, where people right now are watching the red light in the World Theater in downtown St. Paul, waiting for the moment when it all begins again.

Many factors in the initial moments (milliseconds to mere minutes) were required to be extremely precise to allow for the present reality as we know it.

For once permanence is abstracted from flux and lifted to dominance in awareness, the complexity of the present moment is simplified and its intensity diluted just as surely as by elevating the flux of passing values to dominant emphasis, disjoined from that which abides.

It calls for us to present ourselves at each moment to God as we are, with as much knowledge of ourselves as we can muster, with all our desires and intentions exposed, and in so doing ask for guidance, help, and the transfiguration of our lives.

It would seem that if there is a sensori - motor present then if memory ceased we would be left in Russell's «solipsism - of - the - moment», but not in instantaneity.4 But a graver difficulty arises with this passage, for it seems that we have here a surreptitious renewal of the mathematical notion of time.

The reason for the present Republican surge is that this isn't change that most Americans believe in, although it is change they voted for (at least if any of them gave a moment's thought to the more or less inevitable policy consequences of their votes for Obama and a Democratic Congress).

It is rather the «impact» of the relation in the present moment between the human I and that non-human existing being which has become real for him as «Thou».

There can be little doubt that in civilized societies at the present time the stress is put on living as well as one can in the present moment or for a fairly short future.

Metaphysics for Bergson strives to minimize the mediation of all symbols (like words and concepts), and although metaphysics «claims to dispense with symbols,» it can not dispense with them entirely.13 Hence, since it requires reflection and articulation (in spite of being based on intuition) metaphysics will always be required to genuflect at the door to the sanctuary of the intellect (even though the immediacy of Being, analogous to the Holy Spirit in a Christian sanctuary is supposed to be present in intuition), and it is in the moment of genuflection that the idea of logical necessity infiltrates metaphysics and becomes an unhappy resident abeing based on intuition) metaphysics will always be required to genuflect at the door to the sanctuary of the intellect (even though the immediacy of Being, analogous to the Holy Spirit in a Christian sanctuary is supposed to be present in intuition), and it is in the moment of genuflection that the idea of logical necessity infiltrates metaphysics and becomes an unhappy resident aBeing, analogous to the Holy Spirit in a Christian sanctuary is supposed to be present in intuition), and it is in the moment of genuflection that the idea of logical necessity infiltrates metaphysics and becomes an unhappy resident alien.

Animal cognition is a touchy subject, but for the most part they seem to live in an eternal now, their lives almost certainly determined by what is going on around them in the present moment.

And there is an aim toward the future, so that each moment is already anticipatory of what will follow — that future has not yet happened, but the intimations of it are found in the way in which in the present it is being aimed for.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brenfor your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brenfor your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brenfor your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brenFor me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

For example, in my present moment of becoming, I can not help but prehend the past; it shapes who I am (becoming) in the present.

For the past exists in God's remembering it, and the future in His anticipating it; and what is remembered and anticipated in the life of God is not reduced to a present moment but rather spans and enables all moments.

With this there went political changes that must be surveyed more systematically in a moment; for the present we are concerned primarily with the practical enslavement of hosts of Hebrew tribesmen.

’14 In popular Jewish thought Elijah came to be regarded as «the ever - present prophet, wandering incognito over the earth, sometimes in the garb of a nomad, to aid in moments of distress and danger, appearing to mystics and scholars to teach them hidden truths, and acting as celestial messenger».15 He was thought to be present at every ceremony of circumcision as the guardian spirit and witness, and on such occasions a special chair was reserved for hiIn popular Jewish thought Elijah came to be regarded as «the ever - present prophet, wandering incognito over the earth, sometimes in the garb of a nomad, to aid in moments of distress and danger, appearing to mystics and scholars to teach them hidden truths, and acting as celestial messenger».15 He was thought to be present at every ceremony of circumcision as the guardian spirit and witness, and on such occasions a special chair was reserved for hiin the garb of a nomad, to aid in moments of distress and danger, appearing to mystics and scholars to teach them hidden truths, and acting as celestial messenger».15 He was thought to be present at every ceremony of circumcision as the guardian spirit and witness, and on such occasions a special chair was reserved for hiin moments of distress and danger, appearing to mystics and scholars to teach them hidden truths, and acting as celestial messenger».15 He was thought to be present at every ceremony of circumcision as the guardian spirit and witness, and on such occasions a special chair was reserved for him.

As we then said, such moments have their «importance» in that they illuminate what has gone before, are in themselves a kind of concentration of what is actually present, and provide new opportunities and possibilities both for understanding (which is the «subjective» side) and for that emergence of novelty in concrete experience (which guarantees «objectivity») which is the occasion for further creative advance as the process continues on its way.

He works in and through, with and by, for and on behalf of all those actual entities which at any given moment are present.

