Sentences with phrase «for human interest»

Your challenge is to use the groups of strategies as guidelines for building your own set of techniques for human interest technical writing that are comfortable for you.

But in - between, it's a straightforward zinged - up bio, strong, for human interest, on Snowden's romance with pole - dancer / photographer Lindsay Mills (Shailene Woodley) whom he met though a nerdy dating site.

I started the Penny Hoarder when I was in between working for human interest groups.

So sorry to see how this breed has been distorted for humans interests.

Not exact matches

Here's a flash: if they're human and they're breathing, they're looking out for their own interests first.

Initially, you might not consider «likability» as a key trait for running a business — after all, a business owner needs to make objective, emotionless decisions for the benefit of the business before any human interest considerations.

While the company has gained attention as an early adopter of implanted microchips in humans, it will be interesting to watch how it plays out and helps shape the practice for other companies going forward.

The «microbiome,» or the collection of organisms that reside within the human body (especially the gut), has become a big new interest area for a number of major pharma companies like Merck and smaller biotechs alike.

Think of it: innovations are necessary for humans to harness nature for their own interest.

While earning a Ph.D. in neuroscience at MIT, Lathan worked at the school's Center for Space Research and became interested in how technology can enhance human performance.

That's fascinating stuff for those looking for long - term tech trends (as well as pop psychologists interested in human motivation) but, according to VC Brad Feld, Dixon's idea is also useful to business owners looking to select a team.

«This year, consumers showed they are increasingly interested in wearing technology, and now they are looking for wearables that can seamlessly integrate into their daily lives and become extensions of the human body.

He has now teamed up with ex Google ethicist Tristan Harris in the creation of The Center for Human Technology — an alliance of Silicon Valley notables dedicated to «realigning technology with humanity's best interests.»

That purpose includes making interest free loans to the municipal, provincial, and federal governments for «human capital» expenditures (education, health, other social services) and / or infrastructure expenditures.

«The role of active investors is to find value, but when all asset classes are overvalued, the only way to survive is by using financial engineering to short volatility in some form... In world of ultra-low interest rates shorting volatility has become an alternative to fixed income... The global demand for yield is now unmatched in human history.

thanks for providing an interesting view point about how God has been secularized and how we human beings are lacking the humility that can make this world, and this country a better place to live.

Any one who knows the long and convoluted, very human process of the integration of the «Yahweh» god, (the god of the armies), into Hebrew culture, could never for a moment take it seriously, as well as the development of the major tenets of Christianity, most of which were not spoken of by the so - called «founder» of that religion, (but instead were developed by his followers), many years later, including the long, and very interesting concoctions of his cult.

The «softer» language of equal protection, however, can not mask the fact that precious little room is left for states to assert their traditional interest in protecting human life.

But if we put that matter aside, and if our main interest lies in protecting the lives of our people, why do the mavens on national security show no concern for the 1.2 million innocent human lives taken each year in abortion?

It inspired a host of special - interest groups to capture the moral force and prestige of the human - rights project for their own purposes.

Before Hamlet, «being human was much simpler for us but also rather less interesting.»

Nevertheless, by virtue of our collective human powers — our capacity for complex symbolic thinking, the sophistication of our tools, our ability to steward nature, and our demonstrated interest in telling both nature's story and our own — human beings also transcend nature.

Each of the three will denote the good for a human individual.1 Because of its long association with the liberal tradition, «interest» is so often used to mean an individual's private happiness that the phrase «private view of interest» may seem redundant.

Daily Telegraph May 7th 2007 Chief contributor: Lisa Gregoire OF EVANGELICAL INTEREST • Radio Four's Sundayprogramme on 20th May last hosted a discussion on the government's «U-turn» in favour of the creation of human - animal hybrid embryos for medical research.

Indeed my basic position is that for the understanding of human behavior in society the whole controversy as to whether material conditions (appetites, interests, «drives,» or in Marxist terms, the «means of production» and the consequent «class struggle») cause men to act is at bottom pointless and unprofitable.

This planet, the level of harm and exploitation, the fact that the suffering of other creatures is needed for carnivores (many humans) to live tells me that those consciousnesses are not any more interested in answering the prayers of humans than the symbiotic bacteria that help us get by in our bodies.

Though he verbally defended the old New England idea, it is interesting that he defended it more on the basis of reason and human rights than on the basis of Scripture, and this defense of congregational independence later provided arguments for advocates of the revolution against England.

Human beings are hindered from seeing and doing what is truly good by a host of insecurities, anxieties, vested selfish interests, and by sheer desire for power and glory.

The interest for us in this doctrine is primarily that it illustrates further the importance and persistence of the questions raised by the human experiences of change and of dependence.

Now a call for the remaking of the human spirit has become a familiar theme of scientists, journalists, statesmen, and people of many diverse interests.

These interesting facts combined seem to suggest that the human body was meant for sexual pleasure both internally and externally for both men and women.

It is worth considering that humans have been interested in these realms for who knows how long — even subconsciously.

