Sentences with phrase «for general understanding»

I am not a tax expert, so please consider this simply an overview for general understanding.

This two - volume reference integrates this exciting area of biology, combining the prerequisites for a general understanding of adult and embryonic stem cells, the tools, methods, and experimental protocols needed to study and characterize stem cells and progenitor populations, as well as a presentation by the world's experts of what is currently known about each specific organ system.

Not exact matches

An ESG may be a way for the company to tap a larger pool of candidates for leadership roles, to empower members of disadvantaged groups, to engage employees, and to gain a better understanding of customers» needs and wants while developing better relationships with stakeholders in general.

At bonus time, for instance, if his team had a plan that attached financial rewards to specific targets, he believed the general understanding was that «if you haven't made plan, well, duh, there's no bonus.

But for most students, college is necessary to get a better understanding of life in general.

We all know that, in general, understanding data — how to collect it, wrangle it, and actually learn something from it — is no longer optional for nearly every business.

«The most common mistake is people just using one general resumé for every job they apply for — they need to understand the importance of keywords and tailoring the resumés to the posting, or it becomes a vicious cycle of applying and not hearing back.»

I understand that your article is for housing market in the US in general, but for the use case highlighted above, buying a house is still a poor financial decision according to you?

One of the first steps in understanding how to get a small business loan is getting a general idea of what you qualify for.

Dates on post would be helpful for understanding the rates you are outlining and general timeliness of investing data points.

Analysts who retain sympathy for the gold standard, like self - confessed «gold bug» John Mauldin, have always understood that the main argument in favor of gold is that it imposes an unbreakable trade and capital flow discipline — indeed that is also the main argument against gold — but many of them have tended to de-emphasize reserve currency economics mainly, I think, because this particular problem is to them subsumed under their more general concerns about money.

So that you can find the best cheap online loan for your needs, it's important that you also understand how loans work in general.

If you read this one book you'll know enough to invest sensibly for retirement without getting ripped off by financial product salespeople, and you'll understand more about investing than 85 % of the general population.

«Last week showed how much more work we need to do to enforce our policies and help people understand how Facebook works and the choices they have over their data,» Facebook Chief Privacy Officer Erin Egan and Deputy General Counsel Ashlie Beringer wrote in a statement Wednesday, Most of the security page updates have been in the works for some time, «but the events of the past several days underscore their importance.»

I think Christians, in general, don't know jack squat about the gay lifestyle / community nor do they really take the time to understand... their scripture says this and that's all they need (blatant ignorance — but that's life)... even those scriptures are up for contention as noted earlier by Trey.

Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different for the biblical authors.

I understand King isn't for everyone, but do you not like the genre in general...?

For 175 years the leaders and general membership of the Mormon Church have believed American Indians and Polynesians are descended from Israelites based on their understanding of the Book of Mormon.

That is the fundamental message of Christianity - John 3:16 ------------------------ Yeah, the blame rests on us because we are all sinful, but you must also understand that although there is a general responsibility that rests on the shoulders of all men, there is also a specific responsibility held by those who were directly responsible for specific sins, even though they were ordained of God.

It's a shame that tf can't understand an alternate view a bit more, because in the end, in a general time and a general place, for key things most of us, regardless of belief system, I think are often aiming for the same thing.

The explosion in information, the need for increasingly specialized skills to acquire or understand that information, and the resulting emergence of a professionalized faculty more interested in their narrow research programs than the general education of students: these have led, the canonicists argue, to a dangerous «dispersal of authority,» to a «loss of integrity in the bachelor's degree» (ICC; TM).

With this general understanding of God's participation in becoming, it should be possible to make some statements of less than metaphysical generality which have to do with God's aims for particular sorts of occasions.

Literalism is the lowest and most narrow hermeneutic for understanding conversation in general and sacred texts in particular.

This understanding of the search for communication requires analysis of the general function of symbolization.

Nevertheless, in order to understand the genuine sources from which theology legitimizes its irreplaceable intuition, and in order to preserve the revelation - theological relevance of process - theological theory, we may contrast the main position of process theology by identifying the counter question: Can there be found any genuine place for a revealed theology within Whitehead's work so that theology does not have to be subordinated to general metaphysics but, rather, finds its connection to metaphysics in mutual influence?

For elucidation of the difference of the repetition of the singular to the forming of laws, Deleuze points to Kant's paradigm of the «Categorical Imperative,» which states a individual standard as general law of the same or similar actions, and opposes it to Nietzsche's anti-legalistic postulate of the «eternal return»: It is the repetition of the singular which can not be understood by any law.

One does not have to abhor homosexuality in order to understand that the recent change in law has opened a wide door that will leave the school system, and children in general, vulnerable to further legal changes that will always go towards greater licentiousness, and less protection for the vulnerable.

