Sentences with phrase «for early discussion»

Let's argue With still more promising games due in the coming months, we sit down for an early discussion of our GOTY candidates.

They provided fertile ground, so to speak, for early discussion of assisted reproduction and the formation of grassroots donor - insemination networks.

The precedent is Warhol's of course, but it has been building steam in recent years and is likely to blossom further in the near future (see INK, April 2011 for an earlier discussion).

For our earlier discussion the most significant observation is that the magnetic fields of outer planets can not penetrate to inner solar system due to the influence of solar wind.

Not exact matches

«The elimination of federal funding to CPB would initially devastate and ultimately destroy public media's role in early childhood education, public safety, connecting citizens to our history, and promoting civil discussions - all for Americans in both rural and urban communities,» Harrison wrote.

In the course of the fascinating discussion, which ranges from Houston's early computer obsession to his ideas about building a successful startup culture, Houston boils down his advice for ambitious young people into an incredibly simple if slightly quirky three - part formula: a tennis ball, a circle, and the number 30,000.

In a recent fireside chat, Dennis Chookaszian, the long - time CEO of CNA Insurance and more recently a substantial angel and early - stage investor and advisor to numerous companies, departed from the usual plethora of pompous pieties that seem to pass for content at technology panel discussions of late.

Our team will share early drafts and ask for feedback, participate in discussions, and ask for advice about which tools and material have been useful and which haven't.

Reports are now claiming that Waymo proposed a settlement deal with Uber earlier this week for $ 500 million, with much harsher conditions compared to the $ 245 million settlement, citing two sources familiar with the discussions.

Some of the key ones relating to the early phase of deregulation are: I Macfarlane (ed)(1991), The Deregulation of Financial Intermediaries, Proceedings of a Conference, Reserve Bank of Australia, Sydney, 20 — 21 June; M Edey (ed)(1996), The Future of the Financial System, Proceedings of a Conference, Reserve Bank of Australia, Sydney, 8 — 9 July; Gizycki M and P Lowe (2000), «The Australian Financial System in the 1990s», in D Gruen and S Shrestha (eds), The Australian Economy in the 1990s, Proceedings of a Conference, Reserve Bank of Australia, Sydney, 24 — 25 July, pp 180 — 215; Edey M and B Gray (1996), «The Evolving Structure of the Australian Financial System», RBA Research Discussion Paper No 9605; Battellino R and N McMillan (1989), «Changes in the Behaviour of Banks and their Implications for Financial Aggregates», RBA Research Discussion Paper No 8904.

«We are never going to do something that is bad for CBS shareholders,» he told investors at a Bank of America Merrill Lynch investor conference earlier this month, adding that the two companies were not «in active discussions.»

Most of the discussion about the 100 % exclusion of capital gains from the sale of «qualified small business» stock, extended now by the new tax law for stock purchased prior to January 1, 2012, has been about the enticement it represents for angels and other early - stage venture investors to fund more startups.

In early November 2003, key representatives from Ontario's biotechnology industry gathered for a Roundtable discussion to define the framework for a provincial voice for biotechnology.

While we don't use Dow Theory formally in our own work, it does provide some interesting confirmation of our analysis at times, for example, in early 2003 when we removed about 70 % of our hedges (see the April and May 2003 market comments, also see Notes on Risk Management for a discussion of why we did not respond similarly in 2009).

For example, in my earlier short discussion on the Gospel of John, I lean towards some of the early chapters as having good merit, but then... we are given direct quotes of Jesus beginning in Chapter 14... by people that could not have been there....?

The council of 2016, which has been on the table for discussion and preparation since at least 1961 (although there were earlier proposals for such a council in the 1920s and 1930s), will for the first time ever gather representatives from all fourteen independent Orthodox Churches.

The issues for discussion and decision at the Great Council have been painstakingly determined since the early 1970s, with some of them going back to the early 1960s.

I'm also going to add this; in earlier comments you raised some legitimate points for discussion about how the British Mandate was apportioned, which is a huge part of the whole quagmire and the legality of it all is a huge, tangled, convoluted mess.

The passage recalls the earlier discussion of what defiles a man (Mk 7:1 - 23; Mt 15:1 - 20); it also reflects Jesus» reverence for the temple as God's dwelling (I Kings 8:27) and for heaven as his throne (Mt 5:34).

Two sentences in the discussion of reason in the earlier version of the report could be taken to support the use of such analysis: «By reason we relate our witness to the full range of human knowledge and experience,» and «By our quest for reasoned understandings of Christian faith we seek to grasp and express the gospel in a way that will commend itself to thoughtful persons who are seeking to know and follow God's ways.»

Hajime Nakamura, an expert on early Buddhism in India and noted for his book on ways of thinking, East and West, was very open to the discussion of diverse historical models as a new approach to East - West encounter.

Cobb prepares for this analogy early in his book; during his first discussion of societies (p. 41) he uses a molecule as his example of an enduring object.

But before we come to that discussion, it will be useful for us to turn our attention to the question of «resurrection» — first, the resurrection of Jesus Christ, about which so much of the earliest Christian writing found in the New Testament, and so much of the Christian experience of discipleship, turns; and second, to consider the point of the continuing Christian affirmation that those who have responded to the event of Christ are themselves made «sharers in Christ's resurrection».

