As
for creation stories being set out in stages, people at that time understood that you build something in stages.
I wonder if the intelligent design folks would fight
for all creation stories to be taught alongside the biblical one?
Not exact matches
As you can see in the sample template above, you may also want to include a tab to collect topics and
story ideas
for future content
creation efforts.
= > There is no necessity
for the flood
story to be anything more than a massive collection of spiritual truths that explain relationship between God and man, good and evil, life and death all in accordance with the plan of
creation for the salvation of souls.
But
for one who wants a deeper understanding about God and the nature of the relationship between Him and His
creation, the origin
story does a good job of explaining that.
And here is where the Church's great communal
story offers its aid:
for it is the responsibility of the «many members of the one body,» who collectively celebrate and enact that
story, to guide each individual member into paths, into life genres, that harmonize with the great melody of God's redeeming work in His
creation.
Many years ago I was added to the listserve
for a group of Evangelical pastors, though not a pastor myself, and one day one of them asked the group about using
stories or quotes in sermons without telling their people they were using them, that is, presenting the
stories as their own
stories and the quotes as their own
creation.
In the case of creationism,
for example, scientific evidence now exists which contradicts directly with the
creation myth (unless one thinks of the
creation story as being an allegory or something like that).
Noahs Ark has been proven false; virgin birth has been proven false; the
creation story; the age of the earth... oh so many things and
for you to deny the ACTUAL evidence is simply you being a narrow - minded, intellectually dishonest person.
I still give praise to the Genesis
creation story as it was «down to earth»
for its time as to how life formed and not altogether out of date given today's more developed
creation story.
Unlike Superman whose
creation can actually be traced back to a couple of young Jewish men in 1938
for the purpose of providing a sellable fictional
story line to Detective Comics, there is no such evidence in regards to religious belief; especially since in this case being that this is about a God who does not want to be made known but who would rather have us develop our faith.
Children are impressed with this 6 day
creation story and some think that it is appropriate
for them.
I have a friend
for whom the
creation story was the deal breaker.
Similarly, the Hebrew word nephesh may best be translated «breath - soul,» as is clear,
for example, in the early
story of man's
creation: Yahweh shaped man from dust out of the ground, and blew into his nostrils the breath of life, so that man became a nephesh — that is, an animated being.
And, at the same time, to be fair, what you may perceive as a «Love
Story by God» and take it «literally» others perceive it at best, a book of fiction, with some good words of wisdom now and then, to at worst, a book of an insane deity who demands obedience, among other ridiculous things, and... sent «himself» to die
for «us» as we are «broken» and «flawed» / sinful»
creations, and by sending his - self... if... we just «believe» we go to eternal paradise with him.
On these facts of moral and religious experience the Hebrew took his stand; he saw the universe itself as the predestined home
for their development; he told the
story of cosmic
creation as culminating in man; (Genesis 1:1 — 2:3.)
The
story of
creation and the
story of the fall,
for example, like the account of the last things in the Book of Revelation, may properly be called myths, since they are concerned with absolute beginnings and endings or with universally predicable truths, about which no precise conceptual statements can be made and which are best expressed in pictorial language.
YapChong: Be ready
for more arguments since you're arguing against the «7 days»
creation story.
A related religious idea is that of the goodness of the created order, expressed
for example in the Genesis
creation story in the recurring words «And God saw that it was good».
Ancient Israel takes
for granted in her
story that the determinative factor in all human events and in all
creation is outside and above event and time.
Even so, myths have a way of providing insights that transcend the culture which creates them, and the two
stories of
creation taken together can do this
for us.
Of course, some people will cling to this old paradigm
for as long as possible, just like we have people who belong to the Flat Earth Society, who believe the
creation story in Genesis is to be taken literally, and who believe the lunar landing is a hoax.
For in
creation, in the call of Israel, in the life and work of Christ, and in the pouring out of the Holy Spirit on the church we find the great defining events of all histories and the
story around which we must in our turn orient our lives.
In the
story of
creation recorded in the Hebrew Bible, the word
for «create» is used only with God as subject.
To believe in these
creation stories and creators is like going to a doctor
for a leech treatment.
Is the
creation story in Genesis a metaphor
for the Big Bang?
In the oldest versions of Genesis that we have, the author of the first
creation story used the word «Elohim» as the name
for the Jewish God and in the second version the author used the name «Yahweh».
As far as the Egyptian
creation myths, since the
stories predate Moses, he probably adapted the Egyptian
stories for the Israelites.
The main biblical evidence is (1) the
stories of the
creation (Gen.I: 26 - 27 with 5:1 - 2; 2:18 - 25) and the fall (3:16 - 20); (2) Jesus» respect
for women, whom he consistently treated as men's equals (Luke 8:1 - 3; 10:38 - 42; 11:28 - 28; 13:10 - 17; 21:1 - 4; Mark 5:22 - 42; John 4:7 - 38; 8:3 - 11; 12:1 - 8; (3) references to women ministering in the apostolic church by prophesying, leading in prayer, teaching, practicing Samaritanship both informally and as widows and deacons, and laboring in the gospel with Apostles (Acts 2:17 - 21; 9:36 - 42; 18:24 - 26; 21:9 Rom.
