Sentences with phrase «for failure in this life»

They are angry at the independence that women have achieved in society and blame the advancement of women for their failures in life.

Whatever may have been the reasons for the failures in life that Abe Lincoln may have experienced, it probably didn't have anything to with being involved with an industry that keeps recruiting new flesh, simply because it can!

Not exact matches

WA business leaders have bemoaned the state government's failure to plan for life beyond the mining construction boom, but still see opportunities in other sectors.

Security Failures In Benghazi: Republican critics continue to raise questions about why the State Department refused requests for more security personnel in Benghazi before the attacks, and whether the State Department and the Pentagon did everything possible to save American lives while the mission in Benghazi was under attacIn Benghazi: Republican critics continue to raise questions about why the State Department refused requests for more security personnel in Benghazi before the attacks, and whether the State Department and the Pentagon did everything possible to save American lives while the mission in Benghazi was under attacin Benghazi before the attacks, and whether the State Department and the Pentagon did everything possible to save American lives while the mission in Benghazi was under attacin Benghazi was under attack.

And pretty much everyone agrees that celebrating to the things that are actually, currently good in your life is awesome for achievement and mental health (being kind to yourself about past failures also seems like a good idea).

At every point in an entrepreneur's life, he or she faces the potential for failure and all the surrounding fears.

Don't forget to factor in fun — entertainment, weekend trips, whatever you love — because drudging through life with a too - tight spending plan is a recipe for failure.

But failure also would have been a good result, because the process of failing would still be highly beneficial in the long run for my life.»

Despite Vogel's involvement in the case that took away 18 years of Avery's life, the attorney does not seem to be experiencing the same level of backlash as Kratz (perhaps because the state's failures in 1985 have been well known to the public for more than a decade at this point).

[24:40] Most entrepreneurs attempt too many businesses in the beginning [24:50] Find your flagship, that you will commit everything to [25:20] Business is also about your own psychology [25:30] Master one thing at a time [26:30] Massive focus and big risks [27:00] The 3 beliefs you must have when starting a business [28:00] Learning how to maximize [28:20] The business you're in and the business you're becoming [28:50] The 80 % of what I do [30:00] The business you are in and the business you are becoming [30:20] Intertwining your personal and professional brands [31:30] The importance of intent [33:20] Tony's take on social media [34:00] Why Tony prefers audio over text [36:40] The value of Facebook Live [37:20] Tony's social media director weighs in on Instagram Stories [38:00] Success without fulfillment is the ultimate failure [39:00] Learning how to master the mind [39:40] What's a magnificent life for you?

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[1:20] How the kindness of a stranger changed Tony's life [3:35] Peter Diamandis talks about the origins of X Prize [6:30] Technology helping the agricultural industry [7:00] Sequencing genomes [8:55] Life - work integration [11:15] Finding your highest calling in life [12:00] Reframing what is «impossible» [14:00] Strategy vs. psychology [15:00] Changing your state [16:00] The science of achievement, the art of fulfillment [19:00] Living in a beautiful state [24:00] Thinking 10x bigger [28:00] Surrounding yourself with a «nothing is impossible» community [29:00] The news pollutes your mind [31:00] Tony's natural gifts and core beliefs [33:30] Overcoming failure and criticism [37:45] Defining your environment [40:00] Life happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming prolife [3:35] Peter Diamandis talks about the origins of X Prize [6:30] Technology helping the agricultural industry [7:00] Sequencing genomes [8:55] Life - work integration [11:15] Finding your highest calling in life [12:00] Reframing what is «impossible» [14:00] Strategy vs. psychology [15:00] Changing your state [16:00] The science of achievement, the art of fulfillment [19:00] Living in a beautiful state [24:00] Thinking 10x bigger [28:00] Surrounding yourself with a «nothing is impossible» community [29:00] The news pollutes your mind [31:00] Tony's natural gifts and core beliefs [33:30] Overcoming failure and criticism [37:45] Defining your environment [40:00] Life happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming proLife - work integration [11:15] Finding your highest calling in life [12:00] Reframing what is «impossible» [14:00] Strategy vs. psychology [15:00] Changing your state [16:00] The science of achievement, the art of fulfillment [19:00] Living in a beautiful state [24:00] Thinking 10x bigger [28:00] Surrounding yourself with a «nothing is impossible» community [29:00] The news pollutes your mind [31:00] Tony's natural gifts and core beliefs [33:30] Overcoming failure and criticism [37:45] Defining your environment [40:00] Life happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming prolife [12:00] Reframing what is «impossible» [14:00] Strategy vs. psychology [15:00] Changing your state [16:00] The science of achievement, the art of fulfillment [19:00] Living in a beautiful state [24:00] Thinking 10x bigger [28:00] Surrounding yourself with a «nothing is impossible» community [29:00] The news pollutes your mind [31:00] Tony's natural gifts and core beliefs [33:30] Overcoming failure and criticism [37:45] Defining your environment [40:00] Life happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming proLife happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming process

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

As growth rates slow, the failure to cut out bad policies will mean continued stagnation or declines in living standards for some.

