Sentences with phrase «for dialogue with other»

What distinguishes Waldorf education from other progressive approaches, such as Montessori and Reggio Emilia — and, importantly for our dialogue with other educators — what do we hold in common?

The Vatican body responsible for dialogue with other religions said expressed «great concern» about the plan by Dove World Outreach Center in Gainesville, Florida.

This openness on the part of Christians and Marxists has brought them together on various occasions for dialogue with each other.

Not exact matches

«We've built it for people to have dialogue with each other,» he said.

With the US military reaching out to establish a better military - to - military dialogue with China, for example by including China in the well - established semi-annual RIMPAC naval exercises (in which Canada and a number of other countries also participate), Canada's initiatives should have a positive impact on US - China military relatiWith the US military reaching out to establish a better military - to - military dialogue with China, for example by including China in the well - established semi-annual RIMPAC naval exercises (in which Canada and a number of other countries also participate), Canada's initiatives should have a positive impact on US - China military relatiwith China, for example by including China in the well - established semi-annual RIMPAC naval exercises (in which Canada and a number of other countries also participate), Canada's initiatives should have a positive impact on US - China military relations.

A third reason for selecting political theology rather than liberation theology for discussion in this book is that other process theologians have begun the dialogue with liberation theology, and I am confident that this will continue.

And once you have repudiated the other, you can not adopt a new attitude — can not, for example, start rational dialogue with him.

Christians need not abandon their evangelizing mission by joining with others in trying to create a dialogue with Muslims in the hope of eliciting Islamic support for human rights, including religious freedom.

GodPot, you babble your baloney again with «And HS shows us how to practice «humility, openness to others, and interfaith dialogue» which «are all essential for a healthy society»...

In his first encyclical, issued while the Council was still finding its way, Paul VI called for a Church in dialogue with other churches, with other religions, and with secular humanists, but called attention to the virtual impossibility of dialogue with atheistic communism.

It is interesting to observe that while preparing for the centenary celebrations of the 1893 World Congress of Religions of Chicago, Metropolitan Paulose Mar Gregorios said that Chicago 1993 Global Concourse of Religions must «be committed not just to dialogue with each other but to the future of humanity as a whole».

76 The self in dialogue with others «is dependent upon them for the image which it has of itself and for the spiritual security which is as necessary to the self as its social security.

And the dialogue between religions is not a strategy for making one truth triumphant, but a process of looking for it and deepening it along with others.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

While Wright argues that Jesus speaking to Roman authorities in John 18 and 19 presents a mandate for political engagement, Boyd points out that Jesus does not bring up the injustices of the Roman Empire, nor other governmental issues, in his dialogue with Pilate.

And more mystifying still, while the one (the necessity of a Christian Word to a culture in mortal distress) seems to call for a sure, a clear and a well - founded Christian theology of history, the other (the necessity of dialogue with other religions) seems to relativize, though it can not in the end dissolve, any particular religion's answer to culture's problems.

Biblical studies among Catholics were one factor among many leading to the Second Vatican Council (1962 - 65), and the statements from these sessions were the most important impetus for Roman Catholic dialogues with other Christians.

For we must show the possibility of God's involvement in the emergence of other forms of intelligent life before any claim can be entertained concerning their existential standing before God, and this task invites dialogue with scientific accounts of evolutionary processes.

What has been said means in practice that we Christians must seek the dialogue with others, if only because the one social sphere must also be the sphere of the freedom of all men, which compels us to communicate with all men so that there may be a place for all.

While we oppose any form of syncretism, we affirm the necessity for dialogue with men and women of other faiths and ideologies as a means of mutual understanding and practical co - operation.67

«In the world in which we now live, with fears about «The Other» - whether that be Sunni, Shia, Jew, Christian, Yazidi, Hindu or Buddhist - stoked and spread through social media, and amplified by those who would seek to suppress understanding, rather than promote it, there is an urgent need for calm reflection and a genuinely sustained, empathetic and open dialogue across boundaries of faith, ethnicity and culture.»

The pope cautiously distinguishes between the modem absolutist and centralist exercise of the primacy and the biblically based Petrine office and its exercise during the first millennium, and he invites other Christians «to engage with me in a patient and fraternal dialogue on this subject, a dialogue in which, leaving useless controversies behind, we could listen to one another, keeping before us only the will of Christ for his Church and allowing ourselves to be deeply moved by his plea» for unity.

Would the Russians and other Orthodox then be ready for civilized dialogue with Western Christians, leading to reunion?

And at the same time, it is the indispensable condition for honest dialogue with other traditions.

In her view, congregation al studies are important for seminaries because the seminaries are accountable to the church, and important for congregations because understanding themselves better will enable them to hold up their side of the dialogue with seminaries and other church agencies.

In an interview with Il Foglio Cardinal Scola, Patriarch of Venice and founder of the Oasis cultural centre for understanding between Catholics and Muslims, said that the Open Letter to the Pope and other Christian leaders by 138 scholars from various Islamic traditions was «not only a media event, because consensus is for Islam a source of theology and law... The fact that the text is rooted in Muslim tradition is very important and makes it more credible than other proclamations expressed in more western language... It is only a prelude to a theological dialogue... in an atmosphere of greater reciprocal esteem.

