Sentences with phrase «for human judgment»

The model can lead to an assembly - line process that, as Zeigler sees it, «doesn't leave much room for human judgment.»

Regulatory policy can not supplant the need for human judgment.

His ideas for improvement — for example, «Pay attention to other important stuff,» «Don't expect schools to do it all,» «Accept the need for human judgment,» «Set reasonable targets» — are juxtaposed against a caricature of what most of those advocating test - based accountability likely believe.

When M is attempting to defend the need for human judgments in the field, he talks about the responsibility of not just being «licensed to kill», but also being licensed not to kill.

Not exact matches

To be clear, he doesn't see an end to the need for people skills at work and human judgment in reviews, but he argues A.I. can help managers objectively identify patterns in workers» strengths and weaknesses.

That is defensible only if one is certain that the baseline level of possible robotic error in civilian protection exceeds that baseline level of human error... I, for one, would not bet against the possibility that for some military applications, we will some day come to see mere human judgment as guaranteeing an unacceptable level of indiscriminate and disproportionate violence.

It's because — like it or not — human beings make snap judgments about the people they meet for the first time.

Stitch Fix's IPO could usher in a new era for subscription e-commerce and influence how other subscription companies combine data science, human judgment, and customer service to succeed in an increasingly competitive retail market.

Misery, sorrow, poverty, loneliness, helplessness, and guilt mean something different in the eyes of God than according to human judgment; that God turns toward the very places from which humans turn away; that Christ was born in a stable because there was no room for him in the inn — a prisoner grasps this better than others.

And his virtues as a scholar — solid research, rigorous thinking, careful judgment, and a profound compassion for troubled human beings — are on full display in his book.

It's not hard to understand why human beings long for some sort of judgment day.

Yet a mistaken judgment by scientists, that OAR works in mice, could lead authorities in the Catholic Church to the decision to approve creating crippled human embryos for research.

Its greatness is reflected in its rich and full realization of the complicated nature of human behavior and of the difficulty of moral judgment for living mortals.

The Leprechaun King lives in Leprechaun Heaven, where he busies himself answering prayers, running the Universe and recording the lives of humans for their final judgment before him.

If God is as the Calvinist insists, then they are right: we mere humans can not question God's judgment or challenge His choices from eternity past to choose some for redemption and others for reprobation.

At this level the set - up is, «Since everyone is corrupt, is it possible for even the best of human beings to be delivered from sin or survive the judgment of God?»

He found reasons for thanksgiving both in God's judgment upon human pride and in God's grace toward humans in their weakness (Matt.

Whether by «perfect» we mean simply sinless, or whether we mean perfect in knowledge and love and judgment and other aspects as well, it is simply impossible for anyone who is human to be this.

His mysterious judgments - the mysteries of His love - have to be accepted if there is to be any hope at all for human intelligence.

I said judgment of sinners is for God, humans should love each other and treat them as we would like to be treated.

It is interesting to note in this respect that in Whitehead's judgment the Jews «conceived one of the most immoral Gods ever imagined» and that he endorses Thomas Hardy's remark in Tess of the D'Urbervilles «But although to visit the sins of the fathers upon the children may be a morality good enough for divinities, it is scorned by average human nature.

Whitehead's philosophy requires a broader conception of time, for example, one which will allow for the reality of the past in the present, a concept that the traditional metaphysician would likely judge as intuitively false, leading to the additional judgment that much of human experience is appearance rather than reality, a position which we reject, having come to a greater understanding of Whitehead's metaphysics.

For we shall then be all too likely to dismiss death as a mere incident, to think of judgment without due seriousness, and to regard heaven and hell (our possible human destiny, for good or for ill) as nothing more than «fairy - tale» taFor we shall then be all too likely to dismiss death as a mere incident, to think of judgment without due seriousness, and to regard heaven and hell (our possible human destiny, for good or for ill) as nothing more than «fairy - tale» tafor good or for ill) as nothing more than «fairy - tale» tafor ill) as nothing more than «fairy - tale» talk.

David the android is programmed to acquire a kind of human judgment through indirect experience — for instance his education surreptitiously -LRB-?)

But God has some coming here which are NOT reprobates, and it is for them that we come here and share the Gospel of salvation, giving them hope, and preaching the Word of God to convicts human hearts of SIN, RIGHTEOUSNESS and JUDGMENT.

