Sentences with phrase «for following some kind»

The same principles apply to teachers: «If teachers are simply rewarded for following some kind of protocol or rule according to how it's mandated, that's not effective.

Not exact matches

These laws define the kinds of inventions that are patentable and the procedures that must be followed to apply for, receive and maintain patent rights for the duration of the patent.

For both categories, pretty much any kind of response — email, retweet, like, comment, share, follow, whatever — satisfies the originators limbic system, marketing strategy, or both, as the case may be.

«Yes — anonymous cash is used for these kinds of things,» he wrote in the Reddit AMA, following a comment about cash's anonymity.

That momentum will carry it through the following spring, when a lack of competing blockbusters will allow for the same kind of run that helped current record holder Avatar reap more than US$ 760 million in North America alone.

You can tell that this kind of concern is weighing on the minds of Disney (DIS) investors, because the stock dropped by close to 10 % following the release of the company's quarterly financial report, despite the fact that the overall numbers for the entertainment conglomerate were pretty good.

And as so - called unicorns — private companies worth more than $ 1 billion — struggle with lower valuations, less potential investor cash, and more demanding investors in follow - on rounds, it should be a word of warning for startups of all kinds.

So instead of being a prescriptive book that says, «Follow these steps and this will happen,» it's more like, «Open your mind to the possibilities and the fact that there might be more opportunity today for a different kind of leadership than there was in the past.»

Not only does this kind of post strengthen your connection to multiple industry influencers, it also allows you to leverage their combined followings and set your content up for success across social media.

If wage negotiations, for example, were to build in current low expected price increases — of the order of 2 to 3 per cent — that kind of behaviour would clearly produce better national outcomes than if larger increases (not backed by genuine productivity gains) were pursued and granted, only to be followed by a tightening of policy.

And just as a follow - up, you had mentioned, Mark, a $ 35 million kind of expense level for the mortgage business in the next quarter.

Noting that the transaction was the first of its kind for the company following its initial public offering, Hutchison added that it «is consistent with its strategy to acquire royalties and streams on cobalt - related assets in established, stable mining districts.»

Maybe next time when they are caught with their anti-semitic, bigoted and racist rants / comments / polls... they will follow up with this kind of response going forward for change?!

A gentler mercy followed in which pulse and breath joined in the kind of visceral, somatic prayer that felt upheld by the grace St Paul renders, «The Spirit intercedes for us in sighs too deep for words...» And, in awe, it occurred to me that my very breath proclaims the presence of the God who breathes me.

Before you watch this one, go out and buy a toboggan, an inner tube or some kind of sled; you'll want to be prepared for the rush of inspiration that follows.

People who claim to follow Christ but find all kinds of excuses not to act Christ - like need to be exposed for their hypocrisy.

God has left everything for the final day and everyone will get something no matter we believe in it or not so over time we develop a kind of fearlessness (no fear of God) because He is not following us in an unmarked car like a cop and this freedom we use in a wrong way.

For one that is so eager to point out the nuances between individuals who leave the church and those who leave to follow Christ, you are equally eager to groups all kinds of church bodies and leaders together.

Suppose, in a kind of contented abstinence, we were to refrain from trying to understand more of the landscape before us than the landscape cared to display for us, that we were willing to follow the bend of bough and straggle of gravel and tilt of pole wherever the bend and the straggle and the tilt chanced to take us, that we concerned ourselves not with pattern or profit or even pleasure but merely with watching like a token sentinel in safe country, that we gave our eyes a quiet carte blanche and permitted our minds to play at liberty over the face of an untouched terrain?

It follows, third, that theological schooling as paideia focuses on the student because it supposes that for the student to understand God some kind of shaping or forming of the student is required.

As a result, the literal and tangible sacrificial apparatus of the Jews became to the Christians symbolic of another kind of religious system altogether, whose temple is heavenly, not earthly, whose high priest once for all has entered the holy place of divine communion, where believing souls may follow him, (Hebrews 10:19) whose sacrifice is voluntary self - giving, and whose consequence is an open way for all to «draw nigh unto God.»

We can see only hints of divine beauty, and if some poets or artists seem to have a talent for seeing a particular kind of natural beauty it does not follow that they will also see or appreciate supernatural beauty (for example, in people, liturgy, or scripture).

It's just an age - old attempt to have it both ways; people who are Christian and perceive that others will reject them for being «religious» or «conservative» love this kind of talk because it allows them to distance themselves from the Christian community while still claiming to follow Christ.

It follows that the principles of change and permanence for this kind of ecclesiastical law are different from those which govern the Church's doctrine of faith.

The main problem for me in following this kind of schedule is that I have a full - time job.

Such passages as the following seem to suggest that the evidence Whitehead offers for believing that CE is a unique kind of perception and that it is not illusory, i.e., supplies the subject with (more or less) accurate information about its environment, is primarily a particular kind of «experience.»