Earlier this year, the General Synod held discussions on a controversial report concerning sexuality which backed traditional marriage but also called for «maximum freedom» for homosexual people.

But behind those big numbers and Bush's earlier boast that he had gone «the last mile for peace» is the really big fact that he refused to practice any constructive diplomacy: no arbitration of claims; no discussion of a wider Middle East conference; not even any «face - saving» device for a proud Arab dictator that just might have freed Kuwait and prevented the present carnage (we shall never know).

In fact, these discussions can be regarded as an early form of the Christian - Marxist dialogue, even though the dialogue, for the most part, was internalized within these thinkers rather than being represented by «Christians» on the one side and «Marxists» on the other.

When our sermon formation group returned to our discussion table after our role play and shared further insights from our earlier historical - critical homework, two further revelations came into focus for the sermon.

(For an excellent discussion of the mystery cults see S. J. Case, The Evolution of Early Christianity [Chicago: University of Chicago Press, 1914], pp. 284 if.

I entered into the earlier long discussion on ontology and epistemology in preparation for submitting and testing the following assumption: Let us assume that the way we come to faith in God and come to develop symbolic expressions about relationship to Him is not fundamentally different from the way we come to have certitude about and develop symbolic specificity about our other relations.

[35] Perhaps with this explanation, her comments quoted earlier become more meaningful for this discussion of identity, and her concluding comments on the use of the «master's tool», offer an intelligible link that connects the idea of «politicised identity» with an «imagined identity»:

These texts and studies do not exhaust the various ways in which women were perceived, and their roles commented upon, by writers of the early church, but they offer points of departure for a discussion on the contribution of women to the life and witness of the early church without forgetting that the «ancient sources and modern historians agree that primary conversion to Christianity was far more prevalent among females than among males» [13] in the time of the early church.

Continuing our earlier discussion concerning the theological rationale for bringing the Dalit and Adivasi dynamic of resistance - liberation into the realm of Christian theology, another related question arises.

For an extensive discussion of Whitehead's use of «before» and «after,» «first» and «last,» «earlier» and «later,» and «prior and posterior» within the concrescence, see Franklin, Speaking From the Depths 42 - 52.

Significant convergences on doctrinal issues have not ceased, as in, for example, the Lutheran — Roman Catholic Joint Declaration on the Doctrine of Justification (1999), but these convergences tend to be the outcome of discussions already well advanced in earlier decades and are to be attributed more to institutional inertia than to continuing enthusiasm.

I should, however, also remark that the more subtle developments of Whitehead's thought seem to have been the inspiration for one of the most thorough and impressive discussions of the evolution of human mentality and language in its relation to cognate activities in earlier evolutionary forms, namely Suzanne Langer's impressive work, Mind: An Essay on Human Feeling, of which two volumes have so far appeared and a third is promised soon.

Early in our discussion, some participants felt a contradiction between welcoming all people to the Lord's table and requiring a rigorous catechumenate for potential members.

Searching for an Adequate God continues the discussion initiated ten years earlier in Theological Crossfire.

In this way, the door was opened to discussion of their mutual need for more of each other and what they might do to recapture and perhaps even increase the closeness of their early years together.

This symposium devoted to critical discussion of the thought of Charles Hartshorne provides an opportunity for me to press further some points I raised earlier in reviews of two of his books, The Logic of Perfection (1962) and Anselm's Discovery (1965), both of which had to do with the original ontological argument and the import of Anselm's meditations.

Oh, one quick addition to my earlier comment, since there's been some discussion of saltiness in the comments above — I used fine sea salt instead of the flaky kind — and used just under half the recommended amount (so for the double - batch of caramels I was making, instead of using 4 tsp of flaky sea salt, I probably used between 1 1/2 tsp and 1 3/4 tsp of fine sea salt).

(For more on showing gratitude, hit up our Instagram discussion from earlier this week.)

Of course, dessert was included and I heard that the Chocolate Cake to Live For was the topic of discussion on the early morning hikes following the classes.

Keep that thought in mind for discussion in November, it's too early to start talking about selling Ozil now.

The Tigers won 38 - 35 at home, putting themselves in the early discussion for the national title hunt.

Earlier this month, Nigerian Football Federation president AmajuPinnick revealed that Abraham had agreed to switch his allegiance to Nigeria, for whom he capable of representing through his father, he said: «I had a very honest and productive discussion with Tammy and his father last week.

Sneha Elango, Jorge Luis Garcia, James J. Heckman, Andrés Hojman, «Early Childhood Education,» IZA Discussion Paper No. 9476 (Bonn: Institute for the Study of Labor, November 2015).

While Push Back may prompt important discussions about birthing, feeding, and early caring among parents - to - be, at times it is too black - and - white, failing to acknowledge that homebirths can be made safer, for example, or that certain close and responsive interactions with adults are a foundation for brain development.

It is reasonable to expect that reassurance from a physician about the adequacy of breastfeeding early in lactation and a discussion of signs of adequacy observable by the mother might result in longer duration of breastfeeding for some infants.

The give - and - take of these early discussions sets the stage for your baby's first real words.

Deviations from the evolved baseline for early caregiving have become normalized in the USA particularly, and discussions of moving back to the baseline are treated like they need perfect experimental research for justification.