And in an open letter to Mark Shea at the National Catholic Register, one sincere but «jittery» Catholic expressed fear that Francis is «preparing
us for doctrinal change.»
Not exact matches
The document criticizes «
doctrinal or disciplinary security,» «an obsession with the law,» «punctilious concern
for... doctrine,» «dogmatism,» «hiding behind rules and regulations,» and «a rigid resistance to
change,» while reprimanding those who «give excessive importance to certain rules,» overemphasize «ecclesial rules,» believe that «doctrine... is a closed system,» «feel superior to others because they observe certain rules,» have «an answer
for every question,» wish to «exercise a strict supervision over others» lives,» «long
for a monolithic body of doctrine guarded by all and leaving no room
for nuance,» believe that «we give glory to God... simply by following certain ethical norms,» and «look down on others like heartless judges, lording it over them and always trying to teach them lessons.»
Instead, they reveal that we can only guess what was originally written and that was written was
changed within decades, often
for purely
doctrinal reasons.»
Co., 1978); Thomas C. Campbell and Yoshio Fukuyama, The Fragmented Layman: An Empirical Study of Lay Attitudes (Philadelphia: Pilgrim Press, 1970); James D. Davidson, «Religious Belief as an Independent Variable,» Journal
for the Scientific Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,» Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «
Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal
for the Scientific Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data
for Community Mission (New York: Board
for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal
for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a
Changing Church (Chicago: Center
for the Scientific Study of Religion, 1974).
Such quotations express sufficiently well
for our purpose the
doctrinal interpretation of these
changes.
Now, as a Presbyterian, I have no personal stake in the
doctrinal position or discipline of the Roman Church, beyond the obvious point that, if she were to
change on same - sex unions, it would make the fight
for religious liberty much more difficult
for all of us.
Most importantly, he helped me to think about «
doctrinal development» not as a
change in the «faith delivered once
for all,» but as the intra-systematic unfolding of the very givenness of supernaturally revealed truth.
So there was no
doctrinal change of mind needed
for his reception into the Catholic Church.