Sentences with phrase «for free society»

It features a carefully curated cohort of formative curators and arts leaders who will engage in conversation and present topics related to the needs of art leaders to stand up for a free society.

Now the Austrian School enters a new millennium as the intellectual standard bearer for the free society.

«I think it was Thomas Jefferson who said that for a free society to operate, then the «river of a free press had to flow without restriction».

And perhaps more are starting to realize that legislating your religion doesn't make for a free society, it makes for a theocracy.

To advance Adam Smith's hopes for a free society growing progressively more cooperative and inclusive, we must make more conscious efforts to redesign markets for public aims.

What they had sought in upholding their right to conscientious objection was, in fact, a very low threshold for a free society.

As many people have noted, this is the price we pay for a free society.

China's urban churches will be a major force in its democratization, for a free society requires a civil society capable of standing up to tyranny and the abuse of power.

Not exact matches

In the end, the existence of programs such as PRISM and Stellar Wind is disheartening for Diebert, since democratic societies are supposed to be better than the less - free countries they often condemn.

A society is most productive when all its talent is unleashed by a combination of two factors: equal opportunity (for example through free quality higher education) and social mobility.

The state government has invested $ 2 million to support Western Australian agriculture by granting free entry to the IGA Perth Royal Show and local Royal Agriculture Society - affiliated shows for children aged 12 years and younger.

«It's quite normal for Americans and Western people to behave like this — they live in free sex societies where nobody cares about this sort of thing, so what do you expect?»

Free time is at a premium for many professionals in modern society.

Wall Street is necessary in capitalist, free - market society in that it allows for the allocation of capital to help drive business.

«For me, it's an exciting opportunity to participate in something that's a pillar of a free society.»

The Trade Justice Network (TJN) is a network comprised of environmental, labour, cultural, farming, social justice and other civil society organizations that aims to raise awareness about free trade agreements and advocates for a more sustainable, fair and socially just international trade regime.

The book and its authors, Nobel Prize winner Milton Friedman and his wife, Rose, maintain that the free market is best for all members of society and can solve problem where other philosophies have failed.

If the federal and state governments come in and slap new regulations and oversight on these companies, it's their own fault for practicing elitist arrogance in an attempt to shape a specific narrative that damages the very fabric of a society where the first amendment to the United States Constitution guarantees the rights of free expression and free speech.

The act is consistent with provincial legislative reforms urged by the Canadian Cancer Society, the Canadian Association of Physicians for the Environment, Toxic Free Canada, the David Suzuki Foundation, and the Union of B.C. Municipalities.

Not the least of alternative sentencing's benefits is that it frees up the prison space we so desperately need to lock up serious offenders who pose an immanent threat to society — and keep them locked up for a long time.

Then, said Murray, it might be up to Catholics to provide a moral and theological rationale for the constitutional order of a free society.

the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered by prudence, the product of organic, local human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and human agency by existing in but not of the confusions of modern society, no framework of action, no tenet, no theory, and no article of faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.

Look at the facts and see what happens to a society where everyone gets everything for free.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

The dynamics of a free and open society, in which the individual has full range for creative capacities, have shown their superiority over tyranny built upon a 19th - century ideology.

Robert Sirico at Villanova University for a moderated discussion that will engage in important questions about free societies and human flourishing, and the economic structures that facilitate a virtuous society.

Religious liberty is plainly essential for the endurance of our free society and for the protection of the rights and freedoms of the many millions of Americans who dissent from the caustic Gnosticism that increasingly dominates our culture.

Liberty of spirit is fundamental, since the free society is founded on respect for truth» specifically, upon openness to the light of evidence.

For instance, inasmuch as the founders» notion of free self - government rests on an essentially Lockean conception of freedom as power outside and prior to truth (however much God or truth imposes an extrinsic obligation to obey, and however reasonable it is to do so in view of future rewards and punishments), then American liberty will eventually erode the moral and cultural foundations of civil society inherited from Protestant Christianity.

Many of the distinctive problems of modern societies, he tells us, e.g., the expansion of welfare state entitlements versus traditional free market liberalism, reflect this fundamental tension between a desire for a common good and the profound individualism of our culture.

What's really humorous is fred's insistence that we all must «agree» with him and his idea of what god said for our society to work and for people to be happy and free, when that's patently false.

It is love to obey God, and by having a swift death penalty we love the people in our society [many of whom are our enemies also] and offer them the best chance for a life free from fear and crime.

The Idea of Civil Society by adam seligman free press, 220 pages, $ 24.95 Adam Seligman's book, while primarily a theoretical, historical, and social inquiry into the notion of civil society, is motivated by a contemporary concern: namely, the felt need for a new representation of societySociety by adam seligman free press, 220 pages, $ 24.95 Adam Seligman's book, while primarily a theoretical, historical, and social inquiry into the notion of civil society, is motivated by a contemporary concern: namely, the felt need for a new representation of societysociety, is motivated by a contemporary concern: namely, the felt need for a new representation of societysociety in....

For Solidarnosc showed in the most unlikely circumstances the power of freedom in the lives of men driven by their faith and its vision (per John Paul II) of a free and open society.

The ideology of the «free market» plugged by the media and academics as the panacea for the problems of economy and society may help the spread of such elements of a mono - culture.

At the time Fiori's biography was written there was only a rumor of this, reported by Wladmir Rabi in «Du nouveau sur Simone Weil» (Les Nouveaux Cahiers, Autumn 1971) After many years of silence, to spare the sensibilities of Weil's family, Simone Dietz, who was very friendly with Weil in New York and later in London, where they worked for the Free French, told a meeting of the American Weil Society in Cambridge, Massachusetts, in May 1988 that at Weil's request she herself baptized Weil (as a lay Catholic may do in extreme situations) a few months before Weil's death.

If you want our societies to degenerate into a dog - eat - dog free - for - all that ruins everything, then don't use your natural gift of empathy and just look away whenever you encounter suffering.

Facing weak and scattered criticism for expressing your beliefs is not persecution, it's part of living in a free society.

In the aristocratic society, labor is for slaves, not for free men.

Democratic society will not accept the contrast between slave and free and therefore universalizes the responsibility for work.

Friedman, Professor of Law at Stanford, concludes that current levels of crime are probably the price we pay for a relatively free society.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

I long for a society in which modernity would have its full place but without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living, and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs, or pawns in a power struggle.

A free society is one in which provisions are made for transcending and criticizing the existing order.

However, the wetlands were performing services free for which society must now pay.

Also, they may hold that even Christians are not free from the effects of original sin, so that for them, too, the discipline of want, when they fail to perform their due service to society, is desirable.

Thus in the course of building a society «in which the free development of each is the condition for the development of all, «38 one must fight religion because it will inevitably stand in one's path.

This was the situation the midwives found themselves in and the case is a litmus test for all of us to know how free our democratic society genuinely is.

In What's Right with Islam: A New Vision for Muslims and the West (HarperCollins), he argues that the Qur» an and Islamic principles support the values of pluralism and free society.

I can't think of a meaningful counter example, so I'll say «true», there's no data for a religion - free society — yet.