Now that the traditional view of the resurrection of Jesus has collapsed, as we have shown in Part I, we must reckon with the implications this has
for the general resurrection, which Christian believers have long regarded as the Christian hope of personal immortality.
In the tradition, this and other texts become the basis
for a general rule: Never directly and intentionally target noncombatants.
Clearly, by the 1980s, the latter may be credible for a Catholic but not
for the general reader.
(John 11:50) The Free Frenchman tells the story of two brothers who choose a different course after the fall of France in World War II, one going to England to fight
for General de Gaulle, the other staying to support the government of Marshal Pétain.
Only days after the election of Rakotonirina, the FLM's Executive Committee
for the General Synod issued a proclamation stating its intention to seek partnerships with the LCMS and the ILC.
Christian takes creativity to be the flame
for a general fact, namely that the universe is made up of novel concrescences» (in Interpretation, op.
There can be no laws respecting the establishment of a particular religion, which means that it's not a matter of conservative Christian beliefs carrying more weight than anyone else's, except on matters about which we can work
for general agreement.
All I can do here is to suggest that there is a place today
for a general concept of resurrection that sees permanent meaning and value in our lives without depending upon belief in individual life after death.
It is to provide a foundation
for the general use of his intellect.
It's not a double standard, it's two groups of loud, obnoxious people with opposing philosophies, attempting to speak
for the general public, and both failing miserably.
The reasons why priests have not been prosecuted are the same as
for the general public.
Money deposited into this account is
for general use by the federal government and can be available for budget needs.
Still, the idea of «God» is the one most frequently invoked by process thinkers to account
for the general trajectory» of creative synthesis.
Not all but most sermons miss the chance to strike a blow for the kingdom that do not at some point hold up
for general laughter some quality of the familiar common life of our time and place.
Both types of socialism can point to accomplishments which include (1) a vast improvement in education and health care
for the general populace, to the point where the education and medical care of the poor is in some cases better than that available to them even in advanced capitalist countries; and (2) a reduction in the disparity between the poor and the rich, through supplying goods and services to the poor and also through elimination or heavy taxation of the rich.
Twice a year, members of the The Church of Jesus Christ of Latter - day Saints convene
for a general conference during which the LDS Church leadership addresses the Mormon faithful.
Thus, while a case for government - supported mass media may be made, other independent agencies should coexist in the field with them, and safeguards should be provided in the system of government to insure that high professional standards prevail and that the media are used
for the general good rather than for partisan advantage.
Since civilization began, society has always laid down what's best
for the general populous, it's why slavery was condoned in the early ages and why it isn't now.
All those within Torah Musa, Zabor Dawoud, Angeel Issa out of which brewed out of it the soul thing of pure faith that God was not not begotten, God is Single and not Plural, God has no Mistress, God has No Begotten Son, God may Chose Any as Sons from his creations with out need to beget sons through the means he created for mankind to increase population... All Prophets and Messengers spoke the Words of God as he put his words to their mouths... they were the words of God... Now please read with me the verses even if
for general informations only;
At least for me, anyway... and as
for the general definitions and distinctions that are out there.
One quarter are highly productive scholars, but almost all of these also produce publications
for a general audience.
The most prominent evidence
for this general consensus is in the doxological statement or the shahadah.
It is a very «teachable» moment for the youngsters involved and
for the general public.
In such a world no serious person ought to be asked to consider such issues as whether using the masculine pronoun
for the general case might not be psychically injurious to females — or be induced, indeed, to stoop to arguing the opposite.
For example, the Bible says that time was created by God when He created the universe.19 Stephen Hawking, George Ellis, and Roger Penrose extended the equations
for general relativity to include space and time, demonstrating that time began at the formation of the universe.20 Of course, the biggest coup of the Bible was to declare that the universe had a beginning21 through an expanding universe model.22 The New Testament even declares that the visible creation was made from what was not visible and that dimensions of length, width and height were created by God.23 In addition, the Bible refuted steady - state theory (saying that the creation of matter and energy has ended) 24 long before science made that determination.
