Sentences with phrase «for better ethics»

I finally found the perfect leather jacket at DSTLD, a brand that boasts about their «Moral Fiber `, and that stands for better ethics in the apparel industry.

not to take the bible seriously because it's a terrible guide for good ethics.

Not exact matches

But it is precisely for this reason that Samoa Air makes for a good case to use in ethics training and education.

«Since I knew their personalities and work ethic, it was easy for me to get them trained — far faster than employees I'd hired conventionally with better industry experience,» he says.

The worry is that businesses exposed to such arguments will come to think of ethics from a purely instrumental point of view: we'll act ethically only because, and only to the extent, that it's good for profits.

And because millennials place so much value on quality and ethics, they prefer to use technology to take care of the busywork — online meeting and web conferencing services such as ClickMeeting and Huddle (both virtual communication platforms), as well as workflow optimization and project management platforms such as Memit and WorkflowMax are just a few tools millennials rely on for collaboration and productivity in the workplace.

But my interest in this case has to do with the ethics of leadership, and I think the events described above provide for a good case - study of such.

Everyone wants to be more global, to infuse ethics and integrity into the curriculum, to teach students to be more entrepreneurial and innovative, and to put more of a challenge into MBA programs that, at some places, have become little more than a two - year search for a better job.

This mindset is a prime example of why a code of ethics for software delivery is needed among tech companies to make sure their intentions are good willed when delivering products.

Hiring them well in advance and utilizing them for other corporate needs prior to the round will enable an organization to assess ahead of time their knowledge, attention to detail, dedication and general work ethics.

The panels were dropped thanks to Gamergate, an online movement that officially promotes ethics in video - game journalism but is better - known for its vicious online trolling and harassment of its opponents.

Invoking history, physics, biology, climatology and his background in complex systems to debunk neoclassical economics, Orrell makes a plea for an unorthodox economics, one drawing on ethics and environmentalism as well as emerging areas of mathematics like non-linear dynamics and network theory.

In a report published May 20, RBC analysts Sara O'Brien and Elaine Lae questioned how long it would take for SNC to improve their future earnings, «given recent management reorganization, focus on ethics & compliance as well as practical distraction created by management changes and external investigations.»

«That's something that I think everyone should cherish and value... Certainly instilling a good work ethic is something that my wife and I believe in and we're going to do the same for our son,» the entrepreneur added.

Disclosure is consistent with public policy, in the best interest of the Company and its shareholders, and critical for compliance with federal ethics laws.

This won't satisfy the ethics experts whose severe case of Trump derangement syndrome leads them to insist upon divestment, but there are good reasons for Trump not to divest:

AAPL serves as a catalyst for industry growth by fostering awareness, promoting best practices, and encouraging a standardized code of ethics for its membership.

For men, one - third pointed to honesty and morality, while about one - in - five mentioned professional or financial success (23 %), ambition or leadership (19 %), strength or toughness (19 %) and a good work ethic (18 %).

I want to thank Brian for his tireless work ethic and sharing his drive campaigning as well as the many mornings, evenings and nights that he spent working toward the growth of social democracy in Alberta.

Uber receipts are difficult to handle as well, a pain when doing expenses, Lyft is a much better experience for receipts, tipping and not to mention they hold a much higher standard of ethics as a business which counts.

Picking the best path of action for a business — or ethically (I highly doubt it — when it comes to money — ethics usually flies right out the 10th story of the building).

I stand opposed to prostituion because it's also not an ethic 95 % — 98 % of the world accept as legal (or good / productive for their societies / communities).

We have expanded the essays on our web site to include short book reviews, and I thought he would be a good candidate for some of the offerings in ethics and philosophy that we receive from publishers every week.

For those concerned that men, women, children, and their future happiness are being seriously wounded in all this — and that grave damage is being done to medical ethics and law — a good place to begin examining the whole «T» phenomenon is Ryan T. Anderson's recently published study, When Harry Became Sally: Responding to the Transgender Moment.

Actually ethics can just as easily be based on what is good for the group, in all it's diversity.

«For it has been a characteristic of that ethic to teach that there are certain things forbidden whatever consequences threaten, such as choosing to kill the innocent for any purpose, however good.&raqFor it has been a characteristic of that ethic to teach that there are certain things forbidden whatever consequences threaten, such as choosing to kill the innocent for any purpose, however good.&raqfor any purpose, however good.»

A process theology of nature, in which every occasion of experience has some power of self - determination, is one of the best options for environmental ethics today.

This always happens when we legalize the commandment, when we isolate it, when we try to obey it to the letter, or conversely when we dismiss it easily by saying that it is outmoded, when we make a summary of it (an ethics), when we bring it into our own circuit of good and evil, when we use it in our own lives to justify ourselves (before God) or to condemn ourselves (in God's place), when we harden it into a reality that has been declared once and for all, when we measure it by our own standards, or when we take possession of it in exposition, discussion, or dissection.

