Sentences with phrase «for by other women»

Some wives were also concerned about having their spouses cared for by other women even if they were qualified nurses or other health care professionals.

In nearly every culture throughout history, women have been surrounded and cared for by other women during childbirth and the postpartum period.

They stayed at home, in bed, and the mother ate special foods, prepared for her by other women.

Not exact matches

Now, both the SPD and the Christian Democrats — both parties in the country's ruling coalition — will be lead by women for the first time (the other woman is, of course, Chancellor Angela Merkel).

Other countries, such as the U.K., have gender diversity champions who have made excellent use of the bully pulpit, notably Lord Mervyn Davies, who is calling for 33 percent board participation by women by 2020.

«KPCB discriminates against [Ellen Pao] and other women by failing to promote them comparably to men, by compensating them less than men through lower salary, bonus and carried interest, by restricting the number of investments that women are allowed to make as compared to men, by failing to include junior women from meetings and discussions, by failing to provide equivalent sponsorship of women as of men, by failing to include junior women comparably to junior men in the interview process, and by failing to provide opportunities for visibility and success inside and outside the firm for women as compared to men.»

But the current reality is this: While the number of U.S. companies owned by women is increasing faster than those of other groups, those companies are responsible for just 6 percent of the country's employees and 4 percent of revenue, according to a 2012 report commissioned by American Express Open.

Some ads list a preference for men, others try to lure male applicants by describing the attractiveness of future female co-workers, while many more place unfair and unequal demands on women applicants.

For me, Elizabeth I was primarily not an historical construct but a young and vulnerable woman who was taking over her father's business at a difficult time, when it was threatened by two other ambitious businesses.

Other images, of a half - naked coven gathered in the woods and a woman in her underwear surrounded by hairless cats — which might look right at home in a high - concept fashion magazine but are slightly puzzling in the context of an ad for a fitness chain — are much harder to suss out.

It has endorsements by Jack Canfield, Seth Godin, the founders of BNI and GreenBiz.com, the author of The New Rules of Green Marketing (among others), and essays from the authors of Unstoppable / Unstoppable Women and Diet for a Small Planet.

I knew other women that swore by barre workouts in other regions of the country, but I had to judge for myself.

Endorsed by 22 prominent business and environmental leaders including Chicken Soup co-creator Jack Canfield and innovation blogger / author Seth Godin, the book also includes guest essays from Cynthia Kersey (author of Unstoppable and Unstoppable Women) and Frances Moore Lappé (author of Diet for a Small Planet and many other books on food and democracy).

A former U.S. Army sergeant and two other U.S. citizens were found guilty by a jury in Manhattan federal court on Wednesday of taking part in a plot to murder a woman in the Philippines for money, prosecutors said.

If you can get others to recommend you (preferably by other guys in the same bar, fighting for the same women), you'll get noticed much sooner.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

GFI aims for diversity in their hires primarily through hiring practices that are intended to help them minimize the effects of bias, such as encouraging staff to score applications anonymously, using generalized ability tests, and meeting applicants only late in the process.88 While they've hired many women, including in seven of nine director roles, they find that their team is lacking in diversity in other ways, and they've met with Encompass to discuss further steps they can take to develop their diversity strategy.89 One staff member we spoke to mentioned that they hoped GFI would be able to begin paying interns, which might help diversify their team by broadening the pool of potential interns who could afford to take a position with GFI.90, 91

Among other factors, the Talent and Compensation Committee considers the level of representation of women in executive officer and managerial positions when making appointments and considering succession planning; however, the Company does not have a specific target number or date by which to achieve a specific number of women, as it considers a multitude of factors in determining the best person for any position.

Founders Collective was an event produced by women and for women, and the distinction between this event and others was clear.

If the GOP would quit trying to take away women's rights (as confirmed by the Supreme Court) and concentrate on FREEDOM for all, the party would gain more votes from women than they would lose from evangelicals who must have other concerns that are just as important as taking away a woman's right to chose.

(i) a woman's right to choose; (ii) teaching evolution in school; (iii) medical immunization of teen girls against HPV; (iv) assisted suicide; (v) gay marriage; (vi) my right to view art and theatre deemed «offensive,» «blasphemous» or «obscene» by theists (vii) basic $ ex education for older school children; (viii) treating drug abuse as principally a medical issue; (xi) population control; (x) buying alcohol on a Sunday; (xi) use of condoms and other contraceptives (xii) stem cell research.

