Sentences with phrase «for human expression»

Lindsay Samuels presents 10 Emerging Book Genres You've Probably Never Heard Of posted at Library Science Degree, saying, «Literature, as with other creative pursuits, exists as one of the most diverse outlets for human expression available.

The fact this dating site utilizes one of the most powerful tools for human expression — the voice.

Not exact matches

For Bob Sutton, leadership is not a set of abstract principles and behaviors but an expression of human comedy and tragedy.

These three brands have tapped into something deeper in all of us with their spot - on video advertising campaigns that, respectively, inspire our love of nature and adventure, our need for human connection and the desire for creative thought and expression.

I leave it to one of the greatest minds of all time who wrote... Quote: «The word God is for me nothing more than the expression and product of human weakness, the Bible a collection of honorable, but still purely primitive, legends which are nevertheless pretty childish.»

If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience of the divine as mediated through Jesus Christ.

Many books written for Religion actually touch on the subject which is Love and being NON JUDGMENTAL because there can be no human that can tell me they know exactly what God is only my faith and love towards myself and my fellow Humans is an expression of his love not the intolerance or hatred that is spewed out in the name of God, God is ABOVE all of that CRAP PERIOD.

He did however, say this: «The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish.

«The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends,» Einstein wrote in German in a 1954 letter that will be auctioned on eBay later this month.

The Christ event is for us the clearest expression of the salvific will of God in all human history (I Tim.

This is a broad term, but we shall use it to designate the expression of the human aesthetic impulse, in both the creation of works of beauty and a love for and appreciation of beauty.

It is an expression of the wonder of being human when people take miserable circumstances and discover unexpected possibilities for some good, even some growth in them!

More important and more basic than that, it is because God's own purpose of self - expression does not there expect and provide for such adequacy as was achieved by him once for all in human regard, when by his prevenient preparation, his concomitant grace, and his effectual action he was «made flesh» in the person of Jesus Christ.

In a special way, so Christian faith holds, the divine Spirit came to concrete human expression in Jesus, but God needs for his existence no psychophysical organism.

Human society is the natural outgrowth and expression of human nature which, like all created natures, is set within the Unity Law of Control and Direction, which is his new name for and conception of the NaturalHuman society is the natural outgrowth and expression of human nature which, like all created natures, is set within the Unity Law of Control and Direction, which is his new name for and conception of the Naturalhuman nature which, like all created natures, is set within the Unity Law of Control and Direction, which is his new name for and conception of the Natural Law.

For they are expressions of the divine purpose as well as the means of developing the human spirit.

But if one day it becomes clear that this a priori does not exist at all, but was a historically conditioned and transient form of human self - expression, and if therefore man becomes radically religionless and I think that is already more or less the case (else how is it, for example, that this war, in contrast to all previous ones, is not calling forth any «religious» reaction?)

On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.

While in one sense it is correct to identify this consciousness and experience as a human phenomenon, in another sense it is not; for a total vision, or a quest for it, must negate and oppose every isolated and particular expression of experience, and therefore it must set itself against everything which is given or immediately present to us as consciousness or experience.

For freedom Christ has set us free; stand fast, therefore, and do not submit again to the yoke of slavery (Gal 5:1): Sin is a weakening of liberty, not an expression of human freedom.

Orthodoxy is being able not only to repeat the same teachings but also to show their relevance to the new context.2 Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activities.

And yet, even this limitation is not without its usefulness, for it can surely lead to the appreciative evaluation of other, non-Western expressions of the meaning and destiny of human existence without thereby relinquishing insights to be gained by attention to Christian history and tradition.

But unfortunately, «these same lifesaving social instincts didn't readily lend themselves to exploration, artistic expression, romance, inventiveness and experimentation — the other human drives that make for a vibrant civilization.»

Every human act, whether of driving a car, writing a book, or laying down one's life for another, is an expression of purpose within a realm of law.

It offers support to any effort in homiletics to locate «aesthetics» as a starting point for understanding human expression.