No to Privatization «red in tooth and claw»; yes to Public Sector without political corruption; no to Liberalization, with market exploitation; yes to Liberation from exploitative coercion; no to globalization as domination of world market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectives.

Most fundamentally: how exactly do your eschatological views, particularly in teasing out these details, provide a well - supported basis for a Christian social ethic?

Reinforcing in advance the claim I have put forth at the end of Part Two, Hartshorne went on to point out: «Just as the Stoics said the ideal was to have good will toward all but not in such fashion as to depend in any [221] degree for happiness upon their fortunes or misfortunes, so Christian theologians, who scarcely accepted this idea in their ethics, nevertheless adhered to it in characterizing God.»

Who needs ~ a «work» day to fall BETWEEN the High Day Sabbath... and the WEEKLY Sabbath ~ if the proper DUTIES of the ~ High Day Sabbath ~ pertained precisely the ~» work» ~ of the particular ~ High Day Sabbath ~ «according to the customary ethics of the Jews» — THE LAW — DEMANDED such ~» work» ~ shall be done by the faithful, «good and just» «disciple» and «honourable counsellor» of the LAW — such as Joseph and Nicodemus who «themselves», have «waited for the Kingdom of God» and these, very «three days» in its messianic «GLORY»?

Just as the Stoics said the ideal was to have good will toward all but not in such fashion as to depend in any degree for happiness upon their fortunes or misfortunes, so Christian theologians, who scarcely accepted this idea in their ethics, nevertheless adhered to it in characterizing God.8

Daniel T. Rodgers, in his book The Work Ethic in Industrial America 1850 to 1920 University of Chicago Press, 1978), enlarges upon Weber's original thesis, suggesting that «at the heart of Protestantism's revaluation of work was the doctrine of the calling, the faith that God had called everyone to some productive vocation, to toil there for the common good and for His greater glory.»

This dual focus on reason and ethics similarly explains the close attention religious liberals have paid to the sciences — physics as a source for better cosmologies, and the biological and social sciences as a source for both ethics and philosophies of history.

Again like the parables of Jesus, Thoreau's tale is built upon a new and radical metaphor which serves well as the basic metaphor for all stories that teach the ethic of eco-justice.

Still, the case against teleological ethics may here offer this response: Granting the difference between direct and indirect applications, this yields only the familiar distinction between «act - teleology» and «rule - teleology, «3 is problematic for the following reason: Social practices or patterns of social cooperation can not be validated teleologically without a comparative assessment of the good and evil consequences differing possible systems of rules or norms (for instance, differing sets of rights) are likely, if adopted, to produce.

They want to «explore how that affirmation in the case of both celibate and non-celibate relationships might be more fully articulated in our theological ethics and better communicated in our pastoral and missional practice...» (para 63) The Bishops note that this has implications for straight relationships too.

Some would reduce theological ethics to good feelings coupled with strategies for social change.

With more and more attention necessarily riveted on matters of morality and ethics, it is hardly a surprise that we ask about moral content as a measure of the meaning of any God - talk, and test the potency of faith claims by the difference they make for human well - being and the well - being of the wider creation.

Responding to Garrett Hardin's «lifeboat ethics,» for instance, such people would say it is better to take everyone on board and to let the boat sink rather than for those in the lifeboat to dehumanize themselves by keeping others out.

From what has been said thus far, it is obvious that the liberty of individuals to pursue private good is the major moral concern of the new reformers and for this reason their ethical views can fairly be seen as a variety of the contractarian social ethic now increasingly characteristic of political society.

For what it's worth, I put a lot of thought and study into the foundations of ethics, and concluded that secular philosophy offered the best «foundations» that could be had, and religion offered none.

Derr has been thinking and writing about environmental ethics for many years, and his essay alone makes the book well worth the price.

But this insistence on Kantian morality, to my mind, shows a thinness regarding the foundation of ethics not only when it moves to an abstraction beyond settled emotive, historical and cultural practices, whether they be for better or worse.

Indeed, we must suppose that a good deal of the current ethics of Judaism is silently taken for granted.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

'' [T] he poverty of postmodern ethical relativism should be evident - a missing ethical subject and hence no possibility of genuine moral responsibility or accountability, desire as the basis for ethics, ethics as pure self - creation with the vaguest of boundaries, ethics without principle, or ethical conduct measured by how well one «copes with the flux» of the postmodern world.»

Instead, engaging your faith in your sexual ethics can be a good way to arrive at God's calling for your life.

Dr Matthews draws all this, and much more, together in a readable and indeed at times engrossing work which challenges the clichés of much of what passes for current medical ethics, and points us to a better way.