Sentences with phrase «for common human experience»

The traditions themselves have allowed a place for common human experience.

Not exact matches

On November 29, Tarcisio Cardinal Bertone, secretary of state, wrote to Prince Ghazi bin Muhammad bin Talal of Jordan, the chief organizer of the letter of the 138, on behalf of the pope: «Common ground allows us to base dialogue on effective respect for the dignity of every human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger generCommon ground allows us to base dialogue on effective respect for the dignity of every human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger genercommon commitment to promoting mutual respect and acceptance among the younger generation.

In looking for inductive possibilities for a move from anthropology to theology, i.e., in attempting to find an anchorage for theology in fundamental human experience, Berger turns to our common, «universal» experiences - to what he labels «prototypical human gestures.»

But yet, the fact remains that in man's «common» experience, in those very human and historical — and sinful — limitations we know so well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has done, and that which God purposes to bring to pass in and for and through and with and to this his world and the men and women whom he has placed in it.

The «liberal» is more often impelled to employ appeals to our common human experience as evidence for or against particular beliefs.

First, there are two «sources» for theological evidence (the Christian fact and common human experience).

Rather, it is in the very manner in which he develops and emphasizes the distinctiveness of the Christian story — focusing on its own internal criteria for truth without reference to publicly accessible criteria of common human experience and rational inquiry — and the relation between the church and the world.

Man's longing for forgiveness, the third testimony of general revelation, requires a further revelation to clarify his common human experience.

It is a «social event» founded on the basic need for human beings to interrelate with others of their kind within the context of a nourishing social environment; it is a «living - togetherness» constituted of individual human beings sharing a common and, to some extent, mutually satisfying form of social experience.

We know from our own experience and from the arts and literature how common it is for humans to be ruled by these powers.

But in terms of foundations for dialogue the Cardinal talks about human dignity, rights and fundamental moral values, whilst also encouraging the «sharing» of «knowledge» and «experience», as well as «promoting» common values.

Process theologians argue for a «public» theology, not limiting truth claims to a confessional stance with its own internal criteria, but open to the public criteria of common human experience and rational inquiry.

It does not require profound knowledge of human psychology or vast experience of life to understand why the imagination can never provide a basis for a common faith.

Because of its dominating concern with this common human experience, it is difficult to support the notion that the Bible is too foreign for us to understand it.

Like the title of the earlier piece, «Faith and Truth,» it reflects my continuing conviction that there are and must be two poles to theological reflection insofar as the claims of Christian faith finally appeal for their credibility to our common experience as human beings.

I have found their ideas to be faithful not only to important religious intuitions of ultimacy but also to the demands of common human experience, logic and, most importantly for our purposes, modern science.

Are the common human longing for purpose and our experience of the transcendent fully explained by the unguided natural forces which atheism commonly tells us is all that really exists?

argued that all humans could really know was their own experience, and that on the basis of some apparently common features of particular experiences, those who had control of a culture could give names to — could «nominalize» — some general phenomena to organize them for the sake of what would make sense to their own experience.

For a view that applies the technical Whiteheadian view of society to human societies, the theological notion that the Jesus - event is the common element of form that is the defining characteristic of the society called the church, see Lee, Bernard, SM., The Becoming of the Church: A Process Theology of the Structures of Christian Experience (New York: Paulist Press, 1974), pp. 55 - 207.

Here one finds the dull report of the census - taker, the uninspired but minute directions for the performance of the cult, stories of man's beginnings and that of many of the common experiences of his life, such as language, relationship of races, why the rainbow; colorful stories, of the might and prowess of ancient ancestors of the race, riddles, puns, fables, prayers, songs that have become almost the universal songs of the human race, the history of the rise and fall of dynasties, the preaching of reformers and prophets, the questioning of it all by men grown weary of the struggle, proverbial sayings of great wisdom; the dreams of conquest both of earth and heaven.

Process theologians have argued for a «public» theology not limiting truth claims to a confessional stance with its own internal criteria but open to the public criteria of common human experience and rational inquiry.

It is a good description of the common human experience, even for believers.

It should inspires Muslims to strive for the common values and experiences we share as human beings.

Rather than inheriting big brains from a common ancestor, Neandertals and modern humans each developed that trait on their own, perhaps favored by changes in climate, environment, or tool use experienced separately by the two species «more than half a million years of separate evolution,» writes Jean - Jacques Hublin, a paleoanthropologist at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany, in a commentary in Science.

We provide that space for organizations, institutions or independent volunteer staff where you can find, discuss and enrich themselves through common experiences in the past, allowing a mutual aid for the progress of the various activities implemented through international collaboration between educators who don't know one other but with a common goal, human development.

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«We're celebrating human curation over algorithmic rhythms,» said Mr. Silva, who was spurred to open his shop after experiencing a common affliction for London's bibliophiles — the repetitive, grating ring tones of smartphones disrupting the tranquility of his bookshop experience.

A common experience for fosterers is a stunned, embarrassed human who has brought his rabbit to meet potential companions.

By constructing these theatrical still lifes, I can set the stage for a dream narrative using the human form to evoke emotion, establish a physical presence and render visions associated with common sleep experiences.

Recorded in Nashville, the new collection is his homage to the music that he calls «the commonest of human experience, perhaps the only thing that we all truly share,» and a record he has wanted to make for a long time.

Forming a single black and white mass, this installation guards the unique features of each sitter, due to the more human scale of the space, while creating a common ground for their shared experiences as oppressed or neglected members of South Africa's historico - cultural sphere.

The best portals rely on searches to populate some content, humans to populate other content, and an «app store» to allow for customization of the experience and quickly performing common functions such as looking up a client - matter number.