Faith presupposes a context of certain practices and even bodily transformation» for our flesh is redeemed by Christ's own flesh» and can not be considered a general feature of human nature that finds diverse expression in all the great religious traditions.

(For instance, on the very day on which I write this page, the post brings me some aphorisms from a worldly-wise old friend in Heidelberg which may serve as a good contemporaneous expression of Epicureanism: «By the word «happiness» every human being understands something different.

Some of its articles such as on torture and on freedom of expression (Article 19) have been signposts in the peoples struggle for human rights during the last half century.

His human life, as we shall see, was an adequate instrument, thoroughly personalized, for God's eternal Word or Self - Expression.

Just for you, Tarver... «The Word of God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish» — Albert Einstein

The same spirit in modernization has, along with missions of service to universal humanity making human life richer and fuller, produced also a good deal of power - crusades for conquest which has found expression in technology being used in the service of colonialism and transnational and national economic exploitation, totalitarian statism and destruction of nature.

We may prepare for our next section, then, by affirming that, for Christian faith, by the prevenient Action of God a human life was taken and made into the instrument for the gracious divine operation; in more traditional idiom, the eternal Word, Self - Expression of very God, was clothed with a true humanity, crowning the rest of God's work in and for God's human children.

However, it must not be forgotten that Paraiyar religion is not only the collective expression of dismantling and reassembling dominant patterns of meaning for the sake of this Dalit community's human survival and humane enrichment.

I have already mentioned the proposal of the Freudian, Herbert Marcuse, for a panerotic philosophy of life in which eros, agape, and thanatos (death) will all be integrated in the one self - expression of the human spirit.

«The word God is for me nothing more than the expression and product of human weakness, the Bible a collection of honorable, but still purely primitive, legends which are nevertheless pretty childish.

The muscles of a human throat or hand are the inescapably necessary conditions for such expression.

It means that, for the most part, the policies that are now operating to destroy the capacity of the environment to support human life in the future are also expressions of the injustice of present distribution of wealth and power.

He has «come» to man in a human Life, using as the vehicle for His self - expression «that which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled.»

It is, rather, a salutary expression of the same natural love for one's own that motivates human beings to assert their God «given rights and dignity against those who would deny them.

Affirming the goodness of human beings as found in traditional Chinese mythology, his theology states that Christians must applaud the quest for the infinite wherever they find it, even in such expressions as the Way of China's ancient Taoism.

We can admit that to say «love thy neighbor, but organize him» poses difficulties; but we do not need to surrender the conviction that the responsible organization of power for the ends of human justice and freedom is a true expression of Christian love.

Such forms of expression are subject to great variety in the course of history, for they are the product of the fertile human imagination, and their popularity depends upon the prevailing mood of an age, and upon the capacity of their symbolism to communicate with the «ring of truth».

About that dogma you've been reposting, if a belief of mine would be that humans are poop left behind by the flying spaghetti monster as it was flying through, who are you to say that such belief is wrong, and who are you to stigmatize me for such belief and for the expression thereof?

With two possible sources of confusion removed we can state our thesis: It is possible for human beings, in response to the power and goodness of God, to begin to will His Kingdom above all other things and to grow toward a more mature expression of that will.

The hope for a «better world» of human dignity, productive peace, and social justice formed a cardinal tenet of the liberal expression of Christian faith.

Reverence for the courageous intelligent response of human beings to the problems and demands of life, the patient discipline of the scientist, the integrity and creative expression of the artist, is a valid theme of Christian theology.

In the Koran there is very little in the way of story material, most of it is made up of the forthright commands of Ali, or directives for the conduct of human affairs in the Theocracy, or poetic expressions of religious insight given to the prophets.

Most of them were composed for use in the cult, although there are hymns which seem to be the more or less spontaneous expression of the individual human spirit.

For the liberals the great truths of religion and ethics are timeless and eternal, though it is only within human history that they are realized, and only in concrete historical processes that they are given clear expression.

It is the expression of God's will for us and the way to live which is truly human.