Sentences with phrase «for developing»

From the perspective of process thought, too, a theology of history has dangers, but there are strong Christian reasons for developing one.

Under the Generalized System of Preferences (GSP) which provides for trade benefits for developing countries, the USA has withdrawn or threatened to withdraw preferences from some countries that violate human rights.

At birth, a child has no self, no personality, only the hereditary potentialities for developing a personality.

And as an adult, it requires opportunities for developing and expressing its talents and for fulfilling its ambitions.

In an age when our experience of change and process is more fundamental than our experience of a static or stable matter and form, some theory other than that of the Greeks may prove to be more helpful for developing a contemporary understanding of man.

Today, support for family programs, for developing family theory and family theology, and for local initiatives on behalf of families should be top denominational priorities.

What is my understanding about each person's opportunities for developing personal talents (e.g., through further education)?

Bergson is occasionally invoked (FR 29, 33); Darwin receives honorable mention along with Galileo and Newton for developing a generalized scheme of ideas within which elements of actual experience were rendered intelligible (FR 73).

But theology also involves reflection on the productive task of mission activity that locates and circulates religio - cultural resources of such minorities for developing more pluralistic frames of collective living in the nation - state.

Good for developing real lasting relationships?

They wonder why the United States, once a world leader in justice for the developing world, today allows its corporations to penetrate their cultures and to poison their people.

By mastering these, the person becomes free to use them as a foundation for developing his own unique musical expression.

The writing is awful, the biblical exegesis deplorable, but what troubles me the most is that the book reads like a manual for developing abused wife syndrome.

In work - oriented marriages, this form of intimacy is one of the major channels for developing closeness.

The systemic perspective can provide the general principles for developing the sorely needed sociotherapies for the larger groups, institutions, and socio - economic - political systems, which collectively determine the healing - growthing climate of our communities and of our world society.

«Marriage as a Framework for Developing Personal Potential,» The Family In Search of a Future, Herbert A. Otto, Ed., New York: Appleton - Century - Crofts, 1970, p. 113.

Evelyn Eaton Whitehead and James D. Whitehead, Community of Faith: Models and Strategies for Developing Christian Communities (New York: Seabury Press, 1982), 21, 32.

D. Work with U.S. counterpart agencies, which are often invited to provide models of communication policy for developing nations, to ensure that means for such access is an integral part of the advice provided.

Short articles, of which he has published a large number, are not the proper venue for developing a thesis of this complexity.

Waiting is a part of life and one of God's tools for developing people.

The teaching of church history is sometimes made the occasion for developing a sense of alienation from other groups rather than for developing a sense of unity.

For developing our thesis that Hartshorne's theology needs supplementation by explicit appeal to Christian revelation, we may refer to several of his own important statements.

In addition, Hartshorne following Whitehead, has furnished our age of pollution and environmental degradation with a metaphysical basis for developing a full - fledged philosophy of environment or ecology.

In the so - called practical fields the unity is even greater; here there is common concern for developing relevant, effective preaching in the local church on the basis of Scriptures; for a religious education Christian rather than either humanistic or denominational in character; for guiding men into pastoral work that meets human needs.

For the first time in the history of our country, a concrete, comprehensive plan is available for developing adequate treatment facilities for the mentally ill.

Through her advocacy for inclusion of the disabled in the church and community, she has become a sought after speaker, trainer, and consultant for developing disability ministries across the United States.

Impulses for developing a theological understanding that is liberating for victims of a variety of types of oppression burst on the scene almost simultaneously.

Rather, whole new forms of communication, appropriate for developing nations, need to be devised.

The basic resources for developing community growth networks already exist.

Here is his reasoning: Dembski's principal claim to fame is for developing a method to detect design (cf. my book The Design Inference, Cambridge University Press, 1998).

Interdependence, intersubjectivity, and the peculiarities of consciousness are tools provided through process thought for developing a notion of original sin in which original sin can be interpreted as inherited structures of consciousness, acting as socially sanctioned norms, that assume the ill - being of earth or any of its inhabitants.

Have a piece of paper handy when you start to prepare a text for oral reading, or better still, keep a journal or notebook for developing your impressions of the texts you select.

But social experience is also crucial for developing love.

His thoughts on the special role of agape in evolution may serve as a point of departure for developing a conceptual scheme that makes room for the origin of what is radically new in a world of regularity and order.

People praise him for developing a twelve - step program for getting free from alcoholism, but all he really did was come up with a way to substitute one addiction for another.

There are many other questions we could ask of this text, but we have enough direction for developing our concept.

Hartshorne discusses the significance of experience in connection with the development of identity and individuality, and again when he discusses the development of rationality He considers social experience to be crucial for developing the emotional health that leads to rationality.

Programmed instruction is frequently criticized for being suited only to rote learning, in which one correct answer is given in advance, and not for developing creativeness and individuality.

These studies would seem to be the most effective means for developing skill in the practice of freedom.

Many church groups provide rich opportunities for developing interpersonal skills, leadership abilities, spiritual depth and intellectual discipline.

I personally regret that these models are not now promoted for developing countries.

Regulations in family and classroom can be used as a basis for developing a high concept of law, when they are presented as approximations to right — not as arbitrary impositions, not as expressions of superior power, not as absolute rules which can never be questioned or modified.

A second question might be the following: Will the new group of reconciled persons in each place be a kind of «skin graft» growing over old divisions, or will it be simply an interim, experimental organization for developing and enhancing new relationships among still separated bodies?

In one instance, he speaks far too casually about the prerequisites for developing a sense of solidarity through free discussion and the role that intellectuals can play in this.

Later in the book, he seems to condemn some modern forms of philosophy as being unhelpful for developing theology.

There are many implications of this perspective for developing church and temple programs.

I formulate my experience of reading Eliade as a student engaged in the study of Christian theology particularly that of New Testament with a purpose of making use of his insights in the search for developing new perspectives and paradigms to do theology.

He explores resources for developing the larger global frame of reference contemporary world Christianity requires.

The main point here is that some one group should have particular responsibility for developing a congregation's mental health ministry.

We have already seen, however, that the very same men of Israel who were responsible for developing a sense of history, were those who began to lead men's attention away from the sanctuary.