Sentences with phrase «for deeper history»

Still, it helps to take a step back for a deeper history to grasp what is really going on.

First of all we all really love the Warhammer 40k universe for its deep history, details, races, factions and characters, we track all news about the universe.

Not exact matches

Dig Deeper: How to Build a Culture of Employee Appreciation How to Create a Company Philosophy: School New Hires on Company History Even if you ask some pointed or provocative questions in the interview and get the answers you're looking for, your newest recruit isn't going to be integrated into the company culture on day one.

As our community in India has grown, I've gained a deeper appreciation for the need to understand India's history and culture.

The war secretary kept one print to himself, however — «He did not have the heart to destroy it,» Life magazine reported — and buried it so deep in his files that it was lost to history for almost 90 years.

The road cars define the critical fantasies that animate the brand, that evoke its deep history, and that provoke sane people to part with hundreds of thousands of dollars for the privilege of being what Ferrari calls a «client.»

The city has a very deep history in textiles and garments; there are many strong international and Canadian retail brands headquartered in Montreal; and for technology, the city has top - notch universities and talent.

Sotomayor wrote that the prosecutor «tapped a deep and sorry vein of racial prejudice that has run through the history of criminal justice in our nation,» and that he had attempted to «substitute racial stereotype for evidence.»

Teams looking to up their production in the air will be in for a treat, as the current quarterback class is considered one of the deepest in history.

Besides keeping an eye on our career site, we encourage you to read Let My People Go Surfing and The Responsible Company which take deep dives into our history, values, community and plans for the future.

As part of my research for my book, Backstage Wall Street, I delved deep into the history and folklore of Wall Street.

It would be folly to mistake bid - ask bounce in deep value penny stocks, measured from the bottom of perhaps the greatest stock crash in U.S. history, for evidence of the long - term out - performance of all small stocks versus all large stocks across other, calmer periods.

The idea that a central bank should have responsibility for financial stability has roots deep in the history of central banking.

Every honest Jew who knows the history of his people can not but feel a deep sense of gratitude to Islam, which has protected the Jews for fifty generations, while the Christian world persecuted the Jews and tried many times «by the sword» to get them to abandon their faith.

If for the distinction between psychology and physiology we substitute that between history and nature, his critique brings out clearly what I would agree is the deepest theoretical gulf between Whitehead and Heidegger.

For eschatological faith is directed against the deepest reality of what we know as history and the cosmos.

It is, for example, Tarwater learning of his own history — his whore mother and his birth at the scene of a wreck — in the context of the history of Adam and the Second Coming; it is in the remark by the Negro hand on old Tarwater: «He was deep in this life, he was deep in Jesus» misery»; it is Bishop, the idiot, whose fish eyes are the center of that «extension» into unreasonable, absurd love for both Tarwater and Rayber.

Indeed, for Mohler, anyone who attacks celibacy isreally betraying a deeper discomfort with the Church: «Failure to comprehend the Gospel and failure to understand the Church and her history always go hand in hand» (p11).

The words «to be deep in history is to cease to be Protestant» are blazoned on my favorite coffee mug, reminding me daily of the stakes for which we historical theologians play.

Manchester, New Hampshire (CNN)- The staging ground for Monday night's Republican presidential debate - the first of 2012 presidential cycle in the critical early voting state of New Hampshire - is connected to a history so deep that it predates American politics by a millennium.

To be deep in history is certainly, for instance, to cease to be an evangelical of the kind who allows experience to trump doctrine, who believes doctrine can be read off the surface of the biblical text, and who sees no theological or existential problem that can not be solved with a proof text or two.

Some turn to the East, particularly to Taoism; some to Native American perspectives and other primal traditions; some to emerging feminist visions; still others to neglected themes or traditions within the Western heritage, ranging from materials in Pythagorean philosophy to neglected themes in Plato to Leibniz or Spinoza; and still others to twentieth - century philosophers such as Heidegger or to philosophical movements such as the Deep Ecology movement.9 As one would expect in an age characterized by a split between religion and philosophy, few environmental philosophers turn to sources in the Bible or Christian theology for help, though some — Robin Attfield, for example — argue that Christian history has been wrongly maligned by environmental philosophers, and that it can serve as a better resource than some might expect (WTEE 201 - 230).

In our first few months, my administration made the largest single investment in basic research in our history, and I went to the Kennedy Space Center to call for reimagining and reinvigorating our space program to explore more of our solar system and look deeper into the universe than ever.

His preference was for «a history of the evolution of deep structures, both material and psychological» over against what he considerd a cursory examination of rapid - moving events.

He also displays a passion for social justice (which he explores in reflections on Birmingham, Alabama) and a deep respect for the wide sweep of Christian history and traditions.

