Sentences with phrase «for ethical living»

(1) Justification points to the source of motive and morale for ethical living amidst the sinfulness of the human situation; it permits the Christian to participate in struggles for justice without making the struggle the norm.
What is given for the ethical life in Jesus Christ is not a law in the form of specific prescriptions, but an action which releases power to accept responsibility for that action which will serve the neighbour.
We have to ask then what this means for the ethical life of the Christian.
«48 Process thought offers a basis for a personalistic ethics that would be an alternative to Altizer's call for an ethical life of self - annihilation.
For it would rather seem that because of Whitehead's recognition of the thoroughgoing importance of feelings as the initiation of all judgment and action that he is in a uniquely perceptive position to discuss ethics, if and once, the critic recognizes the centrality of feelings for ethical life.

Not exact matches

Sheila Colclasure, who heads data ethics for Acxiom, says we no longer live in an era of privacy but one of «ethical data use.»
So while the work schedules were on their own terms, their judgment, creativity, and ethical sensitivity suffered, making life miserable for those around them.
Before this starts to sound like the annual lecture from management — perhaps you're one of those corporate employees forced to sleepwalk through an intranet quiz once in a while to prove to your higher - ups that you're familiar with the company's code of conduct — consider DeMars's argument for the value of the ethical office from a personal standpoint: «In order to live happily and at peace with ourselves, we have to live in ways that are congruent with our morals,» she argues.
In real life — in business, for example — ethical problem solving is more like a design problem: you need to design the options, before you get to choose among them.
The difference between the two is that the way of the ethical merchant can increase the wealth and well - being of people so that they can have a better life and take time for a spiritual purpose and an aesthetic life
Thiel has supported the work of philosopher Nick Bostrom, who argues for weighing the value of the trillions of lives that will exist in the future in today's ethical calculations.
When the phishers sent Neelen the email, little did they know that they were targeting someone who does ethical hacking and computer penetration testing for a living.
Ethical investing makes it possible to make contacts in a way that causes those contacts to be loyal for life.
Jay Conrad Levinson and Shel Horowitz enlighten you with a bright new world and give you a clear manifesto for feeling good about yourself as you reap bigger profits and create a better, more ethical place to live and work in.
While «worshipping» Munger may be a stretch, what he does provide, for me at least, is a set of «inviolable ethical principles» that help me to navigate the trenches of daily life with more clarity.
You only need to read the headlines to see the ethical and moral breaches in all walks of life (and that goes for scientists who who fudge figures as well as business people who fudge balance sheets).
Take a small hint from a Catholic - everyone of you who isn't Catholic IS a heretic - however, all who lead a good, moral, ethical life and show compassion, courage, and conviction in working for the best interest of their families, neighbors, and mankind CAN achieve salvation.
His title Either / Or is telling, for (as MacIntyre observes) the book's doctrine «is plainly to the effect that the principles which depict the ethical way of life are to be adopted for no reason.»
Several weeks back there was a bit of a dust - up in conservative Reformed Protestant circles over the following simple question: Does being a man or a woman have any ethical significance for the way we live together in civil society?
The document criticizes «doctrinal or disciplinary security,» «an obsession with the law,» «punctilious concern for... doctrine,» «dogmatism,» «hiding behind rules and regulations,» and «a rigid resistance to change,» while reprimanding those who «give excessive importance to certain rules,» overemphasize «ecclesial rules,» believe that «doctrine... is a closed system,» «feel superior to others because they observe certain rules,» have «an answer for every question,» wish to «exercise a strict supervision over others» lives,» «long for a monolithic body of doctrine guarded by all and leaving no room for nuance,» believe that «we give glory to God... simply by following certain ethical norms,» and «look down on others like heartless judges, lording it over them and always trying to teach them lessons.»
«The main attraction is to be able to contribute to the Church's role in helping people find meaning in the love and life of Jesus Christ, generating and maintaining funding for the Church and guiding its leadership role in the ethical and responsible investment of its assets..»
Giving ontological status to the term «life» or «will - to - live,» the phrase «reverence for life» becomes a capsulized expression for Schweitzer's «mysticism of reality» or «ethical pantheism.»
The meal they prepare every Sunday for the neighborhood is not an expression of their social or ethical commitments in distinction from their liturgical life; the meal they prepare and the Eucharist they celebrate are parts of a single story.
The sacrifices were confided in by good men as the outward symbols of forgiven sin and reestablished fellowship with God, but they were also confided in by evil men as an efficacious technique for placating God regardless of one's ethical life.
My ultimate ethical standard is the development of the fullness of life for every person.
Equality Network, Written evidence for the Equal Opportunities Committee on the Ethical Standards in Public Life etc. (Scotland) Bill 20th March 2000.