In February 1792, British Prime Minister Pitt justified the reduction of military expenditures and held out hope for more reductions to come by declaring: «Unquestionably there never was a time in the history of this country when from the situation of Europe we might more reasonably expect fifteen years of peace than at the present momenIn February 1792, British Prime Minister Pitt justified the reduction of military expenditures and held out hope for more reductions to come by declaring: «Unquestionably there never was a time in the history of this country when from the situation of Europe we might more reasonably expect fifteen years of peace than at the present momenin the history of this country when from the situation of Europe we might more reasonably expect fifteen years of peace than at the present moment.

In a world where efficiency is viewed as an almost moral value and filtered snapshots of our friends» live play out daily on Instagram, the book a reminder about the importance of being present for the moments that matter the most.

Hartshorne seems to hold that we shall engage in no personal actions at all after death; and, as for rewards and punishments, he declares his rather unconventional conviction that they are all received in the now of the present moment of action and at no other time or place.46

With God all things are possible, and if you pray that God makes it impossible for you to sin in this present life (by the power of the Holy Spirit), and you believe that you have received it (even if for a moment aka as small as a mustard seed), whether before or after you prayed for it, it will be yours.

For process metaphysics it would be inconceivable to restrict the locus of possibility to that which has been actualized or is being actualized in the present moment.

The satisfaction as objectified «takes time» in the sense outlined here, but I question whether it «represents a pause in the midst of the flux» (IWM 29) if this is taken to mean that the occasion subjectively enjoys its satisfaction for the duration of the present moment.

For this ego is never fully present to itself - not even in Descartes» moments of certainty or Husserl's transcendental reduction.

To Kai Price, you obviously have no idea of the subject, the soldier was not asked to bow his head to a christian god, he was asked to bow his head and do exactly what you described as respect,» sitting quietly for a moment, while you do your thing, and trying not to roll one's eyes» thats all we asked him to do, lower your head and do what you want, other people in that ceremony did not complain and take it as bowing to a christian god seeing as we had muslims, jews, hindus, and all forms of christianity present, and they all did the same thing bowed their head and did their thing, not make an issue out of something that took 5secs

Therefore, a philosophy of man must be able to explain both the freedom of the present moment and the responsibility for the past if it wishes to be in accord with what civilizations generally presume.

Since for Whitehead the present is momentary rather than instantaneous, possessing a temporal thickness, that moment is capable of formal subdivision in terms of what comes before another, so that it makes perfect sense to argue that incomplete phases of unification take place before the final unity.

A theology that is open to the future must first exist in the present, not a present which is an extension of the past, but a present which is a culmination of the past, and hence for us a present which is a moment of vacuity and meaninglessness.

In place of utopianism which sees the new world just around the corner, and in place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenIn place of utopianism which sees the new world just around the corner, and in place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenin place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenin terms of possibilities that are realistically appropriate for this present moment.

Freedom is an indetermination in the potentialities for present action which are constituted by all the influences and stimuli, all «heredity and environment,» all past experiences, an indetermination removed only by the actuality (event, experience, act) itself, and always in such fashion that other acts of determination would have been possible in view of the given total conditions up to the moment of the act.

Go, with Gustavo Gutierrez, who would bid us be mindful of that great company of anonymous Christians who, unable for compelling reasons to name the name of Yahweh / Christ, are nevertheless among the thousands who have not and will not bow down to Baal; and who reminds us that, in Christ, God has «irreversibly committed himself to the present moment of mankind (he means, of course, every present moment) to carry it to its fulfillment.»

The crisis of decision is the situation in which all observation is excluded, for which Now alone has meaning, which is absorbed wholly in the present moment.

In one sense, then, the past determines the present moment of experience, in that it is the only data available for the present; in another sense, the present moment of experience is free to determine how it is to becomIn one sense, then, the past determines the present moment of experience, in that it is the only data available for the present; in another sense, the present moment of experience is free to determine how it is to becomin that it is the only data available for the present; in another sense, the present moment of experience is free to determine how it is to becomin another sense, the present moment of experience is free to determine how it is to become.

In particular, Walford examines the apparitions of Fatima and the Divine Mercy as essential moments for understanding this papacy and its relation to the Second Coming, but he also draws out from the World Youth Day speeches the significant theme of «Watchmen of the Morning», which appears to have been ever present in his addresses to young peoplIn particular, Walford examines the apparitions of Fatima and the Divine Mercy as essential moments for understanding this papacy and its relation to the Second Coming, but he also draws out from the World Youth Day speeches the significant theme of «Watchmen of the Morning», which appears to have been ever present in his addresses to young peoplin his addresses to young people.

Is it in fact the case that I may sacrifice my present interest, genuinely sacrifice it, for the sake of a future ten or twenty years from now, and that it is impossible that I sacrifice my interest, just as genuinely, for the sake of my child's happiness a moment hencIs it in fact the case that I may sacrifice my present interest, genuinely sacrifice it, for the sake of a future ten or twenty years from now, and that it is impossible that I sacrifice my interest, just as genuinely, for the sake of my child's happiness a moment hencis impossible that I sacrifice my interest, just as genuinely, for the sake of my child's happiness a moment hence?