Sentences with phrase «for global society»

The University of Michigan Transportation Research Institute is committed to advancing safe and sustainable transportation for a global society.

I think for the global community to understand the climate change problems in a proper context, I think the new chair should play a very important role in identifying the climate issues, not necessarily only identifying the problems, but also the solutions and what opportunities the solutions may provide for the global society as a whole is very important.

Every effort is made to present all the issues, similar to what an enquiring mind would need to understand before rendering an opinion as to whether there are pros and cons to a warming (or cooling) scenario for a particular sector in a particular region, or even for the global society.

Preparing 21st Century Students for a Global Society: An Educator's Guide to the «Four Cs» (Washington, D.C.: National Education Association).

Preparing 21st Century Students for a Global Society: An Educator's Guide to the «Four Cs,» National Education Association http://www.nea.org/assets/docs/A-Guide-to-Four-Cs.pdf

CREECS engages family and community in the commitment to nurture the whole child in preparation for a global society by emphasizing ecological conservation and sustainability.

When the STEM Education for a Global Society Academy, a Columbus County school that focused on interactive, hands - on learning methods, shut its doors due to governance issues in April 2015 just months after state leaders approved their application, the school had already pulled in nearly $ 1 million in taxpayer dollars, according to state records.

Lowcountry Leadership Charter School will assist South Carolina in reaching academic excellence by having a strong educational plan that is research based and focuses on personalized learning opportunities and preparing each student for a global society, in which they will utilize learned skills.

The National Endowment for the Arts document «Preparing 21st Century Students for a Global Society» states: «Collaboration is essential in our classrooms because it is inherent in the nature of how work is accomplished in our civic and workforce lives.

In the post, you state that schools should «emphasize racial and social - class integration, cross-cultural understandings to prepare children for a global society and greater equality».

Instead, they should emphasize racial and social - class integration, cross-cultural understandings to prepare children for a global society and greater equality.

Get strategies and tools to help your district ensure students develop global competence and are prepared for a global society.

Preparing 21st century students for a global society: An educator's guide to the «Four Cs.»

Preparing 21st Century Students for a Global Society: An Educator's Guide to the «Four Cs» (PDF).

In the department's new framework, the top goal is to «ensure all English Learners are college and career ready for a global society by building on students» linguistic and cultural assets.»

The webinar provides strategies and tools to help ensure students develop global competence and are prepared for a global society.

We can view these advancements as opportunities for our global society to tackle complex problems, such as energy demands, food and water security, and disease.

We work and look for a global society with life quality, with informed happy citizens exercising their rights and duties, based on the principles of sustainable development and democracy; integrated; upholding values of solidarity, equity and justice; open to changes; respectful regarding traditional knowledge and cultural diversity; committed with the production and consumption of organic and biodiverse products.

Not exact matches

«Girls with more schooling participate in greater numbers in the labor force when they grow up, and they are able to earn more for their families and society,» the Center for Global Development reports.

Sanchez is a member of the Asia Society's Global Talent and Diversity Council and a founding member of the Institute for Corporate Productivity's Talent Acquisition Leaders Board.

I'm Chairman of such a civil society structure, global think tank called the Club of Rome, and I'm just coming from Beijing, where they have informed me that the rules for registrations of civil society structures have been streamlined and improved, so much so that this triangle can also be applied here in China.

«We believe growing leaders who give back is the most effective strategy for solving society's complex social problems and achieving global good,» Rich says.

EY's definition of purpose: «an aspirational reason for being which inspires and provides a call to action for an organization and its partners and stakeholders, and provides benefit to local and global society.»

The purpose of the Global Opportunity Report is to demonstrate how the Opportunity Mindset can reveal the opportunities these risks also present and introduce ideas for how we can wisely use the pressure they exert to create more resilient societies.

We are shaping the Global Opportunity Network into a focal point for the growing interest in the solutions and opportunities that arise from the transition to a more sustainable society.

The panels produced more than 80 ideas for global opportunities for both society and business in addressing these five risks.

The new report will highlight untapped opportunities for both business and society, stemming from five risks: Resistance to Lifesaving Medicine, Accelerating Transport Emissions, Loss of Ocean Biodiversity, Global Food Crisis and A Generation Wasted.

Ido Kilovaty Contributor Share on Twitter Ido Kilovaty is a Cyber Fellow at the Center for Global Legal Challenges and Resident Fellow at the Information Society Project, Yale Law School.