It can not be attained apart from a disciplined, moral life, and when it is attained the compassion that follows leads to behavior that transcends the need for ethical concern.
Karl Barth radically rejected all these distinctions, positing instead a theology of the one Word of God from which all structures, orders, commandments, and ethical norms for Christian living in the world must be derived.
Though it is probable that the positive indications will have the greater long - term significance for American life, the negative side of the report is so disturbing that it's not easy to see through the immediate ethical dislocations to the longer view.
That is, we may believe that the best possible person is a soft - hearted nun who cares for orphaned pigeons, but in Singer's eyes, the rather disagreeable cur who cheats at checkers, ignores his children, and is rude to waitresses may be the more ethical person if by giving away lots of money he saves lives.
Is the absolute demand that the physician should defend the life of every man as far as at all possible either the artificial and morally unreflected exaggeration of the biological zest for life which rational man opposes to the true «objectivity» of nature's action in life and death, or is such absoluteness a genuine ethical demand?
Such issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel came.
In his Stages on Life's Way (SLW), Kierkegaard speaks of irony as the means by which persons make the transition between aesthetic and ethical awareness, and humor as the means for making the transition between ethical and religious awareness.
Medicine is an important area for Christian ethical reflection because it is one of the areas of our lives that dramatically display how we allocate human values under the conditions of finitude.
Capitalistic globalization, not being motivated by ethical norms and concerns, does not pay adequate attention to the care of nature and the preservation of the natural environment for the good of all life on earth.
It is not old - fashioned to think about parenting and concern for children as among the central ethical issues of life, says Bateson.
Well did Kant, in one of his best utterances, declare his awe for the starry» skies, together with the ethical principles by which we, and any other comparably thoughtful animals, should live.
Thirty years later — after Mary Ann Evans had come to London and become Marian Evans, then (in her mind, though not in English law, since the man with whom she lived was married to another) Marian Lewes, and ultimately the great and famous novelist George Eliot» she wrote in very similar terms to Harriet Beecher Stowe: for the good of humankind, orthodox Christianity must be replaced by an ethical religion that would instill in us «a more deeply awing sense of responsibility to man, springing from sympathy with the difficulty of the human lot.»
Contrary to Weber's effort to show «how abstract ethical doctrines could influence everyday life,» Zaret concludes that «practical ethics in profane activities can be no less influential for the formation of abstract doctrine.
The erosion of the soil in areas that have been abused for their mineral wealth, the pollution of the air where poor people live, are not just facts of nature; what we have is an ethical judgement on the exploitation of natural resources by the rich at the expense of the poor.
The primary reason for this is that it is often women who find themselves in the midst of almost daily ethical and moral choices that they are called to make in their own lives but also in the life of their families or communities.
In a context where millions in our world are either excluded or have been rendered invisible by callous and inhuman policies and actions of international financial institutions and agencies (which are supposedly there to regulate trade and create the space for the powerless), to talk of ethical engagement of Christians in struggle for life, is more urgent now then ever before.
She has both her Masters in Theology and a Masters in Education, and yet she writes: «I am in a very difficult and life - threatening marital situation and it is imperative that my children and I get to safety as soon as possible (before I become a statistic of domestic violence)...» For her the ethical choice is clear whether to live on in a farcical and dangerous relationship so as to serve the demands made on her by society... or to protect herself and her children.
We may as Christians think that the notion of peace has sufficiently penetrated the life and history of the Church to secure a satisfactory ethical basis for Christian conflict resolution, a peace ministry or to carry out the World Council of Churches» «Program to Overcome Violence» and that the Church, therefore, is not pressed for other alternatives.
Such a view requires adopting an ethical or political life that would not look to the past for its precedent, but to the future.
«49 Mandates are different from ethical precepts, for the latter concentrate upon what is not permitted while mandates give positive instruction for the content of life.
There are no creeds just principles which give the framework for an ethical moral life.
The clue to ethical reconstruction is this: The living God whose nature and purpose is love calls us to respond in our freedom to the tasks which are set for us by the fact that He is at work in our human history both as Creator and as Redeemer,
The highest task for health education in a society devoted to excellence is to discover and introduce into the cultural stream modes of living that will fully employ bodily energies in ways that are at the same time consonant with the ideals of reason, qualitative judgment, and ethical concern.
That book proves NOTHING other than the fact that people desired to have some sort of explanation for how the world and universe work and wanted to have some sort of ethical framework upon which to base their lives.
a b c d e f g h i j k l m n o p q r s t u v w x y z