The «desire for God is written in the human heart» (CCC 27), and yet prayer seems to be a topic which many people find hard to explain, so I was interested to see how this DVD approached the subject.

The human consciousness is dependent for its vitality, interest and development on keeping open at least some of these channels, which are the only means of contact man has with the world around him.

For those of us who are comfortable with a theory of evolution that acknowledges the common origin of the human and animal kingdoms, the scientific evidence that corroborates this syndrome of dominance in the mythic Genesis accounts is of special interest.

An interesting perspective... because we can still wonder whether the entire universe is controlled by an alien being who might at any moment do something for which there has been no precedent in all of human memory... we could still see beyond that practically all - powerful being a being that we could rightfully know to be God even to that other being to whom we are at their mercy.

The great issues of our time are moral: the uses of power; wealth and poverty; human rights; the moral quality and character of society; loss of the sense of the common good in tandem with the pampering of private interests; domestic violence; outrageous legal and medical costs in a system of maldistributed services; unprecedented developments in biotechnologies which portend good but risk evil; the violation of public trust by high elected officials and their appointees; the growing militarization of many societies; continued racism; the persistence of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources; abortion; euthanasia; care for the environment; the claims of future generations.

He obtained such concepts by generalizing «particular factors discerned in particular topics of human interest; for example, in physics, or in physiology, or in psychology» (5).

It is interesting to note in this respect that in Whitehead's judgment the Jews «conceived one of the most immoral Gods ever imagined» and that he endorses Thomas Hardy's remark in Tess of the D'Urbervilles «But although to visit the sins of the fathers upon the children may be a morality good enough for divinities, it is scorned by average human nature.

The health of eco-systems is essential to our survival, and their integrity must be respected both for human self - interest and because of the intrinsic value of the nonhuman world.

The «international body for the Sustainability of Human Life on the Earth» requires «the independence and power to facilitate agreement between all societal actors to support the protection of the Biosphere as the Common Interest of Humanity.»

For example, we should stop «hunting for sport or furs; farming minks, foxes and other animals for their fur; capturing wild animals (often after shooting their mothers) and imprisoning them in small cages for humans to stare at; tormenting animals to make them learn tricks for circuses, and tormenting them to make them entertain the folks at rodeos; slaughtering whales with explosive harpoons; and generally ignoring the interests of wild animals as we extend our empire of concrete and pollution over the surface of the globe» (ALNE 2For example, we should stop «hunting for sport or furs; farming minks, foxes and other animals for their fur; capturing wild animals (often after shooting their mothers) and imprisoning them in small cages for humans to stare at; tormenting animals to make them learn tricks for circuses, and tormenting them to make them entertain the folks at rodeos; slaughtering whales with explosive harpoons; and generally ignoring the interests of wild animals as we extend our empire of concrete and pollution over the surface of the globe» (ALNE 2for sport or furs; farming minks, foxes and other animals for their fur; capturing wild animals (often after shooting their mothers) and imprisoning them in small cages for humans to stare at; tormenting animals to make them learn tricks for circuses, and tormenting them to make them entertain the folks at rodeos; slaughtering whales with explosive harpoons; and generally ignoring the interests of wild animals as we extend our empire of concrete and pollution over the surface of the globe» (ALNE 2for their fur; capturing wild animals (often after shooting their mothers) and imprisoning them in small cages for humans to stare at; tormenting animals to make them learn tricks for circuses, and tormenting them to make them entertain the folks at rodeos; slaughtering whales with explosive harpoons; and generally ignoring the interests of wild animals as we extend our empire of concrete and pollution over the surface of the globe» (ALNE 2for humans to stare at; tormenting animals to make them learn tricks for circuses, and tormenting them to make them entertain the folks at rodeos; slaughtering whales with explosive harpoons; and generally ignoring the interests of wild animals as we extend our empire of concrete and pollution over the surface of the globe» (ALNE 2for circuses, and tormenting them to make them entertain the folks at rodeos; slaughtering whales with explosive harpoons; and generally ignoring the interests of wild animals as we extend our empire of concrete and pollution over the surface of the globe» (ALNE 23).

Human Sexuality was «received» by the CTSA, which also «arranged» for its publication «as a service to the membership of the Society and a wider public of interested persons.»

They appear to be interested in demonology only when necessary for human healing.

She doesn't have the least interest in our god - given human hunger for meaning and transcendent values all Mother Nature cares about is the survival of the species which requires getting the DNA from one generation to the next and providing for the young until they are self - sufficient enough to sustain their own lives and we are the venue.

But God does allow and demand instances for human life to be taken, and he does it for the best interests of humanity and his chosen people ultimately.

For wisdom about the human condition, ancient scripture can be interesting and revealing — as can any good literature, visual art, poetry, music, and such.

Hence for centuries the Church has not been attuned to defend human life and human rights other than in its own interests.

Voobus points out that statements emerge again and again which reveal Ephrem's keen interest in and his vigorous stand for the human being's freedom.

For an interesting insight into human nature, talk to some of those members of our society who, in fact, are constantly lied to, to the point where they have come to expect falsehood.