Nevertheless, stirrings or «preambles» of faith, to which the Synod Propositions refer (see page 21), can provide a basis for the dialogue that the Synod advocates with secular humanists, scientists, and people of other religions.

It is up to the Christian communities to analyze with objectivity the situation which is proper to their own country, to shed on it the light of the gospel's unalterable words and to draw principles of the church... It is up to these Christian communities, with the help of the Holy Spirit, in communion with the bishops who hold responsibility and in dialogue with other Christian brethren and all men of good will, to discern the options and commitments which are called for in order to bring about the social, political and economic changes seen in many cases to be urgently needed.

It is helpful for me to dialogue about these things with others.

Christian dialogue with people of other living faiths and the world wide struggle for justice are the other two areas referred to in the process of globalization.

All this also requires encounter and dialogue with other religions in the region that aim at discovering through their respective heritages, a common ethical ground for the basis of a new society» (Human Rights: a Global Ecumenical Agenda, WCC 1993 p. 44).

There would be questions of systematic theology, for example those concerning the nature of justification, the validity, and knowledge, of the natural law within Christian morality, the possibility and recognition of an individual call coming directly from God to the conscience in a concrete situation, and the question of the relation of such: a call to universal moral principles, as well as many other questions with which the ecumenical dialogue will have to concern itself.

The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.

Seems to me it would seem to me it must begin with enough respect for each other to avoid the character assassinations as a means of dialogue.

My thesis is that the many visions of perfection are more or less the same or at least analogical, and therefore if each Faith keeps its ethics of law dynamic within the framework of and in tension with its own transcendent vision of perfection, the different religious and secular Faiths can have a fruitful dialogue at depth on the nature of human alienation which makes love impossible and for updating our various approaches to personal and public law with greater realism with insights from each other.

If each Faith keeps its ethics of law dynamic within the framework of and in tension with its own transcendent vision of perfection, the different religious and secular Faiths can have a fruitful dialogue on the nature of human alienation which makes love impossible and for updating our various approaches to personal and public law with greater realism with insights from each other.

In his 2010 book Sobre el caelo y la Tierra he talks of balancing «strength» and «firmness» with an assumption in dialogue that «there is room in the heart for the other person's viewpoint, opinion, ideas.»

There is no need for dialogue with those who hold other views or with women who have faced abortion decisions.

Perhaps the most unexpected lesson I have learned in the dialogue with people of other religions is how important it is for me to keep in touch with those of my own faith community who remain suspicious and fearful of that dialogue.

«In traditional thought and literature, there has been virtually no interest in foreign countries, societies, cultures or religions... India has not reached out for the west; it has not actively prepared the encounter and «dialogue» with Christian - European, or any other foreign countries» (Halbfass, 1988: 195).2 This self - contented and self - contained trend however underwent change in the early nineteenth century Three factors contributed to the new posture of «modern» Hinduism.

The spirit of openness to dialogue in frankness and fairness has been received with warm appreciation, as well as especially the emphasis on prayer with and for each other and the positive focus on ecumenical texts of the scriptures.

For pastors and churches, this means encouraging loving, open - minded dialogue not only within your congregation, but with other congregations as well... For all of us, productive dialog means reaching out to people whose views and experiences are different from our own and having the patience to really listen to them with a goal of better understanding them and their worldviews.»

Commitment to life - affirming values, and structures, solidarity with the poor in their struggle for justice and for their forests and land, and dialogue with other faiths directed towards a liberative ecumenism are some of these.

We are always looking for ways to engage in meaningful dialogue with consumers and others interested in Nestlé.

The CIP includes action areas for Member States, WHO and other actors and recommends «to create a supportive environment for the implementation of comprehensive food and nutrition policies» and calls for Member States to «establish a dialogue with relevant national and international parties and form alliances and partnerships to expand nutrition actions with the establishment of adequate mechanisms to safeguard against potential conflicts of interest».

The Planning Committee included: Samuel Albert (GSID), Erik Coller (VID) Jill Eisner (Lenox Hill), Jen Hoppe (VID) Tony Hoffmann (VID), Maki Isayama (GNYCEC), Trudy Mason (Lex Club), Paul Newell (DID), Judy Richheimer (CRDC), Allan Roskoff (Jim Owles), Bessie Schacter (Lex Club), Michael Schweinsburg (504), Marti Speranza (VID), Mark Thompson (Tilden), Tiffany Townsend (ERDC), and Ed Yutkowits (VID) master - minded on - line outreach, program participants, SVA coordination and a host of other details that precipitated a lively dialogue with the major candidates in the running for the Presidency in 2016.

With climate change and other environmental issues part of the political dialogue in the Democratic primary for governor, Cuomo says the state is again soliciting for large - scare renewable energy projects.

Sinn Fein leader Gerry Adams has called for dialogue, inclusivity and respect for others ahead of talks with the British and Irish governments today.

In Afghanistan, we are in regular dialogue with the UNDP, the IEC and other international donors on preparations for the elections.

Turnover in these demanding positions has been an issue and I thank CSEA President Denise Szymura and other union leaders for coming to the table with my social services and labor relations teams and me to have a constructive dialogue on how best to address that,» said Erie County Executive Mark C. Poloncarz.