Among the concerns raised by the advocate in her report Tuesday were a failure of the government's home support program to keep seniors living independently instead of in more expensive residential care, the dramatic overuse of anti-psychotic drugs, and the failure to address vital rehabilitative therapy needs for seniors in residential care.

«At a time when the Christy Clark government is making life less affordable for families across the province, people in the Likely community have seen their livelihoods slip away because of the B.C. Liberals» failure to properly address the Mount Polley disaster.»

I think that there will be some initial tears for those who have not recognised the harm they have done to others in this life and before everlasting joy is granted our unrepented sins (ie the failure to recognise, admit and change our minds about our weaknesses that hurt others I this life) are laid bare and the full depravity of our own soul is known to us.

I agree with L.Nielsen's sentiment that you are «almost there» — close to realising that this is the only life you have and that all your effort should be directed at living it well for it's own sake, close to realising that you are strong enough as an individual to face the world without the psychological crutch you call god, close to realising that you are a good human being in your own right, close to realising that your own successes, failures, loves and fears are yours and yours alone, not attibutable to an imaginary creator.

Takeaway for me is that the pain / suffering / rejection we experience in this life does not equal rejection by God — even if it does serve as a chastisement / correction for sin / failure in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own.in this life does not equal rejection by God — even if it does serve as a chastisement / correction for sin / failure in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own.in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own.In short, the wounds / scars we receive are God's way of branding / choosing us as his own...

If the One who advocated nonviolent love and suffering as the true way to overcome our enemies had been destroyed by evil at the cross, if he had remained in death, then we would have to conclude that death and failure are the final word for those who live nonviolently.

even if it does serve as a chastisement / correction for sin / failure in our lives — well, yes, often I guess this is so — but not always I think.

In a new edition of the New International Version of the Bible, «Game Plan for Life Bible, NIV: Notes by Joe Gibbs,» and a book of biblical devotions, «Game Plan for Life: Chalk Talks,» Gibbs writes frankly about many of his failures, about how just as his coaching career was soaring he was facing private calamities including a bad real estate deal that had him losing $ 35,000 a month and spiraling into bankruptcy.

Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to engage with the challenge of modern scientific and technological developments, about how other faith traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.

The synod agreed that the evils responsible for the recent catastrophes were such things as pride in heart and body, a spiritual falling away, excessive profanity, breakdown of family life, and failure to observe the Sabbath.

Christ's life and sacrifice with which the Church started, its long history marred by failures but still contributing immeasurably to mankind's welfare, its prophets, saints, and martyrs — for all of this I am unpayably in debt.

Failure to engage existentially in the central practice of a congregation may well make it more difficult to understand God because participation in the common life of a congregation is a common way to be capacitated, that is, to acquire the requisite concepts, for apprehending God.

Surveying the desert of modernity, we would be, I think, morally derelict not to acknowledge that Nietzsche was right in holding Christianity responsible for the catastrophe around us (even if he misunderstood why); we should confess that the failure of Christian culture to live up to its victory over the old gods has allowed the dark power that once hid behind them to step forward in propria persona.

There is only one way it could not be, and that is if you decide that it teaches that nihilism is the truth, revealed here by the pointless failure of Davis's career, so that his having to obtain abortions for women he impregnated is just another absurd, annoying, and energy - sapping aspect of that, his irrational guilt instincts causing him to have to scrounge for money, and so that his learning that one of these abortions didn't occur is just another sort of misfortune, saddling him with sentiments that he will have no way to really act upon (it is unlikely the that the mother of the child wants to see him), and probably causing him to draw some kind of superstitious karmic connection between a random coincidence of having hit a cat that looks just like one he abandoned, and his driving by the town his child may be living in.

If this divine discipline does not come in this life, if their heart does not soften, if they do not weep and wail and mourn for the sin they have become accustomed to, they will come face to face with their failure before the judgment seat of Christ.

One reason for this failure to engage in genuine debate is that the parties to the disagreement have very different views both of moral agency and the nature of the moral life.

