Sentences with phrase «for happiness in this life»

Nonetheless, having that moment in nature gave me the clarity to see that the desire for happiness in my life was stronger than anything else.

Then one has choices and the potential for happiness in this life, despite the individuals condition.

Material things can help you gain a partner who is looking for happiness in life redundant.

Through my life experience and my development as a professional psychologist, I've come to strongly believe that relationships are the foundation for happiness in our lives.

Not exact matches

But for those moving into later stages of life, individualism fails to provide the ingredients for happiness in the same way.»

Mo Gawdat, author of «Solve for Happy,» shares his happiness equation, so you can be content at work and in life.

But for parents, there's a time when your priorities shift a bit, and your most important goals start to involve setting your kids up for success and happiness in their own lives.

In the end, it's a small amount of time to sacrifice compared to the happiness it will give you for the rest of your life.

Start being grateful: feeling grateful is one of the most medicinal emotions we can feel it elevates your mood and it fills you with happiness, if we are going to be successful at this thing called, life, we have to start being grateful for the things that happen in our live, no matter how good or bad each of us has it, you have to make to start making it a practice to be grateful for your life.

Like Sachs, Whippman believes that «there are many reasons why life in America is likely to produce anxiety compared with other developed nations: long working hours without paid vacation time for many, insecure employment conditions with little legal protection for workers, inequality, and the lack of universal health care coverage, to name a few,» but she stresses that our «happiness - seeking culture» is also part of the problem.

If you thought you were going to make $ 100,000 and drive a Porsche immediately out of college, then your standards of success were skewed and superficial, you confused your pleasure for happiness, and the painful smack of reality hitting you in the face will be one of the best lessons life ever gives you.

Negative emotions are necessary and healthy for maintaining a stable baseline happiness in one's life.

But for most of us, we work harder and longer hours than ever before, believing that by doing so, we'll find the happiness and success we want in our lives.

Expanding on her viral post that has become an international phenomenon, a psychotherapist offers simple yet effective solutions for increasing mental strength and finding happiness and success in life.

For them, at last, there would be some kind of future; some older faces to apply to their unfolding lives, some language in which their identity could be properly discussed, some rubric by which it could be explained - not in terms of sex, or sexual practices, or bars, or subterranean activity, but in terms of their future life stories, their potential loves, their eventual chance at some kind of constructive happiness.»

The happiness of those who live forever suspended in the hope of the Lord, and for that very reason are untroubled.

I believe that man is, by nature, an exile and will never be self - sufficient or complete on this earth; that his chances of happiness and virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected by the political and economic conditions in which he lives; that the balance of good and ill tends to revert to a norm; that sudden changes of physical condition are usually ill, and are advocated by the wrong people for the wrong reasons; that the intellectual communists of today have personal, irrelevant grounds for their antagonism to society, which they are trying to exploit.

On the other hand, if you are convinced that there is a special place for you after you die where you live in happiness for eternity, well then for you nothing really matters here.

I have evidence in my levels of serenity, happiness and improved relationships with other people that this is a positive thing for me in my life.

Another condition of us being in this life to experience a world of both good and evil is that we go through this life for a limited time only, and that for us to obtain the greatest happiness that God can give us, it can't be done if were all dead without any means to overcome death.

Thus the «incarnational» counter to contemporary Gnosticism and its ideology of «you are what you say you are» (irrespective, for example, of biology) will be less an argument than a demonstration: living in concord with the moral truths built into the world and into us, which lead to beatitude or happiness.

Within the Islamic framework the individual and the community have defined for them the rights and obligations which ensure life and happiness through cooperation and equity in assigning privileges and tasks without encroaching upon the rights of the individual or the community.

none of these prayers are dangerous, for example if you pray to become like jesus, and god downgrades your life and you lose your house and car etc, this is good, as God is happier with those who don't value the material things in this temporary world, and your only going to achieve heaven with Gods happiness

There are royal psalms voicing the festival spirit of celebration at the court, praying for help in the king's need and for blessing on the king's rule, and there are psalms in which the common man poured out his hope and trust in God amid the ordinary happiness, suffering, and drudgery of daily life.

The joy of the gospel of marriage springs from charity: 2 the same charity that compels bishops3 to faithfully proclaim the good news of marriage revealed in Christ; the same charity that is inseparable from the Truth, who frees the human person and reveals to him what it means to be human.4 Only in Jesus does every human being discover what it means to be truly human, to be made for God and to live in relationship with God, to have true happiness.

But to his life one thing was unknown, a thing which in all relations of life, as in the passion of love, makes for happiness: to be able to give and to receive «like for like.»

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

If I was living on the wrong path leading to death with all the dumb things I was doing like listening to bad music, goofing around in class, cussing, acting like I was a gangster, wanting to try drugs, being suicidal and being around with close friends that are doing the bad then he can change you too because, I tell you that if you think that your life will go for the worst if you accept them then you're wrong because, if you have faith in him and you accept him as your savior and follow his ways then he has your road all planned out, he's going to give you such blessings and a happiness and love that compares to none others.

