Sentences with phrase «for economic freedom»

Nicolas D. Loris is Herbert and Joyce Morgan Fellow in the Thomas A. Roe Institute for Economic Policy Studies, of the Institute for Economic Freedom and Opportunity.

Nicolas D. Loris is Herbert and Joyce Morgan Fellow in Energy and Environmental Policy in the Thomas A. Roe Institute for Economic Policy Studies, of the Institute for Economic Freedom and Opportunity.

After a successful fight for political freedom, Ghana is once again leading the rest of Africa in a fight for emancipation, this time for economic freedom, Ghana's Vice President has declared.

«Decades after Ghana and the rest of Africa fought for political freedom, President Nana Addo Dankwa Akufo - Addo is engaged in a fight for economic freedom, which is captured in his vision of a Ghana beyond Aid.

And it's certainly true for economic freedom.

This is as true for economic freedom as political and moral freedom.

And for that reason we stand for life, for religious liberty, for marriage, for economic freedom, for low taxes, for markets in health care, for school choice.

Alex reminded me over lunch that the difference between Democrats and Republicans, in his view, is that Democrats are for personal freedom and some economic restrictions, while Republicans are for economic freedom and some personal restrictions.

Not exact matches

David McIntosh, the President of Club For Growth, a Conservative Political Action Committee, called the policy an «affront to economic freedom.»

Today, that deal no longer looks sustainable, so a new, unspoken one now lies on the table: In exchange for a (further) loss of freedoms and (now) economic hardship, the Russian people will swell with national pride at a Russia — once mocked and belittled by the West — now retaking its rightful place at the center of global power politics.

When he began to consolidate his power in the early 2000s, Putin's deal with the Russian people was simple: They would receive economic stability — and, critically, much higher standards of living — in exchange for a loss of freedoms.

Just this week, Will Carty, manager of public policy for Twitter, wrote a blog post praising reclassification as «critical to American economic aspirations and our nation's global competitiveness» with «important implications for freedom of expression.»

There is the freedom to go deep in the culture, and tell the story from the cultural participant perspective, which allows for a high level of freedom and awareness around unique cultural and economic issues.

The head of tax at the Organization for Economic Co-operation and Development (OECD), which advises developed nations on policy, said the UK could use its freedom from EU rules to slash corporate tax but the political price would be high.

It's to send a warning shot at all colleges and universities to restrain academic freedom or risk further economic assaults on higher education,» Wilson wrote for Inside Higher Ed.

Today, Roger promotes Bitcoin Cash as the original vision of Bitcoin and as a tool for people the world over to achieve economic freedom.

For this reason, the Wildrose Alliance will fight for less tax, a smaller, more responsive government, principled values and the freedom to develop Alberta as economic leader.&raqFor this reason, the Wildrose Alliance will fight for less tax, a smaller, more responsive government, principled values and the freedom to develop Alberta as economic leader.&raqfor less tax, a smaller, more responsive government, principled values and the freedom to develop Alberta as economic leader.»

Cryptocurrency is viewed as an outlet of economic freedom for people, but even this has some obstacles for the unbanked to face.

Thus, for instance, so - called Christian freedom may very often be nothing more than the concealment of a capitalist economic individualism.

In most cases, liberationist theologies have taken root in situations that call for freedom from existing government and economic structures.

While the dawning of the universally democratic age promises many goods?among them, peace, economic prosperity, and political freedom for millions, if not billions, of human beings?it may not be altogether good.

In such a background King Jr. propagated the doctrine of non-violent direct action to achieve the social, economic and political institutionalization of freedom for the Americans Blacks.

Government is evil because it restricts the freedom of these actors, and it is the business sector that is to provide for our real, i.e., economic, needs.

He also identified himself with the struggle for human dignity and freedom and so attracts those Christians who are committed to agencies for the relief of poverty and campaigns for world - wide social and economic justice.

The Jeffersonian hope for America was a society where the freedom of each person and family was reinforced by their possessing and working a small plot of land, giving them at least partial independence from the larger economic system.

