Sentences with phrase «for dialectical»

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These methods are semi-existential because no dialectical theologian has been open to a contemporary form of Existenz, for dialectical theology has retained the Kierkegaardian thesis that authentic human existence culminates in faith.

Or is it impossible for dialectical theology to go beyond Luther and Kierkegaard?

There is a place in all religions for the dialectical negation or subduing of words and images.

Georg Lukacs's claim that dialectical materialism is the culmination of Western humanism would strike Solzhenitsyn as all too true, for dialectical materialism makes explicit post-Enlightenment humanity's quest to remake the world in people's false self - images as creatures of reason.

The vision of Hegel's Absolute Spirit or Altizer's Christ of radical immanence serves as an ideal aim for the dialectical process; it serves as an impetus for process and lures all process to its final end.

Not exact matches

For the consciousness of that experience of the self is mediated by the dialectical examination or analysis which brings it to consciousness.

But that theory is highly dialectical, as must be any theory that hopes for adequacy.

For in spite of its prima facie attraction, and even if there is such a «primal» experience, that experience would not be accessible in any philosophically helpful way, could not be exploited without reliance upon the very analyses and arguments whose lack of immediacy and authority the appeal is seeking to escape, could not (even for oneself) sustain translation into the discursive and dialectical combat zone of philosophy, and could not by itself alone provide a nonarbitrary basis for determining what in it is essential to experience merely as suFor in spite of its prima facie attraction, and even if there is such a «primal» experience, that experience would not be accessible in any philosophically helpful way, could not be exploited without reliance upon the very analyses and arguments whose lack of immediacy and authority the appeal is seeking to escape, could not (even for oneself) sustain translation into the discursive and dialectical combat zone of philosophy, and could not by itself alone provide a nonarbitrary basis for determining what in it is essential to experience merely as sufor oneself) sustain translation into the discursive and dialectical combat zone of philosophy, and could not by itself alone provide a nonarbitrary basis for determining what in it is essential to experience merely as sufor determining what in it is essential to experience merely as such.

And I have sought to show, using Hartshorne as a concrete example, how a dialectical defense provides the ultimate support for one's claims about experience and its essential temporality and how that dialectic rests on claims quite remote from any direct or straightforward reading of experience, whether private or public.

But the only chance for the aesthetic tradition lies in its dialectical supersession.

A genuinely dialectical form of faith can never be Gnostic, for it can never dissociate negation and affirmation; hence its negation of «history» must always be grounded in an affirmation of the «present.»

To the unsuspecting reader, it might seem that Altizer has in fact returned to his first stage, but for those who view Altizer's development as an ever - increasing awareness of the full implications of the dialectical method, Buddhism is now seen as the reversible (i.e., dialectical) ground on which a new radical Christianity can be founded.

Hence authentic human existence could be understood as culminating in faith, the movement of faith could be limited to the negation of «objectivity,» and no occasion need arise for the necessity of a dialectical coincidence of the opposites.

Of paramount importance to the Hegelian perspective on this relation is the well - known distinction between understanding and reason as two levels of thinking, for involved in this distinction is the view that logic, as it has been traditionally conceived, is merely a logic of the understanding, and that reason, or speculative thinking, employs a higher, more inclusive logic, one that is «dialectical» in nature.

But beyond the requirements of Whitehead's ontological principle, we can, even if we doubt the legitimacy of dialectical logic, be sympathetic to the Hegelian view that God is in some sense a necessity for rational thought.

That is why Kierkegaard has prepared the way for a fully dialectical form of faith.

The Christian is not to plan strategies for salvaging or reviving what is dying, but rather to learn to see the new as the dialectical continuation, through transformation, of the old.

The fully dialectical view sees that each needs the other for its own inherent fulfillment.

For Tillich's method is only partially dialectical; it employs neither radical affirmation nor radical negation, accordingly it must culminate in a non-dialectical synthesis.

In this chapter the author lays out his utopian proposal for a theological school in «dialectical tension» with the Athens and Berlin models.

The Archimedean point of reference is missing, for God has no dialectical reality apart from us as well as in our midst, no reality apart from the world as well as in it.

We must rather recognize that it is precisely this act of dialectical inversion which prepares the way for the apocalyptic vision of genuine faith.

No doubt my way of seeking it is very different from process thought, such as that expressed in the writings of John B. Cobb, Jr., but this does not preclude the possibility that Cobb's di - polar theological understanding can not only challenge but also enrich a quest for total dialectical understanding and vision.

There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.

To read Barr on Childs, one would have great difficulty guessing the identity of the perceived weakness in the older liberal theology that accounted for the rise and rapid spread of the dialectical alternative.

Hegel, who identified philosophy with dialectical thinking, also believed that philosophy is identical with religion insofar as both must negate the Given: «For religion equally with philosophy refuses to recognize in finitude a veritable being, or something ultimate and absolute, or non-posited, uncreated, and eternal» (Logic, Vol.

Since Barr tells us he once believed in dialectical theology himself, perhaps his relentless attacks on it, and on Childs as its foremost exemplar in the biblical field, derive from the convert's scorn for his past orientation.

For those who hold the dialectical attitude toward evil, good can not exist in solitary splendour, nor is it opposed by a radically separate evil with which it has nothing to do.

Though God and the world are, for Whitehead, opposites, they complete one another through a flowing dialectical interaction which lacks the marked polar tension of Buber's «meeting» or «over-againstness.»

For not only do the priestly and institutional forms of Christianity submit to the heteronomous authority of a series of events that are irrevocably past, but the thought of the Christian theologian himself has been closed to a truly dialectical meaning of the sacred.

His penchant for polemic against both secularist and saint made his theology dialectical rather than systematic.

Theologian Paul Tillich, for example, suggests that theological thought continually moves in a dialectical tension between two poles — «the eternal truth of its foundations and the temporal situation in which the eternal...

For in fact there is in all obscurity a dialectical interplay of knowledge and will, and in interpreting a man one may err, either by emphasizing knowledge merely, or merely the will.

It is to be ascribed to a fact of which the Socratic view itself was aware (though only to a certain degree) and sought to remedy, that it lacks a dialectical determinant for the transition from having understood something to the doing of it.

Yea, one may well take heed of this, for here there is a peculiar dialectical turn.

It is far from evident that the scheme he presents can adequately represent all possibilities; for example, classical expressions of mysticism or the highly dialectical position of Hegel.

Reviewing the book Heredia says, «In going back to their origins both sides discovered the potential for a constructive dialogue, even though dialectical contradictions still remained.

This is important, I believe, in order to contextualize the real import of liberation theology as calling for a new realization of social justice in dialectical contradiction to conservatism and liberalism.