Hamlyn notes that «epogoge is involved in the application of general principles to cases, not just in the argument
for the general principles themselves» (170).
It might be argued that the survival success of a species which bases its immediate actions, especially those in which the survival of its individuals is at stake, on a particular experience constitutes a powerful argument
for the general reliability of that experience.
Later sections of the book, which are more accessible and engaging
for the general reader, focus on Duns Scotus» Divine Command Theory (DCT).
It is important to realize that, in Whitehead's thought, «religious intuition» has irreplaceable meaning
for any general «theory of the world.»
Cf. RM 63: «But reason is the safeguard of the objectivity of religion: it secures
for it the general coherence denied to hysteria.»
These revisions of the Darwinian theory of evolution have been interestingly summarized
for the general reader in George Gaylord Simpson's The Meaning of Evolution (Yale University Press, 1949), and in 1958 published as a Mentor Book in a paper - bound edition.
This illuminating outlook on the Scriptures ought somehow to be made a more available possession than it is
for the general reader.
The latest issue of Modern Age (Winter 2009) is now available
for general consumption and features a symposium on Remi Brague's amazingly erudite book The Law of God.
For a general theory of the world, the irreplaceable contribution of religious experience consists in the fact that it proceeds from the «super-normal experience of mankind in its moment of finest insight» (RM 31).
Every day, especially in Europe, churches and cemeteries are desecrated; blasphemy pretends to be an art
for the general public; activists like Femen attack symbols of religion, and the media rarely miss an opportunity to belittle Christians and the Catholic Church.
Turgidity of language and argument belies its usefulness
for the general reader, while its essentially descriptive character prevents the manifestation of anything profoundly new in relation to the ever - increasing corpuso f Newman studies that would require it to be essential reading for the scholar or expert.
He provides a clear summary of international human rights law
for the general reader, including a wealth of detail on the manifold human rights operations of the UN, on U.S. human rights policies over the years, and on regional human rights tribunals in Europe and Latin America.
According to tradition, some of the trumpets received sin - offerings of burnt pigeons and turtledoves, some for contributions for incense, and
some for general, voluntary offerings.
This proposal, which was subsequently adopted and is now in operation, provided for a small body of state and provincial delegates meeting yearly to assume direct responsibility
for the General Service Headquarters.
Are those legal
for the general public?
Easily the best «Jesus book» of our time, this has to be read with the consciousness that its author was writing
for the general public rather than specifically for theologians or theological students.
Because our group hr is waiting
for the general destruction first, «Desolation» of this world before the appearing of our Lord Jesus Christ.
The fact that Whitehead makes so little use of the consequent nature in most of Process and Reality can be explained by his assumption this was not a topic
for general metaphysics (depending upon the special insights of religious experience) and so could not be employed in any purely metaphysical investigation.
Granted, however, that biblical criticism is a legitimate, and even a useful, branch of scientific study, is it important
for the general reader, who has no particular interest in matters of archaeology or ancient history?
On the contrary, I have said that a more important inheritance means greater freedom, and that happiness is maximized when this freedom is exercised
for the general good.
The free market at its best is one of the few places where people with little else in common can interact peacefully
for the general and reciprocal good.
The situation is even more lamentable
for the general public, which is fed a constant stream of propaganda by specialists in environmental issues from the mainstream media and well - funded alarmist blogs.
To appreciate its significance, imagine a future pope redefining «contraception'to make room
for its general use, withholding permission only when it was employed «abusively.»
Thus the hierarchical scheme will provide grounds
for a general continuity in history, which can be analyzed logically, and for particular change, which can be accounted for only by description of creative process.
For the general reader, the primary question usually comes later, if at all — partly because of Schweitzer's «halo image» and his prepossessing style of writing.