The character of this suffering moves theological attention to the social systems that shape our lives — economic, political, cultural — as well as to public events themselves (the Holocaust, programs and policies of economic austerity, military intervention, terrorism, ethnic nationalist expression, struggles for survival and freedom).

Such economics had no place for freedom either in the formulation of economic ideas — the liberal faith was a dogma as absolute as that of the most orthodox religion — or in the control of economic affairs.

Centuries later, the struggle for freedom still continues, as peoples who only a few years ago lived under colonial rule now struggle for political and economic independence and for a recognized place in the international community.

The council called on the new government to «restore constitutional order and affirm citizens» political, economic and other fundamental rights and freedoms» and to assert «the territorial integrity of Ukraine, whose independence is a gift from God and is valued by our entire nation, which is why we have no right to allow for its separation, as this would be a sin before God and future generations.»

A very rich person, for example, who is deprived of freedom of speech is missing something of inherent worth, but which economic analysis overlooks.

He contends that as long as the contemporary world denies elementary freedoms to the majority of its populations, planning for economic development is useless.

To be conservative today means promoting an ever - greater economic freedom while calling for the restoration of a unified national culture that promotes solidarity — economic individualism in tandem with cultural consolidation.

So our political dreams seem always to circle back to the past, the era when we could emphasize freedom — lifestyle freedom for liberals, economic freedom for conservatives — while presuming stability.

The importance of the power problem for Christian ethics derives both from the fact that power, whether economic, political, military, or spiritual, means capacity to determine life for good or ill, and from the fact that some fundamental redistribution of power is necessary as a condition of the freedom and dignity of men in their social relations.

The struggling working class and disintegrating middle class yearn for a stable place to stand, not greater economic freedom.

To view freedom as a privilege is to surrender to the absurd ideology that man is free by nature, that he is made for freedom, and that only minor obstacles like economic or political constraint prevent him from being fully free.

I've got news for us all, NOT cutting our military budget is going to hurt our «economic freedom».

The struggles for economic justice, political freedom and cultural renewal are elements in the total liberation of the world through the mission of Christ.

In that respect, America is just a den of non-believers which happens to provide the economic freedoms and opportunities for people to come here and take advantage of.

They sell their freedom and economic security for temporary promises of money and cell phones.

The program called for mixed public - private ownership of key industries to prevent monopolies and economic concentration, «planning and direction» of the economy, self - management of economic relations through occupational councils, promotion of small - to medium - sized firms, and protection of individual freedom and private property.

Unemployment is regarded as a tradeoff for the values of economic freedom, but those.

If religion guarantees the freedom of economic individuals for Ronald Reagan, how does it figure in Walter Mondale's vision.

Against them, Reagan stands up for his economic and defense record, and argues for school prayer, tuition tax credits and abortion restrictions — not to impose any religious establishment but to restore religious freedom, strengthen traditional «social mores» and protect the unborn.

At first this seems a poor substitute for the economic and domestic freedom of womanhood but in fact it was not so much a substitute as a creative idea, which, once set at work, could not be stayed in its leavening power.

This logic of gratuitousness, learnt in infancy and adolescence, is then lived out in every area of life... once it has been assimilated it can be applied to the most complex areas of political and economic life... It is here that the lay faithful are called to give generously of the formation they have received, guided by the principles of the Church's Social Doctrine, for the sake of authentic secularism, social justice, the defence of life and of the family, freedom of religion and education.

At least at the level of principle, principle never eschewed, it has always acknowledged both the freedom for temporal affairs to be self - regulating and the right for itself to keep a critical outlook on them and to assess moral, political, and economic practice from the point of view of ethics.

There is, however, another power in Eastern Europe that apparently does desire world domination and with great skill manipulates the longings of these people for racial equality, economic subsistence, and political freedom.

Communist dogma goes on to state that economic forces — not human aspirations for freedom, nor other political ideals — are the real shapers of history.

It is in the struggle for economic justice that one can begin to grow to the fullness of one's moral and spiritual stature with freedom and dignity, created in the image of God to be creator of the good.