Tiger has further argued — as Humanae Vitae did not explicitly, though other works of Catholic theology have — for a causal link between contraception and abortion, stating outright that «with effective contraception controlled by women, there are still more abortions than ever....

Then he also started receiving regular communications from God telling him to kill pagens, smite unbeilevers, take no prisoners, beat your wife if she steps out of line, be a martyr by fighting for Allah and receive 72 virgins in a beautiful garden, and my favorite... Allah said that Muhammed alone could have access to any woman he desired except wives of other Muslims — slave girls, prisoners, widows, NIECES, daughters, you name it, all fair game for the Prophet of Allah.

Sure you can say that the fact that federal funds pay for other services, allowing them to use the private money they have for abortions, but those other services are vital for limiting the number the abortions by providing women with contraception to avoid unwanted pregnancies.

So great and splendid is the educational ministry of Christian parents that Saint Thomas has no hesitation in comparing it with the ministry of priests: «Some only propagate and guard spiritual life by a spiritual ministry: this is the role of the sacrament of Orders; others do this for both corporal and spiritual life, and this is brought about by the sacrament of marriage, by which a man and a woman join in order to beget offspring and bring them up to worship God.

From my personal experience of loss as well as from my work as a counselor, my hope for women who've suffered through miscarriage, infertility, or other forms of loss is that we will see our stories accurately rather than through a cloud by condemnation.

Just yesterday I was warned by someone that my support for women in ministry and my inclusion of LGBT voices on the blog represented an effort «to be liked by other people and win the approval of the world.»

It is the man and the woman to whom the act remains, each time, as fresh and beautiful, as it was the first time, who are able to sustain and perpetuate their first sense of its glory in the midst of the sober or bleak or sordid realities of day to day life, and who can feel, afresh each time, a boundless gratitude for each other and for this blessed source of sweetness and strength — it is they who are the truly «virgin», the truly pure and chaste; and (on the Humanist hypothesis) it is they who are the remnant selected by grace to be the true and spiritual seed of the risen Christ.33

The fast was first announced last month by Ambassador Hall, Jim Wallis, president and CEO of Sojourners, Rev. David Beckmann, president of Bread for the World and Ritu Sharma, president of Women Thrive Worldwide - who asked others to join them in putting pressure on Congress to protect vulnerable programs assisting the poor and hungry.

For we must not forget that in addition to the open crime of the woman many other heinous things afflicted the people, e.g., speculation and the crushing of the poor by the privileged, as is suggested by the note on the frightful prices for the least bit of nourishmeFor we must not forget that in addition to the open crime of the woman many other heinous things afflicted the people, e.g., speculation and the crushing of the poor by the privileged, as is suggested by the note on the frightful prices for the least bit of nourishmefor the least bit of nourishment.

However, if we are humbly though critically ready to put up with the fellowship in its particular local manifestation, where and as we find it, we shall help to renew and strengthen it, at the same time discovering for ourselves the deepening of Christian discipleship and finding that we are enriched by other men and women who, like ourselves, are seeking to live in the Christian way, informed by the Christian faith, and supported by Christian worship.

The absence of women — as well as of many other things — gives the monks more freedom to devote themselves more fully to prayer, including for those denied entrance to their monasteries and lands (there are women's monasteries, by the way, closed to men for the same reason).

Verse 4:34 Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth.

For example, does a pregnant woman NEED an electric d ¡ ldo stuffed up her business by a government agent just because you or some other officious busybody thinks so?

It seems the most likely scenario is that he married his sister or less likely his niece.The reasoning is that Adam and Eve lived alot longer and continued to have sons and daughters GEN5: 4 aCTS 17:26 Paul tells us that the God who made the world hath made of one blood all nations of man to dwell on all the face of the earth.Cain did nt marry to another tribe or nation as every man and women was a relative and of the same bloodline of Adam and Eve.The importance of this is that sin entered through one man Adam and is past through the bloodline so redemption is only possible through the same bloodline.So for the formula to work the human genome had to stay the same no other tribes or nations just the descendents of Adam and Eve.It also solves another riddle in that satan at various times prior to the flood and after the flood tried to contaminate the bloodline by his angels having sexual relations with the women this created a type of alien in essence and would have not been able to have been redeemed by the blood of Jesus as it wasnt fully human.This is where the giants came from and why God wanted to destroy them as they had the potential to destroy the human race as they couldnt be redeemed by the blood of Jesus.Interesting?