A broad and deep aspiration for liberation inflames the history of mankind in our day liberation from all that limits or keeps man from self - fulfillment liberation from all impediments to the exercise of his freedom.

The Church, as Christ the Saviour working upon all men in word, in life and in sacrament, is not accidental or incidental to the order of human history, but part of that order and the sign of the deepest meaning of human culture in time and for eternity.

Imagine that: an American with nuanced views, who grew up steeped in the rich history of sportsmanship and individual freedom that runs deep in our country but who also advocates for responsible gun policy reform.

If you look closely at our country's history it has a very deep vein that is based on cultural and religious intolerance... unless you are a WASP... be suspious and «watch out» for anyone that is different from «us».

The so - called Tridentine rite, of course, far from being «medieval» has roots deep in pre-medieval antiquity (it is in any case a strange view of history in which the Counter-Reformation took place in the middle ages), and is a living manifestation of the Newmanian principle of development, wherebya process of continuous change is inevitable if the essence of the Church's faith is to remain the same: for, as The Catholic Herald pointed out in its admirable leader, the reforms of Pope St Pius V, enshrined in the Missal of 1570, itself containing ancient elements, «were inspired by the Council of Trent.

I worked in a military - based bank, I loved and respected the Canadian and American military, I was proud of my own family's military history, developed an small understanding of their lives — and a deep respect for their honour and choices.

It is also an idea that seems to have deep roots in American church history (let the experts on the latter decide whether the Puritans are to be blamed for this, along with so much else they have been blamed for, or whether the causes should be sought elsewhere).

But questioning has led to a seeking for answers, a deeper searching perhaps than that of any former period in American history.

They argue that being «deep in history,» far from presenting an obstacle, is a precondition for a fully Reformed Christianity.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Their hesitation primarily stems from the question of whether the notion of emptiness, conceived as a dynamic emptying of all distinctions, can sustain a commitment to ethics, history», and personhood with the seriousness and even ultimacy that they, precisely as people standing in the Christian tradition, think necessary The Jewish participant, while less concerned with kenosis, shares their concern for the potential loss of ultimacy in the realm of historical action with its ethical norms and deep sense of personhood.

Let theology rejoice that faith is once again a «scandal,» and not simply a moral scandal, an offense to man's pride and righteousness, but, far more deeply, an ontological scandal; for eschatological faith is directed against the deepest reality of what we know as history and the cosmos.

The RE syllabus is too often dictated by the needs of public examinations, but even within this some fine work could be done, and the Faith communicated for what it is: essential knowledge, rich and deep, that opens wide the whole of life's meaning and purpose and sets it in the context of centuries of God's revelation and 2,000 years of Church history that is thrilling to discover.

Returning to nature symbolized a despair about history and its possibilities for fulfilling the deepest longings of creation and of human existence.

Untold millions of kids throughout history have been named «Jesus», «Muhammad», and «Mary» to mark a deep respect for those religious figures.

It is a vision that our secularised world at its deepest level desperately needs and is longing for; for Jesus Christ is Lord of the cosmos and Lord of history, the Master - Key to the meaning of the universe, and also the Master - Key to the meaning of every mind and heart.

Interestingly, though, many of these learned movements of escape from history still manifest a deep hunger for a better world than the one to which history seems to have brought us.

The indications are that many of them came to theological study with a religion so sentimental or so narrowly Christ - centered that it had left them without answers to their deepest questions about the reason for their existence, about the meaning of human tragedy, and the significance of mankind's history.

For that reason there can be no adequate faith in the Resurrection without a deep hope here and now for the future of our own historical existence as tied up with the future of Christ and the whole of human histoFor that reason there can be no adequate faith in the Resurrection without a deep hope here and now for the future of our own historical existence as tied up with the future of Christ and the whole of human histofor the future of our own historical existence as tied up with the future of Christ and the whole of human history.

Of course, we know from Jewish history that this repentance did not last long, for very soon after Jesus began his ministry, many of the Jews reverted back to their old ways of living, and ended up rejecting Christ as the Messiah, and this led them deeper and deeper into sin, until in A.D. 70 they did experience the negative consequences of sin, and the nation of Israel was destroyed.

Hence, his deep concern for burying once and for all both God and church in order to align his loyalties fully with Christ — the symbol for the sacred at work in human history — as he is becoming present «in every human hand and face.»

Serbia's winemaking history is much older and deeper than most give the country credit for.

The new art labels are a tribute to this innovative moment in cultural history and to one of its shining stars, Fortunato Despero, who had a deep connection with Campari, working extensively to produce truly unique works of art for the brand,» said Karraker.

America was on the back of that horse, and instinct tells us that our affection for the animal traces deep along the taproots of our history and culture.

Last week as a result, a governor of Massachusetts (in this case Governor Christian Herter) found himself reduced, for the first time in recorded history, to a state of deep political embarrassment by a sea worm.