For the life of me - I can't understand the general silence of the American Muslim community when they seem to have so mucht to gain by these and similar acts of solidarity against the reign of terror here and around the world.

For the life of me — I can't understand the general silence of the American Muslim community when they seem to have so mucht to gain by these and similar acts of solidarity against the reign of terror here and around the world.

By saying this, I am trying to differentiate mission with the general understanding of the ministry of the church, which is «to provide for the inner needs of the congregation» [3] Thus, while ministry is understood broadly as that which the church provides for its members within its borderlines, mission concerns those beyond the church's boundaries.

The challenge is to ground the intuition of a character of permanent rightness in the general categories one uses for an understanding of reality, i.e., so to relate the intuition to the structures of the real that its integration into those structures validates the intuition while giving it specific content.

This is the context within which one must understand the Whiteheadian assertion with which we opened this analysis: «Extension is the most general scheme of real potentiality, providing the background for all other organic relations» (PR 105).

That possibility seems to be ruled out for the theist, whose view of the relation between God and creation has been molded by the general biblical understanding of things.

But before we can fully understand Altizer's call for the death sentence upon all sacred entities in general, and God in particular, we must add Altizer's emphasis upon kenosis, the Self - emptying of God into historical being.

For me personally, the most difficult thing to understand about Mormons in general is that each one I have ever known lives in great fear of not being accepted into their celestial heaven — fear of the hierarchy and authority of the church.

The important implication of this is that television in particular and the mass media in general (particularly the commercial media) are presenting a consistent and integrated system of belief and social interpretation as a pattern for social understanding and development.

This author tries to depict «God» as someone who needs to be understood, again Christians (or religious people in general for that matter) trying to find any way possible to connect other humans with their deity of choice.

For not only does it assign genuine value to nature by incorporating the characteristics of contingency, open - endedness, growth and decay in a general metaphysic, but it also assigns an important place to reason as a means for making explicit our understanding of the general structures which may be said to underlie the world as a whoFor not only does it assign genuine value to nature by incorporating the characteristics of contingency, open - endedness, growth and decay in a general metaphysic, but it also assigns an important place to reason as a means for making explicit our understanding of the general structures which may be said to underlie the world as a whofor making explicit our understanding of the general structures which may be said to underlie the world as a whole.

By approaching the question of mind and nature in this way Whitehead is able to provide us with an aesthetically rich understanding of nature, which at the same time preserves a necessary role for reason and the search for truth as an indispensable element in the determination of conscious experience, the enhancement of our aesthetic sensibilities, and the general advancement of civilization as such.

Or, to take an example which is crucial for theology, our understanding of what our relation as men to God means for us would depend on our general understanding of man in the abstract.

While they amplify understandings of the structures of becoming that seem to be exemplified everywhere in history, and while they build general arguments based on those structures, they can not be said to be primarily interested in examining any particular historical society This is not to deny that, say, Whitehead or Charles Hartshorne made pungent and perceptive commentaries on the histories in which they lived — for they did.

But to be of full value for all people in all ages these insights must be understood as illustrations and particular embodiments of general aspects of universal human experience.

New Testament theology is thus disqualified from playing a constructive role in the forming of a theological method which shall take seriously the problem of faith and history, and particularly this faith, rooted as no other religious faith is, in the very concreteness of history, and becomes nothing more than»... the first permanent expression of the distinctively Christian consciousness, and begs the question of the external history of that consciousness» (Ibid., 57, 58) «thus leaving... theology with nothing to discussion except the human need for self - understanding in general.»

«Science,» she writes, «is important for exactly the same reason that the study of history or of language is important — because we are beings that need in general to understand the world in which we live, and our culture has chosen a way of life to which that understanding is central.»

For example, when working with children in the grammar school period and with their parents, it is important to understand the general growth issues and needs that are typical of the particular life stages of the children and of their parents.

The significance for mental health of the orality of the worship service in general and the communion sacrament in particular can be understood in this context.

Understanding this tradition through secondary sources is risky, especially today; for much of what is now said about the Bible in general and this story in particular — for example, that it is sexist, or that it justifies the subjugation of women — strikes me as either erroneous or shallow.

It has failed for two reasons: because it has not taken seriously enough the demonic nature of general television; and because it has proceeded on an inadequate understanding of the nature of the Christian gospel.

For this reason they understand their viewing of religious programs as both an act of protest against the «evils» of general television and an affirmation of their support for the worldview expressed within the electronic - church prograFor this reason they understand their viewing of religious programs as both an act of protest against the «evils» of general television and an affirmation of their support for the worldview expressed within the electronic - church prografor the worldview expressed within the electronic - church programs.

For instance, thinking about God's ways with humankind in general can open us to insights and understandings about an ethical issue.