You seem to have highlighted particular sins as though some are worse than others all sin leads to death not just the big ones because we all are sinners.All have gone astray none are righteous.I believe the worst sin is pride idolatry is the first commandment we set ourselves as Gods.Regardless of what the sin is, our hearts are condemned by our pride.It wasnt the sin of homosexuality or sexual deviance that destroyed sodom.It was there pride and it is one of our biggest stumbling blocks in our christian walk or it certainly was for me.We look at the story of the adulterous woman and we think adultery is a terrible crime but the story is for our benefit to show that we all are sinners that Jesus does nt condemn us but came to save us.And when Jesus says go and sin no more he was not only talking to the woman but everyone else that was around judging her for her sin its a universal message that we all need to see that we all are condemned because of our sin that Jesus came to save us and that we turn from our sin and follow him.Because he is the way the truth and the life.brentnz

She is a pioneer, trailblazing the way ahead for other women and people of colour who are called by God to serve the Church as leaders.

It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»

The image of a woman who is battered for 20 years by her clergyman husband and who would forgive him, «because the Bible tells her to,» the image of a young mother and father who can not understand why their three - year - old daughter was sexually abused in the day care center to which they had entrusted her each morning; the image of a woman who was sacked from the women's program of her church because she refused to comply to the request of the president of the church that she and the other women vote for him in his election campaign; the image of a 14 - year - old migrant domestic worker who faces the death sentence on trumped up charges, because she would not give in to the sexual demands of her employer; the image of a male priest of a church saying that every time he beats his wife she should thank him, because she is one step closer to salvation; or the priest who would make sexual advances on a woman who out of vulnerability turns to the church for pastoral comfort... these are but a glimpse of the many such images that are gathered during the course of this Decade.

I know a young woman seminarian whose approval for ordination was postponed for a year with the explanation by the examining committee that they knew she could stand the postponement better than other, less mature candidates.

Many men were taken completely by surprise when their att itudes towards women were shown to be demeaning and hurtful, and many whites hadn't realized that the names they used for other races were offensive to them.

To put this in traditional language, the Church manifests its Christian identity by proclaiming Jesus Christ, by making him available for men and women, by laboring to create and nourish a life in others which reflects and serves his purposes and his own quality of life.

It is inconceivable to me that Paul can be quoted by modern male chauvinists as the biblical authority for excluding women from accepting God's call to serve others in the name of Christ, when Paul himself encouraged and congratulated inspired women who were prominent — to use his own descriptions — as deacons, apostles, ministers and saints.

Christianity teaches that this particular individual, and so every individual, whatever in other respects this individual may be, man, woman, serving - maid, minister of state, merchant, barber, student, etc. — this individual exists before God — this individual who perhaps would be vain for having once in his life talked with the King, this man who is not a little proud of living on intimate terms with that person or the other, this man exists before God, can talk with God any moment he will, sure to be heard by Him; in short, this man is invited to live on the most intimate terms with God!

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

From there, other men and women started coming forward with their stories, which range from being romantically pursued by youth pastors to being blamed for their own sexual abuse.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

In my department, I think we too often bend over backwards for those with children...» Women are also quoted as advising other women not to take advantage of existing leave policies because they will be judged by colleagues as weak and unable to do their Women are also quoted as advising other women not to take advantage of existing leave policies because they will be judged by colleagues as weak and unable to do their women not to take advantage of existing leave policies because they will be judged by colleagues as weak and unable to do their jobs.

While Mary may have never been called an apostle, there was an apostle Junia (Rom 16:7 — the «of note among the apostles» that the ESV and other masculinist translations try to pigeonhole this into is a modern invention, not at all supported by biblical Greek; it was only even created when the masculinists finally had to admit that there was no manuscript evidence for transforming the name into «Junias», a masculine form), and there certainly was a Priscilla who «instructed Apollos» (Acts 18) and who was lauded by Paul as a «fellow worker» (Rom 16:3), as were numerous other women, such as Phoebe the deacon (Rom 16:1).

The unjustified exclusiveness and narrowness of experiential evidence is not merely to be augmented by the inclusion of other experiences (for example, women's experience).