Responsible for saving and rehabilitating thousands of animals each year, The HSUS and its global arm Humane Society International travel across the country and the globe to help animals in need from puppy mills, dogfighting, neglect and natural disasters.

Now in its third year, the annual event is being held for key global influencers in technology, civil society, democracy promotion, and innovation.

The «ephemera» of life in global society are points of human contact and opportunities for sympathy.

That summer, quite abruptly, I was forced to the awareness that the structures of society and the patterns of development which I had taken largely for granted are leading humanity toward global self - destruction.

Up until then, despite my painful awareness of the many injustices in global society and the responsibility of the United States for some of them, I had assumed that the global movement which had eventuated in independence for so many countries was leading to their economic development also.

We spoke of the global dimension of the social organisation of society, of the political not only the economic dimension of the problem of the problem of refugees throughout the world, the process of democratisation, the problem of private property, of taxation, of the problem of unemployment, of the state, of oil and its significance for the Gulf War, of the question of the right to live and of nuclear apartheid etc..

Modernity is for them a blind road; and while they are not necessarily wholly opposed to entering a global society, they are adamant that they alone hold the key that will enable that society to eventuate.

«The event, the fourth of its kind, seeks to raise global awareness and create a forum for collaboration around the wide array of powerful and promising cell therapies, gene therapies, and immunotherapies emerging from medical institutions around the world, as well as the impact new technology will have on humanity and society,» a press release by the Cure Foundation explains (h / t Christian Post).

Tribalism was an asset for human societies before globalization, but its persistence now constitutes a threat to the future race, if it prevents the evolution of one global society.

Globalization offers the opportunity for the rise of a new kind of human society, an open society on a global scale.

They are victims of failed states — a reminder of the importance of well - governed societies for any global system of justice.

Since the gospel is always received and appropriated in a specific cultural form, and since the church is established and functions as a social institution, the changes that are taking place in global societies have profound implications for churches (as profound, some have suggested, as our initial transition from a regional Jewish Jesus movement into a global Gentile church).

The new manifesto urges humanity to «leave behind the magical thinking and myth - making that are substitutes for tested knowledge of nature,» notes that religions «have their origins in pre-urban nomadic and agricultural societies of the past» and are irrelevant to the «postindustrial global information culture that is emerging,» and calls for a World Parliament.

He called for a new society that is neither patriarchal nor matriarchal, but a global culture incorporating the best contributions of both men and women.

The culture in which the global society finds its cohesion needs to be able to draw all human groups and individuals into some form of shared life, a degree of commonality that allows for harmony between peoples and also with the planetary environment.

There is no one religious symbol or concept from the past which it is essential to retain for the spirituality of the global society, any more than the language of the whole world ought to be English, Arabic, Chinese or Latin.

The practical need for a common language in a global society has already assisted the spread of the most widely - used languages, such as English and Spanish.

Clearly, we must not take for granted that the Western notion of «civil society,» as it developed largely in Britain and America from the seventeenth century onward with the close collaboration of the forebears of today's «mainline «protestant denominations, has answers for a contemporary global society.

globalisation with a human face, global citizenship, sustainable development, good governance, consensus - building, global ethic, cultural diversity, cultural liberty, dialogue among civilizations, quality of life, quality education, education for all, right to choose, informed choice, informed consent, gender, equal opportunity, empowerment, NGOs, civil society, partnerships, transparency, bottom - up participation, accountability, holism, broad - based consultation, facilitation, inclusion, awareness - raising, clarification of values, capacity - building, women's rights, children's rights, reproductive rights, sexual orientation, safe abortion, safe motherhood, enabling environment, equal access, life skills education, peer education, bodily integrity, internalisation, ownership, bestpractices, indicators of progress, culturally sensitive approaches, secular spirituality, Youth Parliament, peace education, the rights of future generations, corporate social responsibility, fair trade, human security, precautionary principle, prevention...

The moral and spiritual resources for a just, peaceful and sustainable global society are pressing daily upon us, seeking entry into life and blocked only by self - interest.

All this also requires encounter and dialogue with other religions in the region that aim at discovering through their respective heritages, a common ethical ground for the basis of a new society» (Human Rights: a Global Ecumenical Agenda, WCC 1993 p. 44).

The transition to an ecologically sustainable society requires reduced consumption of goods, the efficient recycling of materials, a move away from the use of fossil fuels to the use of renewable sources of energy, zero global population growth, a reduced standard of living for the rich, an increased standard of living for the poor and an appeal to quality of life instead of materialism.