I pray for those every night, every day to change to see the love and embrace the happiness that I feel and let take God control in your life because, you'll see the changes before your eyes.

That «sheol» or sprit world afterlife was in fact an Old Testament and even Torah - based belief and within that spiritual realm of sheol those spirits (all the spirits who were once living) were in either a state of happiness or in a state of limited ability to obtain happiness, or in other words a state of damnation or being in like a spiritual prison, which would later be further described in the New Testament (which the earliest figured written versions of the New Testament were written in Greek for newly gentile converts) as hell.

I would have to agree, if you have no sense of justice or mercy and you can live in a world where you are the master instead of the slave yet simultaneously believe that you are kind and compassionate, that is the perfect recipe for personal peace and happiness.

We are made for truth, thought Newman, and if our desires are well - formed and properly directed, we'll end up wishing for the happiness of knowing and living in accord with the truth.

People would stop living for and generally being obsessed with themselves as individuals and start living as social animals for the species, finding their happiness primarily in the pleasures and duties of families and friendship.

Yet much can be done in the way of making clear the understanding of man's spiritual nature, his high destiny which points beyond this life for its fulfillment, the meaning of the Kingdom for this life and the next, the Christian concepts of judgment and salvation with eternity in their span — in short, the goodness and power of a God who, having given us this life, can give us another in which to attain to his nearer presence, enjoy a richer happiness, and do his will more perfectly.

The reason for having friends, even where friendship included disinterested well - wishing, was that it was a part of the good life in which alone man found his happiness.

In the last paragraph of the Third Meditation, one notices a direct reference to Catholic instruction: «For, as the faith teaches us, the supreme happiness of the other life consists in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42In the last paragraph of the Third Meditation, one notices a direct reference to Catholic instruction: «For, as the faith teaches us, the supreme happiness of the other life consists in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in this life» (42).

What sounds even sillier is that after you die, if you say you're sorry and really mean it, you'll be in some paradise land and have happiness for eternity under this imaginary friend that you spoke you you're whole life.

The readings offer four distinct perspectives on the nature and attainment of happiness, each of which will serve as the springboard for the discussion of a different set of issues in relation to the search for human ful llment: participation in public life, self - control and education, the longing for God, and the confrontation of death.

It follows, for both James and Henry as it does for their sister in her best work, that our behavior with people close by is the true field of «morality,» and that happiness and well - being in life depend on the need for self - observation or clear insight into the self.

In other words, beyond the ancient Greek quest for happiness in security, he proposes living convivially through generosity to the other and through receiving back again from the otheIn other words, beyond the ancient Greek quest for happiness in security, he proposes living convivially through generosity to the other and through receiving back again from the othein security, he proposes living convivially through generosity to the other and through receiving back again from the other.

This is purported to be an improvement over the ancient Greek idea that to be ethical is to value as the only source of secure happiness that which can not be taken away from one, such as, for example, a simple, ordered, tranquil life, passed mainly in contemplation and the enjoyment of secure friendship — a life relatively immune to disaster.

May we welcome those who yearn to breathe free and to pursue happiness in this land of freedom, adding their gifts to those whose families have lived here for centuries.

There is a way, even when things are as light as can be, in which the life - wasting potentialities of cult - dom are never lost sight of, and in which we wind up rooting for our cult - creators to find some semblance of happiness amid the absurd wreckage of life they've unleashed.

Thus to get the princess, to live with her joyfully and happily day in and day out (for it is also conceivable that the knight of resignation might get the princess, but that his soul had discerned the impossibility of their future happiness), thus to live joyfully and happily every instant by virtue of the absurd, every instant to see the sword hanging over the head of the beloved, and yet to find repose in the pain of resignation, but joy by virtue of the absurd — this is marvelous.

God is on our side in life's tragedy, in that he shares it with us, along with all our longing for happiness, so that this longing counts for all it is worth in the divine life, is just as real there as in us.

Rather, I have begun more and more to experience for myself the «joy of the Gospel» that Pope Francis calls us all to proclaim, and which shone out in the lives of the priests who inspired me as a young man: an extraordinary sense of peace, happiness and purpose which comes from encountering Jesus and handing your life over to him.»

If explained with patience and pastoral insight, integral Catholicism does indeed liberate and enlighten, bringing fuller life and happiness to the people we care for and care about in Christ.

Because there are Christians in a city or in a village, its people should be able to praise God for the harmony and fellowship, joy and happiness which Christians bring to the common life.

God «needs» happiness in which to share, not because the alternative for him is to cease to be, for this is not a possible alternative, but because the exact beauty of his own life varies with the amount of beauty in lives generally.

If our redescriptions of the world of everyday life under the sign of the Resurrection have helped to fuel this desire for goodness and happiness in this life, if they have helped us formulate, with Kant, the notion of a human society understood as a «Kingdom of ends» (in which each human being, including oneself, is treated as an end in him or herself), we find that the effort to realize such hopes requires us to «postulate» realities which we can not «know»: freedom, immortality, God.