As a result, questions like, What's next
for evangelism in a rapidly secularizing culture?
Not exact matches
For the sake of consistency I hope you'd direct those same questions to any religion that practiced
evangelism or engaged
in missionary work.
I can't say we're persecuted
in any real sense
in Utah, but on a very subtle level, it is different than it was
in California, and there just isn't spiritual time or energy
for the debates that there once was; we're focused on
evangelism and getting the truth that we - do - agree on out there.
Offense is given to the Holy Spirit, holiness is quenched, and
evangelism suffers,
for outsiders see no point
in becoming Christian.
Morris Cerullo World
Evangelism is to start a funding drive
in order to pay
for the building of the theme park
in the hope they won't have to take out a loan.
For the consecrated life (as John Paul II taught in the 1996 apostolic exhortation Vita Consecrata) is the spiritual engine of the Church, in which the energies of evangelism are refined and shared in a great exchange of gifts by which the entire Church, the bride of Christ, strives for union with her divine spou
For the consecrated life (as John Paul II taught
in the 1996 apostolic exhortation Vita Consecrata) is the spiritual engine of the Church,
in which the energies of
evangelism are refined and shared
in a great exchange of gifts by which the entire Church, the bride of Christ, strives
for union with her divine spou
for union with her divine spouse.
This is not to say that there is a lack of people within North American churches who truly have a heart
for God and
for ministry and
evangelism; there are many who are passionate and sincere
in their faith.
I think not, Perhaps if one made the unbiblical assumption that
evangelism is primary and social action is secondary, one could argue that one should resist the governing authorities
in order to preach the gospel but not to work
for social justice.
On the other hand, another Barna - affiliated organization called the ACFI reported that the number of churches that equip their members
for evangelism is
in decline.
ekklēsia) is the universal body of believers that functions under the headship of Jesus Christ and meets regularly
in local assemblies to carry out the Great Commission through observing the ordinances of Baptism and the Lord's Supper and listening to the preaching of the Word of God, all
for the edification of the believer and the
evangelism of the world.
Teaching from the pulpit,
for example, that God willed Adam and Eve to sin, that cancer is predestined by God, that prayer doesn't cause anything to change
in the world, and that
evangelism has no purpose since sheep are sheep and goats are goats?
Over the years, I have observed the bulk of the Evangelical fleet drift — and then
in desperation
for some greater motivation, change fuels — from the open - arms gasoline of
evangelism meetings, to the super-sparks of charismatic gifts, to the sluggish - diesel of homogenized Biblical theology, to the stuttering - and - sparkle fuel of Christian music, to the nitro - flamed - fuel of hating gays, and now to the turbo - charged hatred of illegal aliens at home and Muslims overseas.
So the angel of the Lord sent him on the road to Gaza, as rough a road then as now,
for an adventure
in evangelism that is without precedent
in the New Testament.
The death and resurrection of Jesus are definitely part of what we share
in evangelism, but we tell them these things to convince and persuade them to believe
in Jesus
for eternal life, not because they get eternal life by believing
in the death and resurrection of Jesus.
But local expressions of the universal Church that organize
for evangelism, ministry, discipleship, accountability, worship, etc. still exert an influence
in our relationships, just not the primary one.
So while we mock Billy Graha
for «only» bringing 6 % to the Lord, the results
in relational
evangelism may be even lower.
Since it is not easy to draw the line between proselyting and
evangelism, it may also be asserted that no teacher ought to evangelize
for his faith
in the classroom except through the silent witness of what he (or she) as a Christian is.
In fact, miracles are so important
for evangelism that when the apostles needed boldness
for evangelism, they prayed: «Enable your servants to speak your word with great boldness.
SB 1146 «could destroy the ability of numerous faith - based colleges and universities to pursue the mission
for which they were created,» warned Ed Stetzer, the executive director of Wheaton College's Billy Graham Center
for Evangelism,
in a recent post reporting on an earlier draft.
Police first arrested Byle
for street
evangelism on April 25, 2007,
in the Beyoglu District of Istanbul after officers said people complained about aggressive
evangelism, especially on the part of a South Korean missionary worker.
ecclēsia) is the universal body of believers that functions under the headship of Jesus Christ and meets regularly
in local assemblies to carry out the Great Commission through observing the ordinances of Baptism and the Lord's Supper and listening to the preaching of the Word of God, all
for the edification of the believer and the
evangelism of the world.
Readiness
for evangelism: i.e., clarity about the story of one's own beginning and progress
in the Christian life, and the ability to tell it so that it connects with the life and faith experience of the listener.
So, I knew that when I talked about the gift of
evangelism and the evangelist, I had to get Rice to weigh
in for several reasons.
Further evidence
for the existence of table - fellowship with «tax collectors and sinners» as a feature of the ministry of Jesus is the role played by communal meals
in earliest Christianity (E. Lohmeyer, Lord of the Temple [ET by Stewart Todd of Kultus und
Evangelism (1942); Edinburgh: Oliver and Boyd, 1961], pp. 79ff, discusses the central role of table - fellowship
in the ministry of Jesus, but he is particularly concerned with the development towards the Last Supper, which he sees as historical, rather than with the relationship between this table - fellowship and the cross, on the one hand, and the communal meals of early Christianity on the other.)
They have the largest base
in India and give out about $ 50 million worth of aid each year, but Indian officials say that Compassion and other organizations like it are using humanitarianism as a cover
for their
evangelism.