And the trouble with the traditional pictures of hell is not that they recall the wrath of God and the reality of a final judgment, but that they forget the ingredient of mercy in all God's judgment, and allow the human wish for revenge to dictate the divine policy toward sinners.

It is just as important for Christians to be discriminating in their judgments, as for them to recognize the element of sin in all human endeavors.

It removes the necessity for you to question human morals or to make your own moral decisions, because it lays out a set of simple rules upon which you will always fall back if things get a little too confusing or uncomfortable for independent judgment or consideration.

Our culture lacks a way of talking effectively about the ultimate value of human life, or making large judgments about what is good for human beings in the long run.

Only the maturest of human souls, however, are prepared to continue to long for the judgment under these conditions.

Exalting human rights as the epitome of social responsibility short - circuits collective judgment and stymies action for the sake of the common good.

There is an irreducible conflict, a radical opposition, between the creative operation of each of these qualities, corresponding each time to a thetic16 judgment, and the ambition that human consciousness can have of verifying them for itself, by itself.

Christian love must be seen in its positive significance for human efforts in history, and at the same time its transcendent position of judgment upon all human effort must be preserved.

The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.

Human life continues to be «historic» even when it is eschatological — for that I take it is what you mean by «the eschatological judgment still lies in the future» — and it issues forth in a new life.

This means that since humans are mortal, there comes a time when every life God created «shuffles off its mortal coil» and returns to Him, either for ultimate judgment or for ultimate reward.

And they declare that they have experienced the judgment of an all - inclusive love on their pettiness and pride, while at the same time they have been the recipients of a forgiveness or acceptance which comes when their previous stupidity and cupidity have in some strange fashion been taken away and they have been given the opportunity and occasion for genuine enrichment in fellowship with their human brethren.

Faced with Catholic clericalism, Orthodox binding, European Protestant devastation, confrontations with old and new paganisms, the irrelevance of much of American Protestantism, and ominous signs that, by standards of human judgment, the church was unequal to its task, the editors relied on a secret for hope.

Not sin, for it is thought of as a universal human attribute; nor forgiveness, for it is conceived as a mere event in the world of external objects, on which man by his very theories and proofs exercises judgment, asserting that divine forgiveness can and must be thus and so.

The history of the twentieth century confirms Plato's judgment and suggests a possible source of information for making Hartshorne's philosophy more realistic about the human condition.

Only, because it is always a joy to me to thank him to whom I am indebted, I would thank Lessing for the one solitary hint of a Christian drama which is found in his Hamturg ~ Drama ~ urgieA» He, however, fixed his glance upon the purely divine side of the Christian life (the consummated victory) and hence he had misgivings; perhaps he would have expressed a different judgment if he had paid more attention to the purely human side (theologia viatorum).

So in case what has been expounded here is correct, in case there is no incommensurability in a human life, and what there is of the incommensurable is only such by an accident from which no consequences can be drawn, in so far as existence is regarded in terms of the idea, Hegel is right; but he is not right in talking about faith or in allowing Abraham to be regarded as the father of it; for by the latter he has pronounced judgment both upon Abraham and upon faith.

We may find it instructive that in human relations forgiveness always threatens to become a kind of weapon which men use against one another, for the very act of forgiveness implies a judgment.

There is no accounting for human tastes, and economic theory counts against any judgment among them.

For him the revelation of God as attested by Scripture stands over against contemporary human culture, whether religious or secular, with the divine Word of promise and judgment.

It is especially hard when one is dealing with fundamental presuppositions that have influenced human judgments for so many centuries.

Besides the conditions of society itself, under which family and friends had primary responsibility for the care of the dying and the dead, memento mon were spread throughout culture: in the church's art, in morality plays like Everyman, in drinking songs, in the ordinary artifacts of everyday life (e.g., in Austria a towel hanger portraying a human form split down the middle: one half a beautiful young woman, the other a skeleton) To be sure, the specter of death (and judgment) has been used as a form of social control.

In Buchler's system, a principle of ontological parity is a commitment which pervades the analyses in both the general ontology and the more specific metaphysics of what Buchler calls human utterance.1 For Buchler, that no one of three modes of human judgment is any more of a judgment than any other is also an exemplification of the more general principle of ontological parity.

They prescind from undertaking judgments about human goods in the hope of attracting universal support for the regimes they propose.

Buchler's theory of perception and judgment articulates, in a descriptive sense, what is categorically distinctive of human nature, or rather for Buchler, human process.