The entry
for ekklesia (under kaleo) in TDNT really emphasizes this.
Paul isn't just delivering a list of «do's» and «do nt's», he is prescribing
for the ekklesia ideal & indelible functionality; akin to describing how fresh fruit may be prevented from rolling off a table.
Not exact matches
I have been searching all my adult life
for the biblical concept of
ekklesia — a gathering led by the presence of God where ordinary people are free to share and minister to one another according to 1 Corinthians 14:26.
Now you could split hairs and say community is not memebership and I would agree but there is no way to be honest with the Text and say that we can do this without belonging to the
ekklesia — those called out together
for a purpose.
And I didn't mean to sound as if I thought that was your definition
for «
ekklesia» or that you were being unfair, I'm sure that's been preached many places and that was what I felt was unfair.
The
Ekklesia Project and Hauerwas's followers generally respond to this critique by insisting that there is a variety of «publics,» and that the nation - state is not the premier one
for the church.
The
Ekklesia Project has also produced about a dozen booklets, with more to come, on specific practices of the church, such as preparing
for marriage, hymn - singing, reading scripture, evangelizing and so on.
(
For more information, see my posts «The
ekklesia of Josephus» and «The
ekklesia in context.»)
Ekklesia, the Greek word
for church, describes the democratic assembly of full citizens responsible
for the welfare of the city - state.
If a woman (without a man
for her) is intent about talking in the
ekklesia, she will either be blessed in wisdom to soon discover her approach as less than ideal (so to help from her sisters), or she may depart along with her pride by feeling that she's not being heard.
Certainly these may also be regarded «
ekklesia»; gathering
for teaching of philosophy and weekly administrations in hollow religious exercise.
Yes (in case you didn't understand before now), it is shameful / vile
for women in the
ekklesia to be talking.
Among men whom I interact with while visiting
ekklesia, it is most usual
for a man to hear what a woman is saying within the framework of where she is; to be hearing a man as where he may be coming [going].
Our heavenly Father established the court in the Greek Septuagint, the Old Testament «
Ekklesia»
for the New Testament spiritual warfare made against the Gates of Hell though conduct of
Ekklesia.
The very work
ekklesia which the New Testament uses
for «church» comes from the Greek Old Testament where it is used to describe the whole «assembly» of Israel.
Your down on the polls
for 2016 and your
Ekklesia shares just took another plunge.»
Troeltsch sought to accept the critical methods of modern thought and to acknowledge their devastating consequences
for the structures of
ekklesia but also «to preserve Christianity as redemption through faith's constantly renewed personal knowledge of God.
The authority of Scripture, dogma, organization, and theological reasoning that once constituted the church, the
ekklesia, has waned to the point of inconsequentiality
for most Christians trying to make sense of their existence.
Supporters of the campaign include the British Humanist Association, Professor Ted Cantle and the iCoCo Foundation, the Association of Teachers and Lecturers, British Muslims
for Secular Democracy, the Campaign
for State Education, the Centre
for Studies on Inclusive Education, the Christian think tank
Ekklesia, the Hindu Academy, the Green Party, the Liberal Democrat Education Association, Liberal Youth, the Local Schools Network, Richmond Inclusive Schools Campaign, the Runnymede Trust, the Socialist Educational Association, and the General Assembly of Unitarian and Free Christian Churches.
statement, coordinated by the BHA, from 30 scientists including Sir David Attenborough, Professor Richard Dawkins, Sir Paul Nurse and Professor Michael Reiss, the Association
for Science Education, the British Science Association, the Campaign
for Science and Engineering and
Ekklesia at http://evolutionnotcreationism.org.uk/
[37] The campaign has support from both religious and non-religious organizations at both the national and local level including the Accord Coalition, the Association of Teachers and Lecturers, the British Humanist Association, British Muslims
for Secular Democracy, ICoCo Foundation, the Centre
for Studies on Inclusive Education,
Ekklesia, the Hindu Academy, the Liberal Democrat Education Association, Richmond Inclusive Schools Campaign, the Runnymede Trust, the Socialist Educational Association, the General Assembly of Unitarian and Free Christian Churches.
Andrew Copson, Chief Executive, British Humanist Association Peter Cave, Chair, Humanist Philosophers Professor Richard Norman, University of Kent Nasreen Rehman, British Muslims
for Secular Democracy Dilwar Hussain, Policy Research Centre, Islamic Foundation Simon Barrow,
Ekklesia Nick Spencer, Theos
Jonathan Bartley is the Green candidate
for Lambeth and Southwark in next year's Greater London Authority elections and the co-director of the thinktank
Ekklesia.
Symon Hill is a tutor
for the Workers» Educational Association and an associate of the
Ekklesia thinktank.
Supporters of the campaign include the Accord Coalition, the British Humanist Association, Professor Ted Cantle and the iCoCo Foundation, the Association of Teachers and Lecturers, British Muslims
for Secular Democracy, the Campaign
for State Education, the Centre
for Studies on Inclusive Education, the Christian think tank
Ekklesia, the Hindu Academy, the Green Party, the Liberal Democrat Education Association, Liberal Youth, the Local Schools Network, Richmond Inclusive Schools Campaign, the Runnymede Trust, the Socialist Educational Association, and the General Assembly of Unitarian and Free Christian Churches.
The Campaign launched in June 2013, and is also already being supported by the Accord Coalition, the British Humanist Association, Professor Ted Cantle and the iCoCo Foundation, the Association of Teachers and Lecturers, British Muslims
for Secular Democracy, the Campaign
for State Education, the Centre
for Studies on Inclusive Education, the Christian think tank
Ekklesia, the Hindu Academy, the Green Party, the Liberal Democrat Education Association, Liberal Youth, the Local Schools Network, Richmond Inclusive Schools Campaign, the Runnymede Trust, the Socialist Educational Association, the General Assembly of Unitarian and Free Christian Churches and a number of local campaign groups.