Not exact matches
The most holy, the noblest, the best, the most godlike things about us is our human capacity to learn personhood in responsible self - government (taking up personal responsibility
for our own
eternal fate) and to share in
communion with other persons, and most of all with the unseen God.
While an admonition such as «Remember, O man, that thou art dust, and to dust thou shalt return» sounds like the solemn - admonitory, the point of the memento mori is to contemplate worldly death in order to fit oneself
for otherworldly life in
communion with other
eternal souls, not somehow to find comfort in the commonality of our mortal lot.
To believe that «everyman is the brother
for whom Christ died», requires an identification with the neighbour which is deeper than any humanitarian sentiment,
for now the neighbour is seen as one who is created to share in
communion with God and his fellows in
eternal life.
For spiritual communion is by no means merely an act of longing for the reception of the Lord under the sacramental signs; much deeper, and more properly, it is the act of prayer of a living and understanding faith, by which it enters into living communication and communion with Christ, the eternal and living Tru
For spiritual
communion is by no means merely an act of longing
for the reception of the Lord under the sacramental signs; much deeper, and more properly, it is the act of prayer of a living and understanding faith, by which it enters into living communication and communion with Christ, the eternal and living Tru
for the reception of the Lord under the sacramental signs; much deeper, and more properly, it is the act of prayer of a living and understanding faith, by which it enters into living communication and
communion with Christ, the
eternal and living Truth.
Where intimations of
eternal life do appear in the Hebrew Bible, they are driven by the same passion
for monotheism and longing
for communion with God that, at an earlier stage, had to exert itself against preoccupation (especially of a cultic sort) with the dead.
I've never thought of believing in my soul merely as a way to
eternal life and I wasn't taught as a child about my soul or the Bible -
for as long as I can remember I felt
communion with the earth and nature, and was fully aware of my soul and spirit, years before I ever learned of such things in the Bible.
Continence means a conscious and voluntary renouncement of that union and all that is connected to it» [29] and at the same time points to that of which matrimony is the icon: God Himself and the
eternal physical and spiritual
communion for which were made.