As
for evidence: Evolution proves the
creation story wrong; we know a virgin birth is impossible; we know a resurrection is impossible; we know that Noahs Ark was impossible.
Spanning from
creation to Christ's resurrection in just 10 episodes, The Bible may not have been able to capture all of the details, but its selection of Bible
stories — pointing to the coming of Christ — provided
for an entertaining, fast - paced TV experience, tailor made
for the bingewatching era.
The simplistic gospel of being saved from earth
for a home elsewhere in heaven has been replaced by a grand narrative of God's redemption
story that encompasses social justice,
creation care, and a fresh vision of the mission of the global Church.
The
creation story in Genesis is,
for example, the package containing the belief about the origin of the universe.
If one destroyed the Genesis
story of
creation and substituted the gradual emergence of different forms as they struggled
for survival in their environment, then one destroyed the entire argument
for the proof of God from the evidence of
creation.
That is not the whole
story, however,
for at the end of the world, when God (so to speak) makes a complete evaluation of the
creation, there will be a general judgment.
Though readers who are familiar with fundamentalist culture of the 1970s and «80s will appreciate her descriptions of the impact that evangelist Joni Eareckson and traveling missionaries had on her as a small girl, and of her growing passion
for the Bible and of her puzzlement over the relationship between
creation and evolution, her
story rarely penetrates the surface of that culture.
The Scriptures have room
for two different
creation stories on the first two pages and
for others in the Wisdom literature, in Job 38 - 39, and elsewhere.
A doctrine of
creation that gives theological justification to human rights; the history of exodus and covenant; the ministry of Jesus Christ; the ethic of care
for the stranger; and the
stories of women in the Bible are all fruitful resources
for liturgies of healing and
for the work of securing justice.
And,
for goodness sake, quit knocking SANTA (and stop relating this fun
story to the
creation of man)... did he leave you a bag of coal when you were a kid?
This made me think the other day of the
story of a group of scientists, 9 PhD - s from Harvard, Yale, etc., who have formed the Institute
for Creation Research in Dallas.
The threefold division into body, soul, and spirit, apparent in the New Testament, seems to carry back into the Old as well,
for one can easily assume that it is met with in the
creation stories, to speak of no other.
I am interested in knowing why a group of nearly naked primates came up with a
creation story that has survived to the present day and why it has similarities with what the scientific method has produced as hypotheses
for the history of earth and its inhabitants.
Unless you have really delved deeply into other religions, and I mean as deeply as you claim others must delve into your belief before they can understand, then any and all
creation stories must be considered serious contenders in a belief of a supernatural cause
for everything.
If,
for example, we have been in the habit of thinking of God's total
creation of the world as occurring in six days of twenty - four hours each and we learn that the
creation stories in Genesis are a prescientific attempt to present great religious truth rather than accurate geology or biology, we fail to hear God speak if we refuse to change our minds.
To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the
creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we human fear the fed laws more than we fear the laws of our Creator,
for example not to associate any partner with Him, taking the life of others, drug dealing, human trafficking, believing in hereafter and so on... I remember a
story that I was talking with one of my friends... I was telling him look we all obey the law of the land so much like
for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....
The first and last word, ranging in the Bible from the majestic symbolism of the Genesis
story of
creation to other great imagery in the book of Revelation, is that man is a spiritual creature, made in the divine likeness, the child of God and intended by God
for eternity.
Marissa van Eck, I'm no expert on
creation stories, but the salient differentiator
for me between Genesis and the Sumerian (and others) is the air time given to polytheism.
Man, the
creation story says, has capacities and powers which raise him far above the rest of
creation and make him capable of fellowship and of conscious cooperation with his Creator; but, says the
story of the fall, not only is he actually falling short of the glory of God
for which he was created, but his very spiritual capacities have been corrupted and perverted, so that whereas on the one hand he is infinitely above the beasts, on the other he is infinitely beneath them.
Quite apart from controversies connected with the Genesis account of
creation, historians have puzzled over the
story of 12 brothers who go into Egypt and father 12 tribes, and then under miraculous circumstances flee Egypt, wander
for 40 years in the wilderness, invade Canaan, conquer the land and settle down.
Concert in an Egg, in regards to Genesis 1:27, which was written by the Priestly Source, stating the first man and woman were created simultaneously, whereas the Genesis 2
creation story, written by the Yahwist, which is the older of the two
creation stories, has Eve formed from Adam's rib, there are other early Jewish myths that provide an explanation, i.e., that Eve was not the first woman Yahweh provided
for Adam.