When «take up your cross and follow me» becomes a commercial item and is tailored for select markets, what kind of a cross is it?

Christian history shows that the kind of Christian philosophizing Hanby calls for generally follows, not precedes, a society's conversion.

The most unnerving issue isn't that he says this or believes it, it's the fact that he preaches and advocates this to people who believe and follow what he says only because they think he's some kind of advocate for a higher power.

However we seem to be finding that some theologies are more divisive than others, and according to Steve we have «Jesus» to thank for that (which I find kind of strange considering others here are following Jesus and arriving at different conclusions).

Best of all, even though Unchurching is a critical look at the church and contains a call for people to follow Jesus away from the four walls of Christendom, the book is incredibly gracious and kind.

I applaud you for your courageous actions and willing to follow your heart and play the kind of music God wanted you to play.

In the first version of symbolic functioning a kind of «error» seems to arise when expectations are disappointed, for example, when the sound of thunder fails to follow the flash of lightning.

More often, though, he aims at a kind of sardonic comedy, as in his «Rejection Note for Paradise Regained,» imagining what John Milton's publishers might have said to his follow - up to Paradise Lost:

A second question might be the following: Will the new group of reconciled persons in each place be a kind of «skin graft» growing over old divisions, or will it be simply an interim, experimental organization for developing and enhancing new relationships among still separated bodies?

Let me first say that the kind of «de-mythologizing», followed by re-conception, which I have been urging in this book does not imply that for every detail in the conventional picture we are obliged to find some equivalent in terms of our different perspective.

But on the other hand, when in talking about sin one talks only of such sins, it is so easily forgotten that in a way it may be all right, humanly speaking, with respect to all such things up to a certain point, and yet the whole life may be sin, the well - known kind of sin: glittering vices, willfulness, which either spiritlessly or impudently continues to be or wills to be unaware in what an infinitely deeper sense a human self is morally under obligation to God with respect to every most secret wish and thought, with respect to quickness in comprehending and readiness to follow every hint of God as to what His will is for this self.

Its main lines were fixed from the time of testing which followed his baptism; but the kind of action it called for at any given stage must be determined by developments in which he read the signs of the divine will for his guidance.

Verses 20 - 21 are a kind of preface to the discourse to follow: popular guesses about the coming of the kingdom are futile, Jesus argues, for the kingdom is now in the midst of men (verse 21).

Following the outpouring of generosity, she took to social media, writing, «Thank you to EVERYONE for the kind words, prayers, and emotional support.

But as this unmaking of religion reveals that religion is «true», in the sense that it is an invention of human beings to compensate for and to sublimate their real wretchedness, a second kind of criticism has to follow: religion has to be made false, i.e., the secular world has to be changed.

For we are all imitators: other brave sheriffs would follow; to be a dauntless sheriff would come to be recognized as the correct and only the dreaded disapproval would fall to the share of the other kind; courage in this office would become custom, the absence of it a dishonor, just as courage presently replaces the timidlty of the new soldier; then the mobs and the lynchings would disappear, and --

If you care for this kind of warning, then let me say that there are probably SPOILERS throughout the following: 1.

First, that Archbishop Mennini has considerable respect for Bishop Davies, whom he clearly sees as the kind of bishop we need more of in this country: he almost certainly found out about Mgr Egan, who has so far maintained a fairly low profile, from Bishop Davies: the fact that he has followed his advice shows what kind of bishop he is now looking to appoint.

They often include provisions about religious practices for the couple and for any children who may arrive; whether or not they plan to have children; what they will do in the case of a pregnancy not wanted by one or the other; what will happen if the couple decides to separate; what the financial arrangements will be in such a case; what provision will be made for the children; how in - laws, relatives, and friends will be included in the relationship; what sexual practices will be followed; under what circumstances the couple will move from one home to another; whose job will take precedence; and what kinds of freedom each partner is to have.

The book Women's Ways of Knowing identifies the following kinds of knowledge: received, subjective (in terms of the inner voice and the quest for self), procedural (reason as well as separate and connected knowing) and constructed.

It does not follow, however, from Jesus» virtual silence about any human responsibility for the restraint of evil, that he believed this result would be attained as a kind of by - product of the growth of good.

Following a storm of criticism about the lack of financial accountability on the part of many of the TV evangelists, the groups in the l970s established the Evangelical Council for Financial Acountability to develop financial accounting and reporting principles to which all members must adhere — a kind of Good Housekeeping Seal of Approval.

They're looking for a kind conversation, a respectful follow - up, and a nice cup of ethically sourced, fair - trade coffee.

And finally: «The members of First Lutheran Church were wonderfully supportive and kind: eight years of service, sighted, were followed by 15 more years, blind, during which 300 parishioners drove for [the pastor] on calls — a great experience for us all.»