In addition to shaping Christian thought through his voluminous publications («Fundamentalism» and the Word of God,
Evangelism and the Sovereignty of God, and A Quest
for Godliness, to name only three of the most popular), he helped steer the flagship Evangelical magazine Christianity Today, spoke at countless Evangelical conferences and local churches, mentored hundreds of future pastors through his seminary teaching, and lent his name to the back covers of more Evangelical books than probably any other Christian endorser ever.
The implication is that the causes of the malaise are internal; they are to be found
in the structure of the church, the curriculum, the strategy
for evangelism, the quality of pastoral leadership, or the general level of Christian commitment.
But our work together thus far has already established several points that may have an important bearing on the future of theological education
in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own
in the theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «
evangelism» and «social gospel» are aspects of the same evangel; (5)
in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment
in Christian mission; and (6) the Holy Spirit has still more surprises
in store
for the openhearted.
The friendship and cooperation between the Arminian John Wesley and the Calvinist George Whitefield during the First Great Awakening had shown that the two groups could work together
in evangelism and make common cause
for the evangelical movement.
for one group that gathers on a certain day
in a certain place to focus more on teaching and knowledge gifts, and not as much on service and
evangelism, while another group at another place and time focuses on service and
evangelism, but not as much on teaching and knowledge, and that from God's perspective, this is all okay?
Calvinists within the SBC will gain a better hearing
for Reformed theology if they can combine their zeal
for doctrinal purity with a passion
for evangelism and a love
for the brethren, including those who may not ring all five (TULIP) bells
in quite the same way they do.
Yes, augment it with new models
for mission, creativity
in proclamation of the gospel and a renewed boldness
in personal engagement
in evangelism.
Look
for a moment at three specific examples of the questions that missionary strategy
in our age raises about
evangelism.
The book is called Adventures
in Fishing (
for Men) and is not really about fishing at all, but about
evangelism.
Interestingly enough, no one
in that process sought to determine whether the vote
for evangelism was a positive one, or whether it was a vote against programs of social involvement.
Watching the Jimmy Swaggart Ministries on television brought me back into an intense interest
in the word of God and I am waiting
for their World
Evangelism Bible College to begin offering online bible college courses, which they say will be soon, but don't know
for sure when they will begin.
These new devotees of
evangelism are imperialistic, attacking those who deviate as secular humanists (read pagans) and demanding conformity of its adherents under pain of excommunication (read being targeted
for defeat
in the next election).
Nowhere was this clearer than
in Youth
for Christ, a movement that began as an effort to provide Christian young people with a blend of wholesome entertainment and high - powered, upbeat
evangelism.
The Koran (and yes the Old Testament encourage
evangelism by violence) thus we have relatively same Islamics trying to force Islamic government (and likewise Zionists taking land because it was
in David's kingdom; therefore they do not have to pay
for it or consider their brother semitics).
«The pool of people
for which Church is able to say «those are my friends» is getting smaller and smaller... I believe
in street
evangelism because I believe
in meeting people.»
For example, a count of headlines
in this journal during one six - month period revealed a total of 136 articles on topics such as nuclear weapons, social issues, economic issues and peace, compared with only 22 articles on the Bible, nine on
evangelism and nine on prayer.
Among his publications are: Keep
in Step with the Spirit, Revell, 1984; God's Words: Studies of Key Bible Themes, InterVarsity Press 1981; Beyond the Battle
for the Bible, Cornerstone Books, 1980; Knowing Man, Cornerstone, 1979; I Want to Be a Christian, Tyndale House, 1977; Knowing God, InterVarsity Press, 1973;
Evangelism and the Sovereignty of God, InterVarsity Press, 1961; «Fundamentalism» and the Word of God: Some Evangelical Principles, Eerdmans, 1958.
Most of the street evangelists talked about being secure
in God's love and
in our identity
in Christ as an important foundation
for evangelism.
The indigenously led churches do not require foreign workers
in administration, and the absence of any confessed strategy of witness and
evangelism to the overwhelming Muslim majority would seem to minimize opportunities
for foreigners to be useful.
Perhaps that's why
evangelism in many UK churches
for the past 20 years or so has tended to focus on Alpha courses or inviting friends to church: what we now refer to as «friendship»
evangelism.
Whether it's open - air preaching, treasure hunting or one - to - one
evangelism, get yourself
in community with people who are wanting to grow
in it, who are wanting to go
for the gospel.
Woody L. Davis, «Men and the Church: what keeps them out and what brings them
in Journal of the Academy for Evangelism; Martin Pable, The quest for the male soul (Notre Dame IN: Ave Maria Press, 1996), writes: «Ian Harris's research on men's spirituality turned up a striking statistic: 86 % of the respondents to his questionnaire said that their spiritual beliefs gave them a sense of mission», pp 96, 9
in Journal of the Academy
for Evangelism; Martin Pable, The quest
for the male soul (Notre Dame
IN: Ave Maria Press, 1996), writes: «Ian Harris's research on men's spirituality turned up a striking statistic: 86 % of the respondents to his questionnaire said that their spiritual beliefs gave them a sense of mission», pp 96, 9
IN: Ave Maria Press, 1996), writes: «Ian Harris's research on men's spirituality turned up a striking statistic: 86 % of the respondents to his questionnaire said that their spiritual beliefs gave them a sense of mission», pp 96, 97.
The churches have just completed two decades devoted to each of these emphases
in turn, the 1960s
for social action and the 1970s
for evangelism.
While Students
for Life advances Gospel values
in their admirable pro-life work, their strategy prevents them from making
evangelism an explicit core commitment.
Since all Christians are to be living out the gospel
in their life, this means that all Christians are evangelists,
for «
evangelism» means «living the gospel.»