Trading legalism for pietism is really no improvement, we are no longer under the power of the law, and no longer slaves to sin, we still can and do fall short of perfection, in fact, Romans 7 gives us a pretty clear picture of the kind of abject failure that results from trying to live a pious life under our own power.

He is indifferent to success or failure, which so wholly dominate acquisitive pursuits, and he knows the secret of finding the good life through losing it in concern for comrades and in duly honoring competitors.

Preaching also suffers from the failure to provide opportunities for the laity to wrestle with biblical and theological concepts in the context of their own lives and in their own terms.

Yet there can be no excuse for that preacher's failure to do all that is in his or her power to bring men and women to «ripeness» in Christ, as the old Ordinal phrased it, and thus to be brought into a way of living which is both enabled and enriched.

Failure in love and life is a requisite for success in teaching, and the problems of TV teachers are solved by leaving their profession — not by towns raising taxes, building schools, or giving higher salaries.

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

I have my failure to thank for the fact that for the first time in my life I stood directly in the study of the Lord God himself.

This is «redemption», not as if it were merely a rescue from human failure but as an indication of and an empowering for the «wholeness of life» (shalom, as the Hebrew has it) which God purposes for men and women both in their personal existence and in their social belonging.

If we are to understand either those aspirations or the failure to attain them, we must continue our effort to understand the nature of this covenant - making people with its deep need for newness and for liberation from oldness in religion, in politics, and in personal life, as well as the moral predicaments the search for newness and liberation so often generated.

And then, when, like most of the kids in the youth groups or Bible colleges, we found ourselves in a rather usual sort of life, surprisingly not preaching to thousands on a weeknight, we were left feeling like failures, like somehow we weren't measuring up, we weren't serving God effectively, we must have missed it because isn't our life supposed to be about doing big, successful things for God?

In part, local church people's lack of responsiveness to immediate issues such as the Indochina war represents an earlier failure to provide for social issues in the dynamics of congregational lifIn part, local church people's lack of responsiveness to immediate issues such as the Indochina war represents an earlier failure to provide for social issues in the dynamics of congregational lifin the dynamics of congregational life.

The German universities expressed less opposition to the growth of Nazism in the 1930's than did the churches and labor unions; their failure at this point has been attributed in large part to their neutral pursuit of truth without concern for the life of the nation.14 By contrast, an example of intellectual responsibility occurred a few years ago when the University of Chicago was building a new cancer research hospital.

As United States low - intensity - conflict strategy succeeds in making life miserable for all Nicaraguans the press can be expected to report on economic hardship as evidence of the failure of the revolution without describing such hardship as the intent and result of United States policy.

If, for example, «conscience» can command me to use artificial means of contraception because of my life circumstances, why couldn't conscience permit, or even require, that I continue to defraud customers if my business is in debt and my family would suffer from its failure, even as I work my way into a better, more honest financial situation?

I had known and believed that Jesus died for me along with everything else about the gospel, but I was being called out by the articles I read for the sin in my life and for my failure to make Jesus lord over my life.

Despite her «unsuccessful marriages and her failure at polygamy» Dannin observes, Naima Saif» ullah has not lost her faith in Islam «precisely because she sees herself not as a convert to some monolithic patriarchal Islam but as a serious professional woman who has chosen to accept Islam as a moral compass for her life.»

Indeed, one of the failures in much contemporary explanation of human life — as, for example, by some of our modern secular sociologists — is precisely at this point.

This seems in fact to be the gist of his confession in A Sort of Life, where Greene contrasts his state of resolve at the time of his conversion with his condition more than 20 years later, at a point (which Sherry suggests remains characteristic of the present) when «continual failure or the circumstances of our private life finally make it impossible to make any promises at all and many of us abandon Confession and Communion to join the Foreign Legion of the Church and fight for a city of which we are no longer full citizens.&raLife, where Greene contrasts his state of resolve at the time of his conversion with his condition more than 20 years later, at a point (which Sherry suggests remains characteristic of the present) when «continual failure or the circumstances of our private life finally make it impossible to make any promises at all and many of us abandon Confession and Communion to join the Foreign Legion of the Church and fight for a city of which we are no longer full citizens.&ralife finally make it impossible to make any promises at all and many of us abandon Confession and Communion to join the Foreign Legion of the Church and fight for a city of which we are no longer full citizens.»

But in spite of all apparent failures, dogmatic definitions arose, and precisely in their long - lasting continuance contrasted with the always short - lived heresies which flourish and gain adherents for a while but then fade into obscurity.

There is also a phenomenon of being the «scapegoat» of the family, whereby you will be blamed for all the family failures no matter how successful you are in life.